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Naanmugan Tiruvandadi 51-60

Pasurams 51-60 · 10 pasurams

Naanmugan Tiruvandadi 51 · verse 2432 of the four thousand

eṉakku āvār ār oruvarē? em perumāṉtaṉakku āvāṉ tāṉē maṟṟu allāl puṉak kāyāvaṇṇaṉē uṉṉaip piṟar aṟiyār eṉ matikkuviṇ ellām uṇṭō vilai?

Meaning

Who is there for me but One? My Lord alone is His own equal; there is no other. O You with the hue of the kaya flower of the fields, others do not know You. And for this understanding of mine, would all of heaven be price enough?

Word by word

eṉakku āvār ār
who is there for me?
taṉakku āvāṉ tāṉē
He alone is His own equal
puṉak kāyā vaṇṇaṉē
O You with the hue of the field's kaya flower
piṟar aṟiyār
others do not know
eṉ matikku
for my understanding
viṇ ellām uṇṭō vilai
is all heaven its price?
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Naanmugan Tiruvandadi 52 · verse 2433 of the four thousand

vilaikku āṭpaṭuvar vicāti ēṟṟu uṇpartalaikku āṭpali tirivar takkōr mulaikkālviṭam uṇṭa vēntaṉaiyē vēṟā ēttātārkaṭam uṇṭār kallātavar

Meaning

They hire themselves out for a price; they roam about offering men in sacrifice. Those who do not praise, as the One alone, the worthy King who drank the poison at the breast are the unlearned, sunk in debt.

Word by word

vilaikku āṭpaṭuvar
they become servants for a price
āṭpali
human sacrifice
mulaikkāl viṭam uṇṭa
who drank the poison at the breast
vēntaṉaiyē
the King alone
kaṭam uṇṭār
those sunk in debt
kallātavar
the unlearned
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Naanmugan Tiruvandadi 53 · verse 2434 of the four thousand

kallātavar ilaṅkai kaṭṭaḻitta kākuttaṉallāl oru teyvam yāṉ ilēṉ pollātatēvarai tēvar allārai tiru illāttēvarait tēṟēlmiṉ tēvu

Meaning

I have no god other than the Kakutstha who destroyed the safety of Lanka, the city of the unlearned. Do not put your trust in base gods, in those who are no gods, in gods without Sri: do not trust in them as God.

Word by word

kallātavar ilaṅkai
Lanka of the unlearned
kaṭṭaḻitta
who destroyed its defences
kākuttaṉ
the Kakutstha, Rama
pollāta tēvarai
base gods
tiru illāt
without Sri, Lakshmi
tēṟēlmiṉ
do not trust
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Naanmugan Tiruvandadi 54 · verse 2435 of the four thousand

tēvarāy niṟkum at tēvum at tēvarilmūvarāy niṟkum mutu puṇarppum yāvarāyniṟkiṉṟatu ellām neṭumāl eṉṟu ōrātārkaṟkiṉṟatu ellām kaṭai

Meaning

The gods who stand as gods, the ancient arrangement of the three among those gods, and everyone and everything that stands: all of it is the tall Mal. Whatever learning those who do not grasp this may gain is worthless.

Word by word

tēvarāy niṟkum
standing as gods
mūvarāy niṟkum
standing as the three
mutu puṇarppum
the ancient arrangement
neṭumāl
the tall Lord
ōrātār
those who do not grasp
kaṭai
worthless, the lowest
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Naanmugan Tiruvandadi 55 · verse 2436 of the four thousand

kaṭai niṉṟu amarar kaḻal toḻutu nāḷumiṭainiṉṟa iṉpattar āvar puṭainiṉṟanīr ōta mēṉi neṭumālē niṉ aṭiyaiyār ōta vallār avar?

Meaning

The immortals stand at Your gate and worship Your anklets every day, and they gain only a middling joy. O tall Mal, whose form is like the surging waters all around: who is there who can truly sing of Your feet?

Word by word

kaṭai niṉṟu
standing at the gate
amarar kaḻal toḻutu
the immortals worship Your anklets
iṭainiṉṟa iṉpattar
people of middling joy
nīr ōta mēṉi
form like surging waters
neṭumālē
O tall Lord
yār ōta vallār
who is able to sing?
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Naanmugan Tiruvandadi 56 · verse 2437 of the four thousand

avar ivar eṉṟu illai aṉaṅkavēḷ tātaikkuevarum etir illai kaṇṭīr uvarikkaṭal nañcam uṇṭāṉ kaṭaṉ eṉṟu vāṇaṟkuuṭaṉ niṉṟu tōṟṟāṉ oruṅku

Meaning

There is no talk of this one or that one: for the father of Kama there is no rival at all, see! The one who drank the poison of the salt sea stood with Bana as if it were his duty, and was defeated along with him.

Word by word

avar ivar eṉṟu illai
no 'this one or that one'
aṉaṅkavēḷ tātaikku
for the father of Kama
evarum etir illai
no one is a rival
kaṭal nañcam uṇṭāṉ
he who drank the sea's poison, Shiva
vāṇaṟku
for Bana, the asura
tōṟṟāṉ oruṅku
was defeated along with him
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Naanmugan Tiruvandadi 57 · verse 2438 of the four thousand

oruṅku irunta nal viṉaiyum tīviṉaiyum āvāṉperum kuruntam cāyttavaṉē pēcil maruṅku iruntavāṉavar tām tāṉavar tām tārakai tāṉ eṉ neñcamāṉavar tām allātatu eṉ?

Meaning

He is both the good karma and the bad gathered together. If one speaks of Him, He is the One who toppled the great kurundu tree. The gods all around, the demons, the stars: what is there that is not He, who has become my very heart?

Word by word

nal viṉaiyum tīviṉaiyum
good karma and bad
perum kuruntam cāyttavaṉē
He who toppled the great kurundu tree
vāṉavar tām tāṉavar tām
the gods, the demons
tārakai
the stars
eṉ neñcam āṉavar
He who has become my heart
allātatu eṉ
what is not He?
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Naanmugan Tiruvandadi 58 · verse 2439 of the four thousand

eṉ neñcam mēyāṉ iruḷ nīkki empirāṉmaṉ añca muṉ orunāḷ maṇ aḷantāṉ eṉ neñcammēyāṉai illā viṭai ēṟṟāṉ vevviṉai tīrttuāyāṉukku ākkiṉēṉ aṉpu

Meaning

My Lord dwells in my heart, having driven its darkness away; He is the One who, long ago, measured the earth so that kings trembled. To the Cowherd who dwells in my heart, I have given my love, and my cruel karma is ended.

Word by word

eṉ neñcam mēyāṉ
He who dwells in my heart
iruḷ nīkki
driving away the darkness
maṉ añca
so that kings feared
maṇ aḷantāṉ
He who measured the earth
vevviṉai
cruel karma
āyāṉukku ākkiṉēṉ aṉpu
I have given my love to the Cowherd
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Naanmugan Tiruvandadi 59 · verse 2440 of the four thousand

aṉpu āvāy ār amutam āvāy aṭiyēṉukkuiṉpu āvāy ellāmum nī āvāy poṉ pāvaikēḷvā kiḷar oḷi eṉ kēcavaṉē kēṭu iṉṟiāḷvāykku aṭiyēṉ nāṉ āḷ

Meaning

You are love, You are rare nectar, You are joy to me, Your servant; You are everything. O Consort of the golden doll, Lakshmi, my Kesava of rising radiance: to You who rule me without fail, I, Your servant, am Your servant.

Word by word

aṉpu āvāy
You are love
ār amutam
rare nectar
poṉ pāvai kēḷvā
O Consort of the golden doll, Lakshmi
kiḷar oḷi
rising radiance
kēcavaṉē
O Kesava
aṭiyēṉ nāṉ āḷ
I, Your servant, am Yours
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Naanmugan Tiruvandadi 60 · verse 2441 of the four thousand

āḷ pārttu uḻitaruvāy kaṇṭukoḷ eṉṟum niṉtāḷpārttu uḻitaruvēṉ taṉmaiyai kēṭpārkkuarum poruḷāy niṉṟa araṅkaṉē uṉṉaivirumpuvatē viḷḷēṉ maṉam

Meaning

You wander about looking for those You may make Your own; see, I too wander always, looking for Your feet: that is my nature. O Arangan, who stand as a rare treasure to those who seek You, my mind will never cease to love You.

Word by word

āḷ pārttu
looking for those to make Your own
uḻitaruvāy
You wander
tāḷpārttu
looking for Your feet
arum poruḷāy
as a rare treasure
araṅkaṉē
O Lord of Srirangam
viḷḷēṉ maṉam
my mind will not let go
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.