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Tiruvaymozhi 5.3

Pathu 5 · Decad 5.3 · 11 pasurams

Tiruvaymozhi 5.3.1 · verse 3255 of the four thousand

mācu aṟu cōti eṉ ceyya vāy maṇikkuṉṟattaiācu aṟu cīlaṉai āti mūrttiyai nāṭiyēpācaṟavu eyti aṟivu iḻantu eṉai nāḷaiyam?ēcu aṟum ūravar kavvai tōḻī eṉ ceyyumē?

Meaning

(The Alwar speaks as a girl in love, to her friend.) Seeking Him, the flawless light, my red-lipped mountain of gems, the Lord whose goodness has no fault, the first and primal One, I have grown pale and lost all my wits. How many more days must I live like this? Friend, what can the town's gossip do to me now?

Word by word

mācu aṟu cōti
flawless light
maṇikkuṉṟattai
the mountain of gems
ācu aṟu cīlaṉai
the One whose goodness has no fault
āti mūrttiyai
the first, primal Lord
aṟivu iḻantu
losing my wits
ūravar kavvai
the gossip of the townsfolk
tōḻī
O friend
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Tiruvaymozhi 5.3.2 · verse 3256 of the four thousand

eṉ ceyyum ūravar kavvai tōḻī iṉi nammai?eṉ ceyya tāmaraik kaṇṇaṉ eṉṉai niṟai koṇṭāṉmuṉ ceyya māmai iḻantu mēṉi melivu eytieṉ ceyya vāyum karuṅ kaṇṇum payappu ūrntavē

Meaning

Friend, what can the town's gossip do to us now? My Kannan, with eyes like red lotuses, has carried away all my composure. I have lost the lovely dark glow I had before; my body has grown thin; and pallor has crept over my red lips and my dark eyes.

Word by word

ceyya tāmaraik kaṇṇaṉ
Kannan with eyes like red lotuses
niṟai koṇṭāṉ
has carried away my composure
māmai iḻantu
losing my lovely dark glow
mēṉi melivu eyti
my body growing thin
payappu ūrntavē
pallor has crept over them
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Tiruvaymozhi 5.3.3 · verse 3257 of the four thousand

ūrnta cakaṭam utaitta pātattaṉ pēymulaicārntu cuvaitta cevvāyaṉ eṉṉai niṟai koṇṭāṉpērntum peyarntum avaṉōṭu aṉṟi ōr col ilēṉtīrnta eṉ tōḻī eṉ ceyyum ūravar kavvaiyē?

Meaning

He whose foot kicked the cart that rolled at Him, He whose red lips drew on the demoness's breast and drank, has taken away my composure. Again and again I have no word for anything but Him. My friend, wholly my own, what can the town's gossip do?

Word by word

ūrnta cakaṭam
the rolling cart, a demon in disguise
utaitta pātattaṉ
He whose foot kicked it
pēymulai
the breast of the demoness Putana
pērntum peyarntum
again and again
avaṉōṭu aṉṟi ōr col ilēṉ
I have no word except of Him
tīrnta eṉ tōḻī
my friend, wholly my own
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Tiruvaymozhi 5.3.4 · verse 3258 of the four thousand

ūravar kavvai eru iṭṭu aṉṉai col nīr paṭuttuīra nel vitti muḷaitta neñcap peruñ ceyyuḷpēr amar kātal kaṭal puraiya viḷaivittakār amar mēṉi nam kaṇṇaṉ tōḻī kaṭiyaṉē

Meaning

In the great field of my heart, the town's gossip was the manure and my mother's scolding the water; the moist seed of love was sown and sprouted. And He made it ripen into a vast love, as big as the sea: our Kannan, with His body dark as rain clouds. Friend, He is cruel!

Word by word

eru iṭṭu
laying it as manure
aṉṉai col nīr paṭuttu
mother's words poured as water
īra nel vitti
sowing moist seed paddy
neñcap peruñ ceyyuḷ
in the great field of the heart
kātal kaṭal puraiya
a love as vast as the sea
kaṭiyaṉē
He is cruel
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Tiruvaymozhi 5.3.5 · verse 3259 of the four thousand

kaṭiyaṉ koṭiyaṉ neṭiya māl ulakam koṇṭaaṭiyaṉ aṟivu aru mēṉi māyattaṉ ākilumkoṭiya eṉ neñcam avaṉ eṉṟē kiṭakkum ellētuṭi koḷ iṭai maṭat tōḻī aṉṉai eṉ ceyyumē?

Meaning

He is harsh, He is cruel, the towering Mal whose feet took the worlds, a wonder whose form no one can know. Even so, my stubborn heart lies only on Him. Ah, my innocent friend with a waist slim as the little drum, what can my mother do?

Word by word

kaṭiyaṉ koṭiyaṉ
harsh and cruel
neṭiya māl
the towering Lord
ulakam koṇṭa aṭiyaṉ
He whose feet took the worlds
aṟivu aru mēṉi
a form beyond knowing
koṭiya eṉ neñcam
my stubborn heart
tuṭi koḷ iṭai
waist slim like the hourglass drum
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Tiruvaymozhi 5.3.6 · verse 3260 of the four thousand

aṉṉai eṉ ceyyil eṉ? ūr eṉ collil eṉ? tōḻimīreṉṉai iṉi umakku ācai illai akappaṭṭēṉmuṉṉai amarar mutalvaṉ vaṇ tuvarāpatimaṉṉaṉ maṇivaṇṇaṉ vācutēvaṉ valaiyuḷē

Meaning

What does it matter what my mother does? What does it matter what the town says? Friends, you need not hope for me any longer: I am caught in the net of Vasudeva, the sapphire-hued King of rich Dwaraka, the first among the ancient immortals.

Word by word

tōḻimīr
O friends
ācai illai
no more hope for me
akappaṭṭēṉ
I am caught
muṉṉai amarar mutalvaṉ
first of the ancient immortals
vaṇ tuvarāpati maṉṉaṉ
King of rich Dwaraka
valaiyuḷē
in the net
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Tiruvaymozhi 5.3.7 · verse 3261 of the four thousand

valaiyuḷ akappaṭuttu eṉṉai nal neñcam kūvikkoṇṭualai kaṭal paḷḷi ammāṉai āḻippirāṉ taṉṉaikalai koḷ akal alkul tōḻī nam kaṇkaḷāl kaṇṭutalaiyil vaṇaṅkavum ām kolō taiyalār muṉpē?

Meaning

He caught me in His net and called my good heart away to Himself. Friend, in your fine clothes, could we see with our own eyes the Lord who rests on the wave-tossed sea, the Master of the discus, and bow our heads to Him, right there in front of all the other women?

Word by word

valaiyuḷ akappaṭuttu
catching me in His net
nal neñcam kūvikkoṇṭu
calling my good heart away
alai kaṭal paḷḷi ammāṉai
the Lord who rests on the wave-tossed sea
āḻippirāṉ
the Lord of the discus
talaiyil vaṇaṅkavum
to bow with our heads
taiyalār muṉpē
in front of the other women
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Tiruvaymozhi 5.3.8 · verse 3262 of the four thousand

pēy mulai uṇṭu cakaṭam pāyntu marutu iṭaipōy mutal cāyttu puḷ vāy piḷantu kaḷiṟu aṭṭatū muṟuval toṇṭaivāyp pirāṉai en nāḷkolōyām uṟukiṉṟatu tōḻī aṉṉaiyar nāṇavē?

Meaning

He drank at the demoness's breast, kicked the cart, went between the marudu trees and felled them at the root, split the beak of the bird demon and killed the elephant: the Lord with the pure smile and lips red as the tondai fruit. Friend, when will be the day we reach Him, and put our mothers to shame?

Word by word

cakaṭam pāyntu
kicking the cart
marutu iṭai pōy
going between the marudu trees
puḷ vāy piḷantu
splitting the bird demon's beak
kaḷiṟu aṭṭa
who killed the elephant
tū muṟuval
pure smile
toṇṭaivāyp pirāṉai
the Lord with lips red as the tondai fruit
aṉṉaiyar nāṇavē
so that our mothers are shamed
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Tiruvaymozhi 5.3.9 · verse 3263 of the four thousand

nāṇum niṟaiyum kavarntu eṉṉai nal neñcam kūvikkoṇṭucēṇ uyar vāṉattu irukkum tēva pirāṉ taṉṉaiāṇai eṉ tōḻī ulakutōṟu alar tūṟṟi āmkōṇaikaḷ ceytu kutiriyāy maṭal ūrtumē

Meaning

He stole my modesty and my composure and called my good heart away to Himself, the Lord of the gods who dwells in the far, high heaven. I swear it, friend: I will spread the scandal through every world, do every wild thing, and, defying all, ride the madal for Him.

Word by word

nāṇum niṟaiyum kavarntu
stealing modesty and composure
cēṇ uyar vāṉattu
in the far, high heaven
āṇai
I swear it
alar tūṟṟi
spreading the scandal
kutiriyāy
as one defying all restraint
maṭal ūrtumē
we will ride the madal, the spurned lover's palmyra horse
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Tiruvaymozhi 5.3.10 · verse 3264 of the four thousand

yām maṭal ūrntum em āḻi aṅkaip pirāṉ uṭaitū maṭal taṇ am tuḻāy malar koṇṭu cūṭuvōmām maṭam iṉṟi teruvutōṟu ayal taiyalārnā maṭaṅkāp paḻi tūṟṟi nāṭum iraikkavē

Meaning

Even riding the madal, we will take the cool, lovely tulasi with its pure petals that belongs to our Lord with the discus in His beautiful hand, and wear it ourselves, with no shyness left, so that in every street the neighbouring women spread blame with tongues that never stop, and the whole land is in uproar.

Word by word

āḻi aṅkaip pirāṉ
the Lord with the discus in His lovely hand
tū maṭal taṇ am tuḻāy
cool, lovely tulasi with pure petals
cūṭuvōm
we will wear it
ām maṭam iṉṟi
with no shyness left
nā maṭaṅkāp paḻi
blame from tongues that never stop
nāṭum iraikkavē
so the whole land is in uproar
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Tiruvaymozhi 5.3.11 · verse 3265 of the four thousand

iraikkum karuṅ kaṭal vaṇṇaṉ kaṇṇa pirāṉ taṉṉaiviraik koḷ poḻil kurukūrc caṭakōpaṉ coṉṉaniraik koḷ antāti ōr āyirattuḷ ip pattumuraikka vallārkku vaikuntam ākum tam ūr ellām

Meaning

Sadagopan, Nammalwar of Kurugur with its fragrant groves, sang a thousand verses in ordered antadi, each beginning where the last one ends, on Kanna Piran, hued like the roaring dark sea. For those who can recite these ten among them, every town they live in becomes Vaikuntha.

Word by word

iraikkum karuṅ kaṭal vaṇṇaṉ
hued like the roaring dark sea
viraik koḷ poḻil
fragrant groves
niraik koḷ antāti
ordered antadi, each verse linked to the next
uraikka vallārkku
for those who can recite
vaikuntam ākum tam ūr ellām
all their towns become Vaikuntha
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.