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Tirumalai 21-30

Pasurams 21-30 · 10 pasurams

Tirumalai 21 · verse 892 of the four thousand

paṇiviṉāl maṉamatu oṉṟippavaḷa-vāy araṅkaṉārkkuttuṇiviṉāl vāḻa māṭṭāttollai neñcē nī collāyaṇiyiṉ ār cempoṉ āyaaruvarai aṉaiya kōyilmaṇi aṉār kiṭantavāṟṟaimaṉattiṉāl niṉaikkal āmē?

Meaning

O my old heart, you who cannot live for coral-lipped Arangan with your mind made one in humility and firm in resolve, tell me: in His temple, like a rare mountain of red gold, lovely to behold, the Gem lies at rest. Can the way He lies there even be grasped by the mind?

Word by word

paṇiviṉāl maṉamatu oṉṟip
with the mind made one in humility
pavaḷa-vāy araṅkaṉārkkut
for coral-lipped Arangan
tuṇiviṉāl
with firm resolve
tollai neñcē
O my old heart
cempoṉ āya aruvarai aṉaiya kōyil
a temple like a rare mountain of red gold
maṇi aṉār
the Lord who is like a gem
maṉattiṉāl niṉaikkal āmē
can it be grasped by the mind?
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Tirumalai 22 · verse 893 of the four thousand

pēciṟṟē pēcal allālperumai oṉṟu uṇaral ākātuācaṟṟār taṅkaṭku allālaṟiyal āvāṉum allaṉmācaṟṟār maṉattuḷāṉaivaṇaṅki nām iruppatu allālpēcattāṉ āvatu uṇṭō?pētai neñcē nī collāy

Meaning

We can only repeat what has already been said; His greatness cannot be grasped at all. He cannot be known except by those free of every fault. Other than bowing to Him who dwells in the hearts of the spotless and staying so, is there anything we can say of Him? Tell me, my foolish heart.

Word by word

pēciṟṟē pēcal allāl
only repeating what has been said
perumai oṉṟu uṇaral ākātu
His greatness cannot be grasped
ācaṟṟār taṅkaṭku allāl
except to those free of fault
mācaṟṟār maṉattuḷāṉai
Him who dwells in the spotless hearts
pēcattāṉ āvatu uṇṭō
can anything be said?
pētai neñcē
O foolish heart
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Tirumalai 23 · verse 894 of the four thousand

kaṅkaiyiṟ puṉitam āyakāviri naṭuvupāṭṭuppoṅkunīr parantu pāyumpūmpoḻil araṅkan taṉṉuḷeṅkaḷ māl iṟaivaṉ īcaṉkiṭantatu ōr kiṭakkai kaṇṭumeṅṅaṉam maṟantu vāḻkēṉ?ēḻaiyēṉ ēḻaiyēṉē

Meaning

The Kaveri, holier than the Ganga, spreads and flows with swelling waters on either side of Srirangam with its flowering gardens. There, I have seen the matchless way our loving Lord, our Master and Ruler, lies. Having seen it, how can I forget it and go on living? Poor me, poor me!

Word by word

kaṅkaiyiṟ puṉitam āya
holier than the Ganga
kāviri naṭuvupāṭṭup
in the midst of the Kaveri's arms
pūmpoḻil araṅkan taṉṉuḷ
in Srirangam of flowering gardens
eṅkaḷ māl
our loving Lord, Tirumal
kiṭantatu ōr kiṭakkai
the matchless way He lies
eṅṅaṉam maṟantu vāḻkēṉ
how can I forget and live?
ēḻaiyēṉ
wretched, helpless me
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Tirumalai 24 · verse 895 of the four thousand

veḷḷa-nīr parantu pāyumviri poḻil araṅkan taṉṉuḷkaḷvaṉār kiṭantavāṟumkamala naṉ mukamum kaṇṭumuḷḷamē valiyai pōlumoruvaṉ eṉṟu uṇara māṭṭāykaḷḷamē kātal ceytu uṉkaḷḷattē kaḻikkiṉṟāyē

Meaning

In Srirangam with its wide groves, where the floodwaters spread and flow, you have seen how the Thief who steals hearts lies there, and His lovely lotus face. O heart, you must be very hard! Still you will not grasp that He is the One; loving only deceit, you pass your days in your own deceit.

Word by word

veḷḷa-nīr parantu pāyum
where floodwaters spread and flow
kaḷvaṉār kiṭantavāṟum
how the Thief, the stealer of hearts, lies
kamala naṉ mukamum
His lovely lotus face
uḷḷamē valiyai pōlum
O heart, you must be hard
oruvaṉ eṉṟu uṇara māṭṭāy
you will not grasp that He is the One
kaḷḷamē kātal ceytu
loving only deceit
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Tirumalai 25 · verse 896 of the four thousand

kuḷittu mūṉṟu aṉalai ōmpumkuṟikoḷ antaṇamai taṉṉaioḷittiṭṭēṉ eṉkaṇ illainiṉkaṇum pattaṉ allēṉkaḷippatu eṉ koṇṭu? nampīkaṭalvaṇṇā kataṟukiṉṟēṉaḷittu eṉakku aruḷcey kaṇṭāyaraṅka mā nakaruḷāṉē

Meaning

The Brahmin way of life, bathing and tending the three sacred fires with care: I have hidden it away; it is not in me. Nor am I a devotee of Yours. What have I to rejoice in? O Perfect One, O Lord the colour of the sea, I cry out to You: take me in Your care and show me grace, O Lord who dwells in the great city of Srirangam!

Word by word

kuḷittu mūṉṟu aṉalai ōmpum
bathing and tending the three sacred fires
kuṟikoḷ antaṇamai
the carefully kept Brahmin life
oḷittiṭṭēṉ
I have hidden it away
niṉkaṇum pattaṉ allēṉ
nor am I devoted to You
kaṭalvaṇṇā
O Lord the colour of the sea
kataṟukiṉṟēṉ
I cry out
aḷittu eṉakku aruḷcey
protect me and show me grace
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Tirumalai 26 · verse 897 of the four thousand

pōtellām pōtu koṇṭu uṉpoṉṉaṭi puṉaiya māṭṭēṉtītilā moḻikaḷ koṇṭu uṉtirukkuṇam ceppa māṭṭēṉkātalāl neñcam aṉpukalantilēṉ atu taṉṉālēētilēṉ araṅkarkku ellēeṉ ceyvāṉ tōṉṟiṉēṉē?

Meaning

I do not adorn Your golden feet with flowers at every hour. I do not tell of Your holy qualities in faultless words. I have not let love mingle in my heart with longing. And so I have become a stranger to Arangan. Alas, why was I ever born?

Word by word

pōtellām pōtu koṇṭu
at every hour, with flowers
poṉṉaṭi puṉaiya māṭṭēṉ
I do not adorn Your golden feet
tītilā moḻikaḷ
faultless words
tirukkuṇam ceppa māṭṭēṉ
I do not tell of Your holy qualities
ētilēṉ araṅkarkku
a stranger to Arangan
eṉ ceyvāṉ tōṉṟiṉēṉē
why was I born?
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Tirumalai 27 · verse 898 of the four thousand

kuraṅkukaḷ malaiyai nūkkakkuḷittut tām puraṇṭiṭṭu ōṭittaraṅka nīr aṭaikkal uṟṟacalam ilā aṇilum pōlēṉmaraṅkaḷ pōl valiya neñcavañcaṉēṉ neñcu taṉṉālaraṅkaṉārkku āṭ ceyyātēaḷiyattēṉ ayarkkiṉṟēṉē

Meaning

When the monkeys heaved the mountains into the sea, the guileless squirrel bathed, rolled itself in the sand and ran to help dam the waves. I am not even like that squirrel. A deceiver with a heart hard as a tree, because of that heart I do not serve Arangan, and I waste away, pitiable as I am.

Word by word

kuraṅkukaḷ malaiyai nūkkak
as the monkeys heaved the mountains
kuḷittut tām puraṇṭiṭṭu ōṭit
bathing, rolling in the sand and running
taraṅka nīr aṭaikkal uṟṟa
that set out to dam the waves
calam ilā aṇilum pōlēṉ
I am not even like the guileless squirrel
maraṅkaḷ pōl valiya neñca
with a heart hard as trees
aḷiyattēṉ ayarkkiṉṟēṉē
pitiable me, I waste away
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Tirumalai 28 · verse 899 of the four thousand

umparāl aṟiyal ākāoḷiyuḷār āṉaikku ākiccem pulāl uṇṭu vāḻummutalaimēl cīṟi vantārnam param āyatu uṇṭē?nāykaḷōm ciṟumai ōrāempirāṟku āṭ ceyyātēeṉ ceyvāṉ tōṉṟiṉēṉē

Meaning

The radiant Lord, whom even the gods above cannot know, came in anger for the sake of an elephant, upon the crocodile that lived on red flesh. Then is any burden ours to bear? Our Lord does not weigh the smallness of us, who are lowly as dogs. Without serving Him, why was I ever born?

Word by word

umparāl aṟiyal ākā
whom the gods above cannot know
oḷiyuḷār
the radiant one
āṉaikku ākic
for the sake of the elephant, Gajendra
mutalaimēl cīṟi vantār
came in anger upon the crocodile
nam param āyatu uṇṭē
is any burden ours to bear?
nāykaḷōm ciṟumai ōrā
not weighing the smallness of us dogs
eṉ ceyvāṉ tōṉṟiṉēṉē
why was I born?
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Tirumalai 29 · verse 900 of the four thousand

ūr ilēṉ kāṇi illaiuṟavu maṟṟu oruvar illaipāril niṉ pāta mūlampaṟṟilēṉ parama mūrttikāroḷi vaṇṇaṉē eṉkaṇṇaṉē kataṟukiṉṟēṉār uḷar kaḷaikaṇ? ammāaraṅka mā nakaruḷāṉē

Meaning

I have no town and no land of my own. I have no kin, nor anyone else. And on this earth I have not held to the root of Your feet, O Supreme Form. O Lord with the glow of dark rain clouds, my Krishna, I cry out: who is there to shelter me? O my Master, Lord who dwells in the great city of Srirangam!

Word by word

ūr ilēṉ kāṇi illai
no town, no land of my own
uṟavu maṟṟu oruvar illai
no kin, nor anyone else
niṉ pāta mūlam
the root of Your feet
parama mūrtti
O Supreme Form
kāroḷi vaṇṇaṉē
O Lord with the glow of rain clouds
ār uḷar kaḷaikaṇ
who is there to shelter me?
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Tirumalai 30 · verse 901 of the four thousand

maṉattil ōr tūymai illaivāyil ōr iṉcol illaiciṉattiṉāl ceṟṟam nōkkittīviḷi viḷivaṉ vāḷāpuṉattuḻāy mālaiyāṉēpoṉṉi cūḻ tiruvaraṅkāeṉakku iṉik kati eṉ collāy?eṉṉai āḷuṭaiya kōvē

Meaning

There is no purity in my mind, no sweet word on my lips. In anger I look on others with hatred and call them harsh names for nothing. O Lord with the garland of wild tulasi, O Lord of Srirangam ringed by the Kaveri, tell me, what refuge is left for me now, O King who rules over me?

Word by word

maṉattil ōr tūymai illai
no purity in my mind
vāyil ōr iṉcol illai
no sweet word on my lips
tīviḷi viḷivaṉ vāḷā
I call out cruel words for nothing
puṉattuḻāy mālaiyāṉē
O Lord with the garland of wild tulasi
poṉṉi cūḻ tiruvaraṅkā
O Lord of Srirangam ringed by the Kaveri
eṉakku iṉik kati eṉ
what refuge is there for me now?
eṉṉai āḷuṭaiya kōvē
O King who rules me
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.