Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Tiruvaymozhi

Tiruvaymozhi 4.4

Pathu 4 · Decad 4.4 · 11 pasurams

Tiruvaymozhi 4.4.1 · verse 3156 of the four thousand

maṇṇai iruntu tuḻāvivāmaṉaṉ maṇ itu eṉṉumviṇṇait toḻutu avaṉ mēvuvaikuntam eṉṟu kai kāṭṭumkaṇṇai uḷnīr malka niṉṟukaṭalvaṇṇaṉ eṉṉum aṉṉē eṉpeṇṇaip perumayal ceytāṟkueṉ ceykēṉ pey vaḷaiyīrē?

Meaning

(The mother speaks of her daughter.) She sits and gropes over the ground, saying, "This is the earth that Vamana measured." She worships the sky and points, saying, "That is Vaikuntam, where He lives." She stands with eyes brimming with tears and says, "He of the ocean's colour!" O ladies with bangles, what am I to do about the One who has thrown my girl into such great bewilderment?

Word by word

maṇṇai iruntu tuḻāvi
sitting and groping over the ground
vāmaṉaṉ maṇ itu
this is Vamana's earth
vaikuntam eṉṟu kai kāṭṭum
she points, saying 'Vaikuntam'
uḷnīr malka
brimming with tears
kaṭalvaṇṇaṉ
He of the ocean's colour
perumayal ceytāṟku
to Him who caused great bewilderment
pey vaḷaiyīrē
O ladies wearing bangles
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 4.4.2 · verse 3157 of the four thousand

peyvaḷaik kaikaḷaik kūppipirāṉ kiṭakkum kaṭal eṉṉumceyyatu ōr ñāyiṟṟaik kāṭṭicirītaraṉ mūrtti ītu eṉṉumnaiyum kaṇṇīr malka niṉṟunāraṇaṉ eṉṉum aṉṉē eṉteyva uruvil ciṟumāṉceykiṉṟatu oṉṟu aṟiyēṉē

Meaning

Folding her bangled hands, she says, "This is the ocean where my Lord lies." Pointing to the red sun, she says, "This is the form of Sridhara, who bears Sri." Standing with melting eyes overflowing with tears, she says, "Narayana!" Ah, I do not understand what my little fawn of divine form is doing.

Word by word

peyvaḷaik kaikaḷaik kūppi
folding her bangled hands
pirāṉ kiṭakkum kaṭal
the ocean where the Lord lies
ceyyatu ōr ñāyiṟṟaik kāṭṭi
pointing to the red sun
cirītaraṉ mūrtti
the form of Sridhara, bearer of Sri
teyva uruvil ciṟumāṉ
little fawn of divine form
oṉṟu aṟiyēṉē
I do not understand at all
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 4.4.3 · verse 3158 of the four thousand

aṟiyum centīyait taḻuviaccutaṉ eṉṉum mey vēvāḷeṟiyum taṇ kāṟṟait taḻuvieṉṉuṭaik kōvintaṉ eṉṉumveṟi koḷ tuḻāy malar nāṟumviṉaiyuṭaiyāṭṭiyēṉ peṟṟaceṟi vaḷai muṉ kaic ciṟumāṉceykiṉṟatu eṉ kaṇṇukku oṉṟē?

Meaning

She embraces the red fire, which all know will burn, and says, "Achyuta!" She embraces the cool wind as it blows and says, "My Govinda!" She is fragrant with the scent of tulasi flowers. What this little fawn with close-set bangles on her arms, born to me who am full of sin, is doing: how can my eyes bear to watch it?

Word by word

aṟiyum centīyait taḻuvi
embracing the red fire known to burn
accutaṉ
Achyuta, the One who never lets go
eṟiyum taṇ kāṟṟait taḻuvi
embracing the cool blowing wind
veṟi koḷ tuḻāy malar nāṟum
fragrant with the scent of tulasi
ceṟi vaḷai muṉ kaic
with close-set bangles on her arms
eṉ kaṇṇukku oṉṟē
is this a sight for my eyes?
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 4.4.4 · verse 3159 of the four thousand

oṉṟiya tiṅkaḷaik kāṭṭioḷi maṇi vaṇṇaṉē eṉṉumniṉṟa kuṉṟattiṉai nōkkineṭumālē vā eṉṟu kūvumnaṉṟu peyyum maḻai kāṇilnāraṇaṉ vantāṉ eṉṟu ālumeṉṟu iṉa maiyalkaḷ ceytāṉeṉṉuṭaik kōmaḷattaiyē?

Meaning

Pointing to the full moon, she says, "O You of the bright gem's colour!" Gazing at a hill standing still, she calls, "O great Tirumal, come!" When she sees the rain pouring down well, she dances like a peacock, saying, "Narayana has come!" What kinds of bewilderment He has worked on my tender one!

Word by word

oṉṟiya tiṅkaḷaik kāṭṭi
pointing to the full moon
oḷi maṇi vaṇṇaṉē
O You of the bright gem's colour
niṉṟa kuṉṟattiṉai nōkki
gazing at a standing hill
neṭumālē vā
O great Tirumal, come
nāraṇaṉ vantāṉ eṉṟu ālum
she dances, saying 'Narayana has come'
iṉa maiyalkaḷ
kinds of bewilderment
kōmaḷattaiyē
my tender one
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 4.4.5 · verse 3160 of the four thousand

kōmaḷa vāṉ kaṉṟaip pulkikōvintaṉ mēyttaṉa eṉṉumpōm iḷa nākattiṉ piṉ pōyavaṉ kiṭakkai ītu eṉṉumām aḷavu oṉṟum aṟiyēṉaruviṉaiyāṭṭiyēṉ peṟṟakōmaḷa valliyai māyōṉmāl ceytu ceykiṉṟa kūttē

Meaning

Hugging a tender young calf, she says, "These are the ones Govinda tended." Following a young snake as it slides away, she says, "This is His bed." I cannot tell where it will end. This is the play the wondrous Lord performs, bewildering the tender creeper born to me, who am heavy with sin.

Word by word

kōmaḷa vāṉ kaṉṟaip pulki
hugging a tender young calf
kōvintaṉ mēyttaṉa
the ones Govinda grazed
pōm iḷa nākattiṉ piṉ pōy
following a young snake as it goes
avaṉ kiṭakkai ītu
this is His bed
kōmaḷa valliyai
the tender creeper
ceykiṉṟa kūttē
the play He performs
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 4.4.6 · verse 3161 of the four thousand

kūttar kuṭam eṭuttu āṭilkōvintaṉ ām eṉā ōṭumvāytta kuḻal ōcai kēṭkilmāyavaṉ eṉṟu maiyākkumāycciyar veṇṇeykaḷ kāṇilavaṉ uṇṭa veṇṇey ītu eṉṉumpēycci mulai cuvaittāṟkueṉ peṇkoṭi ēṟiya pittē

Meaning

If dancers lift pots and dance, she runs, saying, "It must be Govinda!" If she hears the sweet sound of a flute, she swoons, saying, "Mayavan!" If she sees the cowherd women's butter, she says, "This is the butter He ate." Such is the madness that has seized my slender girl for Him who sucked the demoness's breast.

Word by word

kūttar kuṭam eṭuttu āṭil
if dancers dance with pots
vāytta kuḻal ōcai
the sweet sound of the flute
maiyākkum
she swoons
āycciyar veṇṇeykaḷ
the cowherd women's butter
pēycci mulai cuvaittāṟku
for Him who sucked the demoness's breast
peṇkoṭi ēṟiya pittē
the madness that has seized my slender girl
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 4.4.7 · verse 3162 of the four thousand

ēṟiya pittiṉōṭu ellāulakum kaṇṇaṉ paṭaippu eṉṉumnīṟu cevvē iṭak kāṇilneṭumāl aṭiyār eṉṟu ōṭumnāṟu tuḻāy malar kāṇilnāraṇaṉ kaṇṇi ītu eṉṉumtēṟiyum tēṟātum māyōṉtiṟattaṉaḷē it tiruvē

Meaning

In her mounting madness she says, "All the worlds are Kannan's creation." If she sees people wearing the sacred mark properly, she runs to them, saying, "These are Tirumal's devotees." If she sees fragrant tulasi flowers, she says, "This is Narayana's garland." Clear-minded or not, this treasure of a girl belongs wholly to the wondrous Lord.

Word by word

ēṟiya pittiṉōṭu
with her mounting madness
kaṇṇaṉ paṭaippu
Kannan's creation
nīṟu cevvē iṭak kāṇil
seeing the sacred mark worn properly
neṭumāl aṭiyār
devotees of Tirumal
nāraṇaṉ kaṇṇi
Narayana's garland
tēṟiyum tēṟātum
clear-minded or not
it tiruvē
this treasure of a girl
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 4.4.8 · verse 3163 of the four thousand

tiru uṭai maṉṉaraik kāṇiltirumālaik kaṇṭēṉē eṉṉumuru uṭai vaṇṇaṅkaḷ kāṇilulaku aḷantāṉ eṉṟu tuḷḷumkaru uṭait tēvu ilkaḷ ellāmkaṭal vaṇṇaṉ kōyilē eṉṉumveruvilum vīḻvilum ōvāḷkaṇṇaṉ kaḻalkaḷ virumpumē

Meaning

If she sees kings in their splendour, she says, "I have seen Tirumal!" If she sees beautiful colours and forms, she leaps up, saying, "He who measured the world!" Every temple that holds a sacred image she calls "the temple of the ocean-hued Lord." Whether she is frightened or falling faint, she never stops: she longs for Kannan's feet.

Word by word

tiru uṭai maṉṉaraik kāṇil
seeing kings in their splendour
uru uṭai vaṇṇaṅkaḷ
beautiful colours and forms
ulaku aḷantāṉ
He who measured the world
karu uṭait tēvu ilkaḷ
temples holding sacred images
kaṭal vaṇṇaṉ kōyilē
the temple of the ocean-hued Lord
veruvilum vīḻvilum ōvāḷ
frightened or fainting, she never stops
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 4.4.9 · verse 3164 of the four thousand

virumpip pakavaraik kāṇilviyal iṭam uṇṭāṉē eṉṉumkarum peru mēkaṅkaḷ kāṇilkaṇṇaṉ eṉṟu ēṟap paṟakkumperum pula ā nirai kāṇilpirāṉ uḷaṉ eṉṟu piṉ cellumarum peṟal peṇṇiṉai māyōṉalaṟṟi ayarppikkiṉṟāṉē

Meaning

When she sees holy men, she eagerly says, "He who swallowed the wide world!" When she sees great dark clouds, she flutters as if to fly up to them, saying, "Kannan!" When she sees herds of cattle in the broad fields, she follows them, saying, "My Lord is there." The wondrous Lord makes this girl, so rarely given, cry out and swoon.

Word by word

pakavaraik kāṇil
seeing holy men
viyal iṭam uṇṭāṉē
He who swallowed the wide world
karum peru mēkaṅkaḷ
great dark clouds
ēṟap paṟakkum
flutters as if to fly up
perum pula ā nirai
herds of cattle in broad fields
arum peṟal peṇṇiṉai
this girl so rarely given
alaṟṟi ayarppikkiṉṟāṉē
makes her cry out and swoon
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 4.4.10 · verse 3165 of the four thousand

ayarkkum cuṟṟum paṟṟi nōkkiakalavē nīḷ nōkkuk koḷḷumviyarkkum maḻaikkaṇ tuḷumpavevvuyir koḷḷum mey cōrumpeyarttum kaṇṇā eṉṟu pēcumperumāṉē vā eṉṟu kūvummayal peruṅ kātal eṉ pētaikkueṉceykēṉ valviṉaiyēṉē?

Meaning

She grows faint; she clutches at things and looks all around, then gazes long into the distance; she sweats; her rain-cloud eyes overflow; she breathes hot sighs; her body droops. Again she says, "Kanna!" and cries out, "My Lord, come!" What can I do about my innocent girl's great, bewildered love, I who am heavy with sin?

Word by word

ayarkkum
she grows faint
nīḷ nōkkuk koḷḷum
she gazes long into the distance
maḻaikkaṇ tuḷumpa
her rain-cloud eyes overflowing
vevvuyir koḷḷum
she breathes hot sighs
mey cōrum
her body droops
mayal peruṅ kātal
great, bewildered love
Ask Sri Paduka about this pasuram →

Tiruvaymozhi 4.4.11 · verse 3166 of the four thousand

valviṉai tīrkkum kaṇṇaṉaivaṇ kurukūrc caṭakōpaṉcol viṉaiyāl coṉṉa pāṭalāyirattuḷ ivai pattumnal viṉai eṉṟu kaṟpārkaḷnalaṉiṭai vaikuntam naṇṇitolviṉai tīra ellārumtoḻutu eḻa vīṟṟiruppārē

Meaning

On Kannan, who ends even the heaviest karma, Satakopan, Nammalwar, of rich Kurugur sang a thousand songs with the craft of words. Those who learn these ten among them, taking them as a good deed, will reach Vaikuntam, the place of all good, and, their old karma ended, will sit there in glory while all rise up to worship them.

Word by word

valviṉai tīrkkum kaṇṇaṉai
Kannan, who ends the heaviest karma
col viṉaiyāl
with the craft of words
nal viṉai eṉṟu kaṟpārkaḷ
those who learn them as a good deed
nalaṉiṭai vaikuntam
Vaikuntam, the place of all good
tolviṉai tīra
their old karma ended
toḻutu eḻa vīṟṟiruppārē
will sit in glory as all rise to worship
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.