Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Tiruvaymozhi

Tiruvaymozhi 5.4

Pathu 5 · Decad 5.4 · 11 pasurams

Tiruvaymozhi 5.4.1 · verse 3266 of the four thousand

ūr ellām tuñci ulaku ellām naḷ iruḷ āynīr ellām tēṟi ōr nīḷ iravu āy nīṇṭatālpār ellām uṇṭa nam pāmpu aṇaiyāṉ vārāṉālār ellē valviṉaiyēṉ āvi kāppār iṉiyē?

Meaning

(The Alwar speaks as a girl, alone in the night, longing for the Lord.) The whole town sleeps; the whole world lies in midnight darkness; every water has grown still; and this one night has stretched out long. If our Lord on His serpent bed, who once swallowed the whole earth, does not come, ah, who now will save the life of me, held fast by strong deeds?

Word by word

ūr ellām tuñci
the whole town asleep
naḷ iruḷ āy
in midnight darkness
nīr ellām tēṟi
every water grown still
ōr nīḷ iravu
one long night
pār ellām uṇṭa
who swallowed the whole earth
pāmpu aṇaiyāṉ
He who rests on the serpent bed
valviṉaiyēṉ
I, held by strong deeds
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 5.4.2 · verse 3267 of the four thousand

āvi kāppār iṉi yār? āḻ kaṭal maṇ viṇ mūṭimā vikāram āy ōr val iravu āy nīṇṭatālkāvi cēr vaṇṇaṉ eṉ kaṇṇaṉum vārāṉālpāviyēṉ neñcamē nīyum pāṅku allaiyē

Meaning

Who now will save my life? Covering the deep sea, the earth and the sky, this one cruel night has swollen into a great, misshapen thing and stretched out long. If my Kannan, coloured like the blue kaavi lily, does not come, then, O my heart, sinner that I am, even you are not on my side.

Word by word

āvi kāppār iṉi yār?
who now will save my life?
mā vikāram āy
grown into a great, misshapen thing
ōr val iravu
one cruel night
kāvi cēr vaṇṇaṉ
coloured like the blue kaavi lily
pāṅku allaiyē
you are not on my side
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 5.4.3 · verse 3268 of the four thousand

nīyum pāṅku allaikāṇ neñcamē nīḷ iravumōyum poḻutu iṉṟi ūḻi āy nīṇṭatālkāyum kaṭum cilai eṉ kākuttaṉ vārāṉālmāyum vakai aṟiyēṉ valviṉaiyēṉ peṇ piṟantē

Meaning

See, my heart, you are not on my side; and the long night, never pausing, has stretched into an age. If my Kakutthan, Rama of the line of Kakutstha with His fierce, scorching bow, does not come, I do not even know how to die, I who was born a woman, held by strong deeds.

Word by word

ōyum poḻutu iṉṟi
with no moment of rest
ūḻi āy nīṇṭatāl
stretched into an age
kāyum kaṭum cilai
the fierce, scorching bow
kākuttaṉ
Kakutthan, Rama of the Kakutstha line
māyum vakai aṟiyēṉ
I do not know how to die
peṇ piṟantē
born a woman
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 5.4.4 · verse 3269 of the four thousand

peṇ piṟantār eytum perum tuyar kāṇkilēṉ eṉṟuoṇ cuṭarōṉ vārātu oḷittāṉ im maṇ aḷantakaṇ periya cevvāy em kār ēṟu vārāṉāleṇ periya cintai nōy tīrppār ār eṉṉaiyē?

Meaning

As if saying "I cannot bear to see the great sorrow that comes to those born women," the bright sun has hidden himself and will not come. If our dark bull, with large eyes and red lips, who measured this earth, does not come, who will cure the sickness of my mind, too great to measure?

Word by word

perum tuyar kāṇkilēṉ
I cannot bear to see the great sorrow
oṇ cuṭarōṉ
the bright sun
im maṇ aḷanta
who measured this earth
kār ēṟu
the dark bull
eṇ periya cintai nōy
sickness of mind beyond measure
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 5.4.5 · verse 3270 of the four thousand

ār eṉṉai ārāyvār? aṉṉaiyarum tōḻiyarumnīr eṉṉē eṉṉātē nīḷ iravum tuñcuvarālkār aṉṉa mēṉi nam kaṇṇaṉum vārāṉālpēr eṉṉai māyātāl valviṉaiyēṉ piṉ niṉṟē

Meaning

Who will look after me? My mothers and my friends sleep through the long night without even asking, "What is wrong with you?" Our Kannan, His body dark as a rain cloud, does not come; and this great torment that stands behind me will not even let me die, held as I am by strong deeds.

Word by word

ār eṉṉai ārāyvār?
who will look after me?
nīr eṉṉē eṉṉātē
without asking what is wrong with me
nīḷ iravum tuñcuvarāl
they sleep through the long night
kār aṉṉa mēṉi
body dark as a rain cloud
māyātāl
will not let me die
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 5.4.6 · verse 3271 of the four thousand

piṉniṉṟu kātal nōy neñcam peritu aṭumālmuṉniṉṟu irā ūḻi kaṇ putaiya mūṭiṟṟālmaṉ niṉṟa cakkarattu em māyavaṉum vārāṉālin niṉṟa nīḷ āvi kāppār ār iv iṭattē?

Meaning

Standing behind me, the sickness of love torments my heart terribly; standing before me, the night, long as an age, has closed over me so that my eyes are blind. If my wondrous Lord with the ever-ready discus does not come, who here will save this lingering life of mine?

Word by word

kātal nōy
the sickness of love
peritu aṭumāl
torments terribly
irā ūḻi
the night long as an age
kaṇ putaiya mūṭiṟṟāl
closed over so the eyes are blind
maṉ niṉṟa cakkarattu
with the ever-ready discus
nīḷ āvi
this lingering life
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 5.4.7 · verse 3272 of the four thousand

kāppār ār iv iṭattu? kaṅku iruḷiṉ nuṇ tuḷi āycēṇ pālatu ūḻi āy celkiṉṟa kaṅkulvāyttūp pāla veṇ caṅku cakkarattaṉ tōṉṟāṉāltīp pāla valviṉaiyēṉ teyvaṅkāḷ eṉ ceykēṉō?

Meaning

Who will save me here? The night drips as fine drops of thick darkness and goes on like a far-reaching age. In such a night, if He who holds the pure, milk-white conch and the discus does not appear, then O gods, what shall I do, I whose deeds burn like fire?

Word by word

kaṅku iruḷiṉ nuṇ tuḷi āy
as fine drops of thick darkness
cēṇ pālatu ūḻi āy
like a far-stretching age
kaṅkulvāy
in the night
tūp pāla veṇ caṅku
the pure, milk-white conch
tīp pāla valviṉaiyēṉ
I whose strong deeds burn like fire
teyvaṅkāḷ
O gods
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 5.4.8 · verse 3273 of the four thousand

teyvaṅkāḷ eṉ ceykēṉ? ōr iravu ēḻ ūḻi āymey vantu niṉṟu eṉatu āvi melivikkumkaivanta cakkarattu eṉ kaṇṇaṉum vārāṉāltaivanta taṇ teṉṟal vem cuṭaril tāṉ aṭumē

Meaning

O gods, what shall I do? One night has become seven ages; it has come in earnest, stands here, and wears my life away. If my Kannan, the discus ready in His hand, does not come, even the cool southern breeze that strokes me scorches me worse than a fierce fire.

Word by word

ōr iravu ēḻ ūḻi āy
one night become seven ages
āvi melivikkum
wears my life away
kaivanta cakkarattu
with the discus ready in His hand
taivanta taṇ teṉṟal
the cool southern breeze that strokes me
vem cuṭaril tāṉ aṭumē
burns worse than fierce fire
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 5.4.9 · verse 3274 of the four thousand

vem cuṭaril tāṉ aṭumāl vīṅku iruḷiṉ nuṇ tuḷi āyam cuṭara veyyōṉ aṇi neṭum tēr tōṉṟātālceñ cuṭart tāmaraikkaṇ celvaṉum vārāṉālneñcu iṭar tīrppār iṉi yār? niṉṟu urukukiṉṟēṉē

Meaning

It burns worse than fierce fire. The swelling darkness falls in fine drops, and the beautiful tall chariot of the hot, bright sun does not appear. My beloved Lord, with red, radiant lotus eyes, does not come either. Who now will end the anguish of my heart? I stand here, melting away.

Word by word

vīṅku iruḷiṉ
of the swelling darkness
veyyōṉ
the hot sun
aṇi neṭum tēr
the beautiful tall chariot
ceñ cuṭart tāmaraikkaṇ
red, radiant lotus eyes
celvaṉum
the beloved Lord, rich in Sri
niṉṟu urukukiṉṟēṉē
I stand here melting
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 5.4.10 · verse 3275 of the four thousand

niṉṟu urukukiṉṟēṉē pōla neṭu vāṉamceṉṟu uruki nuṇ tuḷi āy celkiṉṟa kaṅkulvāyaṉṟu orukāl vaiyam aḷanta pirāṉ vārāṉ eṉṟuoṉṟu orukāl collātu ulakō uṟaṅkumē

Meaning

Just as I stand here melting, the vast sky too melts and falls as fine drops through the night. Yet the world does not say even once, "The Lord who measured the earth that day has not come". It simply sleeps!

Word by word

neṭu vāṉam
the vast sky
uruki nuṇ tuḷi āy
melting into fine drops
aṉṟu orukāl vaiyam aḷanta pirāṉ
the Lord who once measured the earth
oṉṟu orukāl collātu
without saying it even once
ulakō uṟaṅkumē
the world just sleeps
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 5.4.11 · verse 3276 of the four thousand

uṟaṅkuvāṉ pōl yōkuceyta perumāṉaiciṟanta poḻil cūḻ kurukūrc caṭakōpaṉ colniṟam kiḷarnta antāti āyirattuḷ ip pattāliṟantu pōy vaikuntam cērāvāṟu eṅṅaṉēyō?

Meaning

Sadagopan, Nammalwar of Kurugur ringed by fine groves, sang of the Lord who lies in yoga as though He were asleep. Among the thousand bright antadi verses he sang, how could anyone who knows these ten fail to reach Vaikuntha when they pass away?

Word by word

uṟaṅkuvāṉ pōl yōkuceyta
lying in yoga as though asleep
ciṟanta poḻil cūḻ
ringed by fine groves
niṟam kiḷarnta antāti
bright, glowing antadi verses
iṟantu pōy
on passing away
vaikuntam cērāvāṟu eṅṅaṉēyō?
how could they fail to reach Vaikuntha?
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.