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Śrīmate Rāmānujāya Namaḥ
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Tiruvaymozhi 8.1

Pathu 8 · Decad 8.1 · 11 pasurams

Tiruvaymozhi 8.1.1 · verse 3563 of the four thousand

tēvimār āvār tirumakaḷ pūmiēva maṟṟu amarar āṭceyvārmēviya ulakam mūṉṟu avai āṭcivēṇṭu vēṇṭu uruvam niṉ uruvampāviyēṉ taṉṉai aṭukiṉṟa kamalakkaṇṇatu ōr pavaḷa vāy maṇiyēāviyē amutē alai kaṭal kaṭaintaappaṉē kāṇumāṟu aruḷāy

Meaning

Your consorts are Sri (Lakshmi) and Bhumi; the immortals do service at Your word; the three worlds are Yours to rule; whatever form You wish to take becomes Your form. O matchless gem with coral lips and lotus eyes that torment me, sinner that I am! My life, my nectar, my Father who churned the wave-tossed sea, grant me the grace to see You.

Word by word

tēvimār āvār
those who are Your consorts
tirumakaḷ pūmi
Sri (Lakshmi) and Bhumi, the Earth
amarar āṭceyvār
the immortals serve You
vēṇṭu vēṇṭu uruvam niṉ uruvam
every form You wish becomes Your form
pāviyēṉ taṉṉai aṭukiṉṟa
that torment me, a sinner
pavaḷa vāy maṇiyē
gem with coral lips
kāṇumāṟu aruḷāy
grant me the grace to see You
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Tiruvaymozhi 8.1.2 · verse 3564 of the four thousand

kāṇumāṟu aruḷāy eṉṟu eṉṟē kalaṅkikaṇṇa nīr alamara viṉaiyēṉpēṇumāṟu ellām pēṇi niṉ peyarēpitaṟṟumāṟu aruḷ eṉakku antōkāṇumāṟu aruḷāy kākuttā kaṇṇātoṇṭaṉēṉ kaṟpakak kaṉiyēpēṇuvār amutē periya taṇ puṉal cūḻperu nilam eṭutta pērāḷā

Meaning

"Grant that I may see You," I cry again and again, shaken, my eyes swimming with tears, sinner that I am. Alas, give me this grace: to cherish You in every way one can, and to keep babbling only Your names. Grant that I may see You, O Kakuttha (Rama), O Kanna, wish-granting kalpaka fruit of me, Your servant, nectar of those who cherish You, great One who lifted up the vast earth girded by the great cool waters!

Word by word

kaṇṇa nīr alamara
tears welling and swimming in the eyes
niṉ peyarē
Your names alone
pitaṟṟumāṟu aruḷ
grant that I may babble them
kākuttā
Kakuttha, Rama of the Kakutstha line
kaṟpakak kaṉiyē
fruit of the wish-granting kalpaka tree
pēṇuvār amutē
nectar to those who cherish You
peru nilam eṭutta pērāḷā
great One who lifted the earth (as Varaha)
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Tiruvaymozhi 8.1.3 · verse 3565 of the four thousand

eṭutta pērāḷaṉ nantakōpaṉ taṉiṉ uyirc ciṟuvaṉē acōtaikkuaṭutta pēriṉpak kula iḷam kaḷiṟēaṭiyaṉēṉ periya ammāṉēkaṭutta pōr avuṇaṉ uṭal iru piḷavākkaiukir āṇṭa em kaṭalēaṭuttatu ōr uruvāy iṉṟu nī vārāyeṅṅaṉam tēṟuvar umarē?

Meaning

Great One who lifted up the earth! Dear little son, sweet as life to Nandagopa! Young elephant of the noble clan, who brought great joy to Yashoda! Great Lord of me, Your servant! My ocean, whose hand-claws split in two the body of the fierce, warring asura! If You do not come today in a form that we can approach, how will Your own people take heart?

Word by word

iṉ uyirc ciṟuvaṉē
little son, sweet as life
kula iḷam kaḷiṟē
young elephant of the noble clan
avuṇaṉ uṭal iru piḷavāk
splitting the asura's body in two (Hiranya)
kaiukir
the claws of Your hands, as Narasimha
em kaṭalē
my ocean, dark and boundless
aṭuttatu ōr uruvāy
in a form fit for us to approach
eṅṅaṉam tēṟuvar umarē
how will Your people take heart?
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Tiruvaymozhi 8.1.4 · verse 3566 of the four thousand

umar ukantu ukanta uruvam niṉ uruvamāki uṉ taṉakku aṉpar āṉāravar ukantu amarnta ceykai uṉ māyaiaṟivu oṉṟum caṅkippaṉ viṉaiyēṉamar atu paṇṇi akal iṭam puṭaicūḻaṭu paṭai avitta ammāṉēamarar tam amutē acurarkaḷ nañcēeṉṉuṭai ār uyirēyō

Meaning

The form Your people love and love again becomes Your form, and so they become Your lovers; and the way they rest there in joy, is that Your wondrous play? I, sinner, am left doubting, whatever I know. O Lord who waged war and destroyed the killing armies that covered the wide earth! Nectar of the immortals, poison to the asuras, O my own dear life!

Word by word

umar ukantu ukanta uruvam
the form Your people delight in again and again
aṉpar āṉār
became Your lovers
uṉ māyai
Your wondrous play
caṅkippaṉ
I doubt
aṭu paṭai avitta
destroyed the killing armies
acurarkaḷ nañcē
poison to the asuras
eṉṉuṭai ār uyirēyō
O my own dear life
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Tiruvaymozhi 8.1.5 · verse 3567 of the four thousand

ār uyirēyō akal iṭam muḻutumpaṭaittu iṭantu uṇṭu umiḻntu aḷantapēr uyirēyō periya nīr paṭaittu aṅkuuṟaintu atu kaṭaintu aṭaittu uṭaittacīr uyirēyō maṉicarkkut tēvarpōlat tēvarkkum tēvāvōōr uyirēyō ulakaṅkaṭku ellām!uṉṉai nāṉ eṅku vantu uṟukō?

Meaning

O dear life! O great life who created the whole wide earth, dug it up from the deep, swallowed it, brought it out again and measured it! O glorious life who made the great waters, rested there, churned them, bridged them and broke the bridge! God even of the gods, as gods are to men! One life of all the worlds! Where can I come to reach You?

Word by word

paṭaittu iṭantu uṇṭu umiḻntu aḷanta
created, dug up, swallowed, brought out and measured
periya nīr paṭaittu
made the great waters
kaṭaintu aṭaittu uṭaitta
churned, bridged and broke the bridge
tēvarkkum tēvāvō
O God even of the gods
ōr uyirēyō
O one life
eṅku vantu uṟukō
where can I come to reach You?
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Tiruvaymozhi 8.1.6 · verse 3568 of the four thousand

eṅku vantu uṟukō eṉṉai āḷvāṉē?ēḻ ulakaṅkaḷum nīyēaṅku avarkku amaitta teyvamum nīyēavaṟṟu avai karumamum nīyēpoṅkiya puṟampāl poruḷ uḷavēlumavaiyumō nī iṉṉē āṉālmaṅkiya aṟivām nērppamum nīyēvāṉ pulaṉ iṟantatum nīyē

Meaning

Where can I come to reach You, You who rule me? The seven worlds are You; the gods appointed for those who dwell there are You; the deeds by which they worship are You. Even if there are things beyond, swelling outside all these, they too are You. The subtle things in which awareness lies dimmed are You; and what lies far beyond the reach of the senses is You.

Word by word

eṉṉai āḷvāṉē
You who rule me
ēḻ ulakaṅkaḷum nīyē
the seven worlds are You
amaitta teyvamum
the gods You appointed
karumamum nīyē
their deeds too are You
puṟampāl poruḷ
things beyond, outside
maṅkiya aṟivām nērppamum
the subtle things where awareness lies dimmed
pulaṉ iṟantatum
what lies beyond the senses
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Tiruvaymozhi 8.1.7 · verse 3569 of the four thousand

iṟantatum nīyē etirntatum nīyēnikaḻvatō nī iṉṉē āṉālciṟanta niṉ taṉmai atu itu utu eṉṟuaṟivu oṉṟum caṅkippaṉ viṉaiyēṉkaṟanta pāl neyyē neyyiṉ iṉ cuvaiyēkaṭaliṉuḷ amutamē amutilpiṟanta iṉ cuvaiyē cuvaiyatu payaṉēpiṉṉai tōḷ maṇanta pēr āyā

Meaning

What is past is You, what is to come is You, and what is happening now is You. That being so, I, sinner, am left doubting, whatever I know, whether Your excellent nature is this, or that, or the other. Ghee from fresh-drawn milk, sweet taste of that ghee! Nectar within the ocean, sweet taste born of that nectar, and the joy that taste gives! Great cowherd who embraced Pinnai's shoulders!

Word by word

iṟantatum nīyē
what has passed is You
etirntatum nīyē
what is to come is You
atu itu utu
this, that, or the other
kaṟanta pāl neyyē
ghee from fresh-drawn milk
cuvaiyatu payaṉē
the joy that taste gives
piṉṉai tōḷ maṇanta
who embraced the shoulders of Nappinnai
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Tiruvaymozhi 8.1.8 · verse 3570 of the four thousand

maṇanta pēr āyā māyattāl muḻutumvalviṉaiyēṉai īrkiṉṟakuṇaṅkaḷai uṭaiyāy acurar vaṉ kaiyarkūṟṟamē koṭiya puḷ uyarttāypaṇaṅkaḷ āyiramum uṭaiya pain nākappaḷḷiyāy pāṟkaṭal cērppāvaṇaṅkumāṟu aṟiyēṉ maṉamum vācakamumceykaiyum yāṉum nī tāṉē

Meaning

Great cowherd who embraced Pinnai! Your qualities, by their wonder, tear me apart entirely, great sinner that I am. Death to the strong-handed asuras! You who raised the fierce bird Garuda on Your banner! You who recline on the fresh serpent with a thousand hoods, dweller by the Milk Ocean! I do not know how to worship You, for my mind, my speech, my deeds and I myself, all are You.

Word by word

īrkiṉṟa kuṇaṅkaḷai
qualities that tear at me
acurar vaṉ kaiyar kūṟṟamē
Death to the strong-handed asuras
koṭiya puḷ uyarttāy
who raised the fierce bird (Garuda) as banner
paṇaṅkaḷ āyiramum
all thousand hoods
pāṟkaṭal cērppā
dweller on the shore of the Milk Ocean
vaṇaṅkumāṟu aṟiyēṉ
I do not know how to worship
yāṉum nī tāṉē
I too am You
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Tiruvaymozhi 8.1.9 · verse 3571 of the four thousand

yāṉum nī tāṉē āvatō meyyēaru naraku avaiyum nī āṉālvāṉ uyar iṉpam eytil eṉ? maṟṟainarakamē eytil eṉ? eṉiṉumyāṉum nī tāṉāyt teḷitoṟum naṉṟumañcuvaṉ narakam nāṉ aṭaitalvāṉ uyar iṉpam maṉṉi vīṟṟiruntāy!aruḷu niṉ tāḷkaḷai eṉakkē

Meaning

If it is true that even I am You, and the cruel hells too are You, what does it matter whether I reach the high joy of heaven or hell? And yet, each time I see clearly that I too am You, I am deeply afraid of going to hell. You who sit enthroned, abiding in the high bliss of heaven, grant Your feet to me, to me alone.

Word by word

āvatō meyyē
can it be true?
aru naraku
cruel, hard hells
vāṉ uyar iṉpam
the high joy of heaven
teḷitoṟum
each time I see it clearly
añcuvaṉ
I fear
maṉṉi vīṟṟiruntāy
You who sit enthroned for ever
aruḷu niṉ tāḷkaḷai eṉakkē
grant Your feet to me alone
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Tiruvaymozhi 8.1.10 · verse 3572 of the four thousand

tāḷkaḷai eṉakkē talaittalaic ciṟappattanta pēr utavik kaimmāṟāttōḷkaḷai ārat taḻuvi eṉ uyiraiaṟa vilai ceytaṉaṉ cōtītōḷkaḷ āyirattāy muṭikaḷ āyirattāytuṇaimalark kaṇkaḷ āyirattāytāḷkaḷ āyirattāy pērkaḷ āyirattāytamiyaṉēṉ periya appaṉē

Meaning

For the great help of giving Your feet to me, more wonderfully each time, I held Your shoulders in a full embrace and, as my return, gave my very soul away outright, O radiant One! You of a thousand shoulders, a thousand crowns, a thousand pairs of flower eyes, a thousand feet and a thousand names, great Father of me who have no one else!

Word by word

talaittalaic ciṟappa
more wonderfully each time
pēr utavik kaimmāṟā
as a return for the great help
aṟa vilai ceytaṉaṉ
I gave it away outright, as a price
cōtī
O radiant One
tuṇaimalark kaṇkaḷ
paired flower-like eyes
tamiyaṉēṉ
I who am alone, with no one else
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Tiruvaymozhi 8.1.11 · verse 3573 of the four thousand

periya appaṉai piramaṉ appaṉaiuruttiraṉ appaṉai muṉivarkkuuriya appaṉai amarar appaṉaiulakukku ōr taṉi appaṉ taṉṉaiperiya vaṇ kurukūr vaṇ caṭakōpaṉpēṇiṉa āyirattuḷḷumuriya col mālai ivaiyum pattu ivaṟṟāluyyalām toṇṭīr! naṅkaṭkē

Meaning

Of the great Father, Father of Brahma, Father of Rudra, Father who belongs to the sages, Father of the immortals, the one matchless Father of the whole world, Satakopan (Nammalwar) of great and bountiful Kurugur lovingly sang a thousand verses. These ten among them are a garland of fitting words. Through these, O servants of the Lord, we can be saved.

Word by word

piramaṉ appaṉai
the Father of Brahma
uruttiraṉ appaṉai
the Father of Rudra (Shiva)
ulakukku ōr taṉi appaṉ
the one matchless Father of the world
vaṇ kurukūr
bountiful Thirukkurugur
uriya col mālai
a garland of fitting words
uyyalām toṇṭīr
O servants, we can be saved
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.