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Tiruvaymozhi 7.10

Pathu 7 · Decad 7.10 · 11 pasurams

Tiruvaymozhi 7.10.1 · verse 3552 of the four thousand

iṉpam payakka eḻil malar mātarum tāṉumiv ēḻ ulakaiiṉpam payakka iṉitu uṭaṉ vīṟṟiruntuāḷkiṉṟa eṅkaḷ pirāṉaṉpuṟṟu amarntu uṟaikiṉṟa aṇi poḻilcūḻ tiruvāṟaṉviḷaiaṉpuṟṟu amarntu valañceytu kaitoḻumnāḷkaḷum ākumkolō?

Meaning

Our Lord sits enthroned, sweetly together with the Lady of the lovely flower, ruling these seven worlds so that they may know joy. He dwells with love and delight in Thiruvaranvilai, ringed by beautiful groves. Will the days come when I too, with love and delight, may go round it and worship Him with folded hands?

Word by word

iṉpam payakka
so that joy may come
eḻil malar mātarum
the Lady of the lovely flower, Lakshmi
iṉitu uṭaṉ vīṟṟiruntu
sitting sweetly together, enthroned
aṉpuṟṟu amarntu
with love and delight
cūḻ tiruvāṟaṉviḷai
Thiruvaranvilai (Aranmula), ringed by groves
valañceytu kaitoḻum
going round it and worshipping with folded hands
nāḷkaḷum ākumkolō?
will those days come?
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Tiruvaymozhi 7.10.2 · verse 3553 of the four thousand

ākumkol aiyam oṉṟu iṉṟi? akal iṭammuṟṟavum īr aṭiyēākumparicu nimirnta tirukkuṟaḷ appaṉamarntu uṟaiyummākam tikaḻ koṭi māṭaṅkaḷ nīṭumatiḷ tiruvāṟaṉviḷaimā kanta nīrkoṇṭu tūvi valañceytukaitoḻak kūṭumkolō?

Meaning

Will it come to pass, beyond all doubt? My Father, the holy Dwarf who grew tall so that the whole wide world became only His two steps, dwells with delight in Thiruvaranvilai, with its long walls and its tall mansions whose flags shine in the sky. Will I be able to go there, scatter water of rich fragrance, go round it and worship with folded hands?

Word by word

aiyam oṉṟu iṉṟi?
beyond all doubt
īr aṭiyē
only two steps
nimirnta tirukkuṟaḷ appaṉ
my Father, the holy Dwarf who grew tall
mākam tikaḻ koṭi
flags shining in the sky
mā kanta nīrkoṇṭu tūvi
scattering water of rich fragrance
kaitoḻak kūṭumkolō?
will I be able to worship?
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Tiruvaymozhi 7.10.3 · verse 3554 of the four thousand

kūṭum kol vaikalum? kōvintaṉaimatucūtaṉai kōḷariyaiāṭum paṟavaimicaik kaṇṭu kaitoḻutuaṉṟi avaṉ uṟaiyumpāṭum perum pukaḻ nāṉmaṟai vēḷvi aintuāṟu aṅkam paṉṉiṉar vāḻnīṭu poḻil tiruvāṟaṉviḷai toḻavāykkumkol niccalumē?

Meaning

Will it be given to me every day? Besides seeing Govinda, Madhusudana, the mighty Lion, on His soaring bird and worshipping Him with folded hands, will it be my lot each day to worship Thiruvaranvilai of tall groves, where He dwells, and where live those who chant the four Vedas of great, sung fame, perform the five sacrifices and recite the six limbs of the Veda?

Word by word

kōḷariyai
the mighty Lion
āṭum paṟavaimicaik
on the soaring bird, Garuda
nāṉmaṟai
the four Vedas
vēḷvi aintu
the five sacrifices
āṟu aṅkam paṉṉiṉar
those who recite the six limbs of the Veda
vāykkumkol niccalumē?
will it be my lot each day?
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Tiruvaymozhi 7.10.4 · verse 3555 of the four thousand

vāykkumkol niccalum eppoḻutum maṉattuīṅku niṉaikkappeṟavāykkum karumpum perum cennelumvayal cūḻ tiruvāṟaṉviḷaivāykkum perum pukaḻ mūvulaku īcaṉvaṭamaturaip piṟantavāykkum maṇi niṟak kaṇṇa pirāṉ taṉmalar aṭippōtukaḷē?

Meaning

Will it be given to me, daily and at every moment, to think here in my mind of the flower-feet of Krishna, the Lord of gem-like colour? He was born in northern Mathura; He is Lord of the three worlds, with great fame that befits Him; and He is in Thiruvaranvilai, ringed by fields of thriving sugarcane and tall red paddy.

Word by word

eppoḻutum maṉattu
at every moment in my mind
karumpum perum cennelum
sugarcane and tall red paddy
mūvulaku īcaṉ
Lord of the three worlds
vaṭamaturaip piṟanta
born in northern Mathura
maṇi niṟak kaṇṇa pirāṉ
Krishna of gem-like colour
malar aṭippōtukaḷē?
His flower-feet
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Tiruvaymozhi 7.10.5 · verse 3556 of the four thousand

malar aṭippōtukaḷ eṉ neñcattu eppoḻutumirutti vaṇaṅkapalar aṭiyār muṉpu aruḷiya pāmpu aṇai appaṉamarntu uṟaiyummalariṉ maṇi neṭu māṭaṅkaḷ nīṭumatiḷ tiruvāṟaṉviḷaiulakam mali pukaḻ pāṭa nammēl viṉaioṉṟum nillā keṭumē

Meaning

The Father who rests on the serpent has shown many devotees before the grace of keeping His flower-feet always in their hearts and bowing to them. He dwells with delight in Thiruvaranvilai, with its long walls and its tall jewelled mansions. If we sing His fame that fills the world, not one karma will stay on us; all will be destroyed.

Word by word

eṉ neñcattu eppoḻutum irutti
keeping them always in my heart
palar aṭiyār muṉpu aruḷiya
who showed this grace to many devotees before
pāmpu aṇai appaṉ
the Father who rests on the serpent
maṇi neṭu māṭaṅkaḷ
tall jewelled mansions
ulakam mali pukaḻ
fame that fills the world
oṉṟum nillā keṭumē
not one will stay; all will be destroyed
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Tiruvaymozhi 7.10.6 · verse 3557 of the four thousand

oṉṟum nillā keṭum muṟṟavum tīviṉai uḷḷittoḻumiṉ toṇṭīr!aṉṟu aṅku amar veṉṟu uruppiṇi naṅkaiaṇi neṭum tōḷ puṇarntāṉeṉṟum eppōtum eṉ neñcam tutippauḷḷē irukkiṉṟa pirāṉniṉṟa aṇi tiruvāṟaṉviḷai eṉṉumnīḷ nakaram atuvē

Meaning

Not one will stay; every evil karma will be destroyed. Think of Him and worship, you devotees! He once won the battle there and embraced the lovely long arms of the lady Rukmini. He is the Lord who dwells within my heart, so that it praises Him always, at every moment. The place where He stands is that great city, beautiful Thiruvaranvilai.

Word by word

uḷḷit toḻumiṉ toṇṭīr!
think of Him and worship, you devotees!
amar veṉṟu
winning the battle
uruppiṇi naṅkai
the lady Rukmini
aṇi neṭum tōḷ puṇarntāṉ
embraced her lovely long arms
uḷḷē irukkiṉṟa pirāṉ
the Lord who dwells within
nīḷ nakaram atuvē
that is the great city
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Tiruvaymozhi 7.10.7 · verse 3558 of the four thousand

nīḷ nakaram atuvē malarc cōlaikaḷcūḻ tiruvāṟaṉviḷainīḷ nakarattu uṟaikiṉṟa pirāṉ neṭumālkaṇṇaṉ viṇṇavar kōṉvāṇapuram pukku mukkaṇ pirāṉait tolaiyavem pōrkaḷ ceytuvāṇaṉai āyiram tōḷ tuṇittāṉ caraṇaṉṟi maṟṟu oṉṟu ilamē

Meaning

That is the great city: Thiruvaranvilai, ringed by flowering gardens. The Lord who dwells in that great city is Nedumal, Krishna, King of the heavenly ones. He entered Bana's city, fought fierce battles until the three-eyed god was routed, and cut off Bana's thousand arms. We have no refuge other than His feet.

Word by word

malarc cōlaikaḷ
flowering gardens
neṭumāl
Nedumal, the great Lord
viṇṇavar kōṉ
King of the heavenly ones
vāṇapuram pukku
entering Bana's city
mukkaṇ pirāṉait tolaiya
until the three-eyed god was routed
āyiram tōḷ tuṇittāṉ
cut off the thousand arms
caraṇ aṉṟi maṟṟu oṉṟu ilamē
we have no refuge but His feet
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Tiruvaymozhi 7.10.8 · verse 3559 of the four thousand

aṉṟi maṟṟu oṉṟu ilam niṉ caraṇē eṉṟuakal irum poykaiyiṉvāyniṉṟu taṉ nīḷ kaḻal ēttiya āṉaiyiṉneñcu iṭar tīrtta pirāṉceṉṟu aṅku iṉitu uṟaikiṉṟa ceḻum poḻilcūḻ tiruvāṟaṉviḷaioṉṟi valañceyya oṉṟumō? tīviṉaiuḷḷattiṉ cārvu allavē

Meaning

'We have nothing else; Your feet alone are our refuge!' So the elephant cried, standing in the wide, deep pool and praising His long feet, and the Lord ended the anguish of its heart. He goes there and dwells happily in Thiruvaranvilai, ringed by rich groves. If we go round it with one mind, could anything cling to us? Evil karma will find no place in our hearts.

Word by word

niṉ caraṇē
Your feet alone are our refuge
akal irum poykaiyiṉvāy
in the wide, deep pool
nīḷ kaḻal ēttiya āṉaiyiṉ
of the elephant that praised His long feet
neñcu iṭar tīrtta pirāṉ
the Lord who ended its heart's anguish
oṉṟi valañceyya
going round it with one mind
uḷḷattiṉ cārvu allavē
will find no place in the heart
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Tiruvaymozhi 7.10.9 · verse 3560 of the four thousand

tīviṉai uḷḷattiṉ cārvu alla ākiteḷi vicumpu ēṟaluṟṟālnāviṉuḷḷum uḷḷattuḷḷum amaintatoḻiliṉuḷḷum naviṉṟuyāvarum vantu vaṇaṅkum poḻiltiruvāṟaṉviḷai ataṉaimēvi valañceytu kaitoḻak kūṭumkol?eṉṉum eṉ cintaṉaiyē

Meaning

Even when evil karma no longer clings to the heart and I am about to rise to the clear sky of His abode, my mind says: 'Will I be able to reach Thiruvaranvilai of the groves, where all people come and bow, practising worship with tongue, with heart and with fitting deeds, and go round it and worship with folded hands?'

Word by word

teḷi vicumpu ēṟaluṟṟāl
when about to rise to the clear sky, His abode
nāviṉuḷḷum uḷḷattuḷḷum
with tongue and with heart
amainta toḻiliṉuḷḷum
and with fitting deeds
yāvarum vantu vaṇaṅkum
where all people come and bow
mēvi valañceytu
reaching it and going round
eṉṉum eṉ cintaṉaiyē
so says my mind
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Tiruvaymozhi 7.10.10 · verse 3561 of the four thousand

cintai maṟṟoṉṟiṉ tiṟattatu allāt taṉmaitēva pirāṉ aṟiyumcintaiyiṉāl ceyva tāṉ aṟiyātaṉamāyaṅkaḷ oṉṟum illaicintaiyiṉāl colliṉāl ceykaiyāl nilattēvarkuḻu vaṇaṅkumcintai makiḻ tiruvāṟaṉviḷai uṟaitīrttaṉukku aṟṟa piṉṉē

Meaning

The Lord of the gods knows that my mind belongs to nothing else, for nothing the mind contrives is hidden from Him. This is so ever since I gave myself wholly to the Holy One who dwells in Thiruvaranvilai, that town which delights the mind, where crowds of the learned, the gods of the earth, bow down in thought, word and deed.

Word by word

maṟṟoṉṟiṉ tiṟattatu allāt
belonging to nothing else
tēva pirāṉ aṟiyum
the Lord of the gods knows
māyaṅkaḷ oṉṟum illai
no trick is hidden from Him
cintaiyiṉāl colliṉāl ceykaiyāl
in thought, word and deed
nilattēvar
gods of the earth: the learned devotees
tīrttaṉukku aṟṟa piṉṉē
after I gave myself wholly to the Holy One
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Tiruvaymozhi 7.10.11 · verse 3562 of the four thousand

tīrttaṉukku aṟṟapiṉ maṟṟu ōr caraṇillai eṉṟu eṇṇi tīrttaṉukkētīrtta maṉattaṉaṉ āki ceḻuṅkurukūrc caṭakōpaṉ coṉṉatīrttaṅkaḷ āyirattuḷ ivai pattumvallārkaḷait tēvar vaikaltīrttaṅkaḷē eṉṟu pūcittu nalkiuraippar tam tēviyarkkē

Meaning

Thinking, 'Once one belongs wholly to the Holy One, there is no other refuge,' Satakopan of rich Kurugur gave his mind entirely to that Holy One and spoke a thousand verses that are themselves sacred waters. Those who can sing these ten among them the gods will worship every day, saying, 'These are holy ones who make us pure!', and they will speak of them lovingly to their own consorts.

Word by word

maṟṟu ōr caraṇ illai
there is no other refuge
tīrtta maṉattaṉaṉ āki
his mind given entirely
ceḻuṅ kurukūrc caṭakōpaṉ
Satakopan of rich Kurugur, Nammalwar
tīrttaṅkaḷ āyirattuḷ
among the thousand verses, sacred waters
tēvar vaikal
the gods, every day
tīrttaṅkaḷē eṉṟu pūcittu
worshipping them as holy ones who purify
uraippar tam tēviyarkkē
will speak of them to their consorts
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.