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Periya Tirumozhi 9.8

Pathu 9 · Decad 9.8 · 10 pasurams

Periya Tirumozhi 9.8.1 · verse 1818 of the four thousand

muntuṟa uraikkēṉ viraik kuḻal maṭavārkalaviyai viṭu taṭumāṟalantaram ēḻum alai kaṭal ēḻumāya em aṭikaḷ-tam kōyil-cantoṭu maṇiyum aṇi mayil taḻaiyumtaḻuvi vantu aruvikaḷ nirantuvantu iḻi cāral māliruñcōlai-vaṇaṅkutum vā maṭa neñcē

Meaning

(The Alwar speaks to his heart.) Let me say this first: give up the turmoil of chasing union with women of fragrant hair. The temple of our Lord, who became the seven skies and the seven wave-tossed seas, is Maliruncholai, down whose slopes the waterfalls spread and come tumbling, carrying sandalwood, gems and lovely peacock feathers. Come, my simple heart, let us go and worship.

Word by word

muntuṟa uraikkēṉ
let me say this first
viraik kuḻal maṭavār
women of fragrant hair
taṭumāṟal
turmoil, confusion
antaram ēḻum
the seven skies
aṇi mayil taḻaiyum
lovely peacock feathers
māliruñcōlai
Thirumaliruncholai, the hill near Madurai
vaṇaṅkutum vā maṭa neñcē
come, simple heart, let us worship
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Periya Tirumozhi 9.8.2 · verse 1819 of the four thousand

iṇṭaiyum puṉalum koṇṭu iṭai iṉṟieḻumiṉō toḻutum eṉṟu imaiyōraṇṭarum parava aravaṇait tuyiṉṟacuṭar muṭik kaṭavuḷ-tam kōyil-viṇṭu alar tūḷi vēy vaḷar puṟavilvirai malar kuṟiñciyiṉ naṟun tēṉvaṇṭu amar cāral māliruñcōlai-vaṇaṅkutum vā maṭa neñcē

Meaning

"Rise, let us take garlands and water and worship without pause," say the immortals, and the gods of the heavens praise Him too: He is the God with the radiant crown who sleeps on the serpent bed. His temple is Maliruncholai, where pollen flies from opening blossoms in woods of growing bamboo, and bees settle on the slopes for the sweet honey of fragrant kurinji flowers. Come, my simple heart, let us go and worship.

Word by word

iṇṭaiyum puṉalum koṇṭu
taking garlands and water
iṭai iṉṟi
without pause
imaiyōr aṇṭarum parava
while the immortals and the gods praise
cuṭar muṭik kaṭavuḷ
the God with the radiant crown
vēy vaḷar puṟavil
in woods where bamboo grows
kuṟiñciyiṉ naṟun tēṉ
the sweet honey of kurinji flowers
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Periya Tirumozhi 9.8.3 · verse 1820 of the four thousand

piṇi vaḷar ākkai nīṅka niṉṟu ēttaperu nilam aruḷiṉ muṉ aruḷiaṇi vaḷar kuṟaḷ āy akal-iṭam muḻutumaḷanta em aṭikaḷ-tam kōyil-kaṇi vaḷar vēṅkai neṭu nilam-ataṉilkuṟavar-tam kavaṇiṭait turantamaṇi vaḷar cāral māliruñcōlai-vaṇaṅkutum vā maṭa neñcē

Meaning

So that we might be rid of this body where sickness grows and stand and praise Him, He first in His grace gave us the great earth; then, as a lovely dwarf, He measured the whole wide world. The temple of our Lord is Maliruncholai, whose slopes are rich with gems, flung from the slings of the hill-folk across the broad land of vengai trees. Come, my simple heart, let us go and worship.

Word by word

piṇi vaḷar ākkai nīṅka
to be rid of this body where sickness grows
niṉṟu ētta
to stand and praise
aṇi vaḷar kuṟaḷ āy
as a lovely dwarf, Vamana
akal iṭam muḻutum aḷanta
who measured the whole wide world
kuṟavar tam kavaṇiṭait
from the slings of the hill-folk
maṇi vaḷar cāral
slopes rich with gems
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Periya Tirumozhi 9.8.4 · verse 1821 of the four thousand

cūrmaiyil āya pēy mulai cuvaittucuṭu caram aṭu cilait turantunīrmai ilāta tāṭakai māḷaniṉaintavar maṉam koṇṭa kōyil-kār mali vēṅkai kōṅku alar puṟavilkaṭi malark kuṟiñciyiṉ naṟun tēṉvār puṉal cūḻ taṇ māliruñcōlai-vaṇaṅkutum vā maṭa neñcē

Meaning

He sucked at the breast of the demoness who came in a fearsome guise; He loosed burning arrows from His deadly bow so that the pitiless Tataka perished. The temple of Him who takes the hearts of those who think of Him is cool Maliruncholai, ringed by long streams, with woods where vengai trees dark as rain-clouds and kongu trees blossom, and the fragrant kurinji yields sweet honey. Come, my simple heart, let us go and worship.

Word by word

cūrmaiyil āya pēy
the demoness in fearsome guise, Putana
cuṭu caram
burning arrows
nīrmai ilāta tāṭakai
the pitiless Tataka
niṉaintavar maṉam koṇṭa
who takes the hearts of those who think of Him
kār mali vēṅkai
vengai trees dark as rain-clouds
vār puṉal cūḻ
ringed by long streams
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Periya Tirumozhi 9.8.5 · verse 1822 of the four thousand

vaṇaṅkal il arakkaṉ cerukkaḷattu aviyamaṇi muṭi orupatum puraḷaaṇaṅku eḻuntu avaṉ-taṉ kavantam niṉṟu āṭaamarceyta aṭikaḷ-tam kōyil-piṇaṅkaliṉ neṭu vēy nuti mukam kiḻippapiracam vantu iḻitara perun tēṉmaṇaṅ kamaḻ cāral māliruñcōlai-vaṇaṅkutum vā maṭa neñcē

Meaning

The demon who would not bow down perished on the battlefield; his ten jewelled crowns rolled away, and his headless trunk rose and danced. The temple of the Lord who fought that battle is Maliruncholai, where the tips of tall bamboos, jostling one another, tear open the honeycombs, so the honey runs down and the slopes are fragrant with it. Come, my simple heart, let us go and worship.

Word by word

vaṇaṅkal il arakkaṉ
the demon who would not bow, Ravana
cerukkaḷattu aviya
perishing on the battlefield
maṇi muṭi orupatum puraḷa
his ten jewelled crowns rolling
kavantam niṉṟu āṭa
his headless trunk stood and danced
neṭu vēy nuti
the tips of tall bamboos
piracam vantu iḻitara
honey running down
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Periya Tirumozhi 9.8.6 · verse 1823 of the four thousand

viṭam kalantu amarnta aravaṇait tuyiṉṟuviḷaṅkaṉikku iḷaṅ kaṉṟu viciṟikuṭam kalantu āṭi kuravai muṉ kōttakūtta em aṭikaḷ-tam kōyil-taṭaṅ kaṭal mukantu vicumpiṭaip piḷiṟataṭavaraik kaḷiṟu eṉṟu muṉintumaṭaṅkal niṉṟu atirum māliruñcōlai-vaṇaṅkutum vā maṭa neñcē

Meaning

He sleeps on the serpent bed that bears its poison; He flung the young calf at the wood-apple; He danced the pot-dance; He once linked arms in the kuravai dance: He is our Lord, the Dancer. His temple is Maliruncholai, where the clouds scoop up the wide sea and roar in the sky, and the lion, angry, taking them for a great mountain elephant, stands and roars back. Come, my simple heart, let us go and worship.

Word by word

viṭam kalantu amarnta aravaṇai
the serpent bed that bears its poison
viḷaṅkaṉikku iḷaṅ kaṉṟu viciṟi
flinging the young calf at the wood-apple
kuṭam kalantu āṭi
dancing the pot-dance
kuravai
the kuravai, a ring dance of the cowherd girls
kūtta
the Dancer
maṭaṅkal niṉṟu atirum
the lion stands and roars
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Periya Tirumozhi 9.8.7 · verse 1824 of the four thousand

tēṉukaṉ āvi pōy uka aṅku ōrceḻun tiraḷ paṉaṅkaṉi utiratāṉ ukantu eṟinta taṭaṅ kaṭal vaṇṇareṇṇi muṉ iṭam koṇṭa kōyil-vāṉakac cōlai marakatac cāyalmā maṇik kal atar nuḻaintumāṉ nukar cāral māliruñcōlai-vaṇaṅkutum vā maṭa neñcē

Meaning

He gladly hurled Dhenuka so that his life spilled out and the rich clusters of palm fruit came tumbling down: He has the colour of the wide ocean, and long ago He chose this temple with care. It is Maliruncholai, where deer slip through sky-high groves of emerald shade and along paths of great gemstones, and graze upon the slopes. Come, my simple heart, let us go and worship.

Word by word

tēṉukaṉ āvi pōy uka
so that Dhenuka's life spilled out
paṉaṅkaṉi utira
palm fruits came tumbling down
taṭaṅ kaṭal vaṇṇar
He who has the colour of the wide ocean
eṇṇi muṉ iṭam koṇṭa
chose this place long ago with care
marakatac cāyal
emerald shade
māṉ nukar cāral
slopes where deer graze
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Periya Tirumozhi 9.8.8 · verse 1825 of the four thousand

putam miku vicumpil puṇari ceṉṟu aṇavaporu kaṭal aravaṇait tuyiṉṟupatam miku pariyiṉ miku ciṉam tavirttapaṉi mukil vaṇṇar-tam kōyil-katam miku ciṉatta kaṭa taṭak kaḷiṟṟiṉkavuḷ vaḻi kaḷi vaṇṭu parukamatam miku cāral māliruñcōlai-vaṇaṅkutum vā maṭa neñcē

Meaning

He sleeps on the serpent bed in the pounding sea, whose waves rise to touch the cloud-filled sky; He quelled the great fury of the swift horse: He has the colour of a cool rain-cloud. His temple is Maliruncholai, whose slopes are heavy with must, where happy bees drink from the cheeks of great, raging elephants in rut. Come, my simple heart, let us go and worship.

Word by word

puṇari ceṉṟu aṇava
the waves rising to touch
poru kaṭal aravaṇait tuyiṉṟu
sleeping on the serpent bed in the pounding sea
patam miku pariyiṉ
of the swift horse, Kesi
miku ciṉam tavirtta
who quelled its great fury
paṉi mukil vaṇṇar
He of the colour of a cool rain-cloud
kaḷi vaṇṭu paruka
happy bees drinking
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Periya Tirumozhi 9.8.9 · verse 1826 of the four thousand

punti il camaṇar puttar eṉṟu ivarkaḷottaṉa pēcavum uvantiṭṭuentai pemmāṉār imaiyavar talaivareṇṇi muṉ iṭam koṇṭa kōyil-cantaṉap poḻiliṉ tāḻ ciṉai nīḻaltāḻvarai makaḷirkaḷ nāḷummantirattu iṟaiñcum māliruñcōlai-vaṇaṅkutum vā maṭa neñcē

Meaning

Let the Jains and Buddhists, lacking understanding, say what they please; gladly our Father, our great Lord, the Chief of the immortals, chose this temple long ago with care. It is Maliruncholai, where in the shade of the low branches of sandalwood groves, the women of the valleys bow every day with sacred words. Come, my simple heart, let us go and worship.

Word by word

punti il
lacking understanding
ottaṉa pēcavum
though they say what they please
imaiyavar talaivar
the Chief of the immortals
cantaṉap poḻiliṉ
of the sandalwood groves
tāḻvarai makaḷirkaḷ
the women of the valleys
mantirattu iṟaiñcum
bow with sacred words
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Periya Tirumozhi 9.8.10 · verse 1827 of the four thousand

vaṇṭu amar cāral māliruñcōlaimā maṇi vaṇṇarai vaṇaṅkumtoṇṭaraip paravum cuṭar oḷi neṭu vēlcūḻ vayal āli nal nāṭaṉkaṇṭal nal vēli maṅkaiyar talaivaṉkaliyaṉ vāy oliceyta paṉuvalkoṇṭu ivai pāṭum tavam uṭaiyārkaḷāḷvar-ik kurai kaṭal ulakē

Meaning

Kaliyan, Thirumangai Alwar, chief of Mangai with its fine hedges of kandal, lord of the good Ali land ringed by fields, bearer of the long, radiant spear, who praises the devotees who bow to the great gem-coloured Lord of Maliruncholai with its bee-filled slopes, sang these verses. Those blessed with the merit to take them up and sing them will rule this world girdled by the roaring sea.

Word by word

mā maṇi vaṇṇarai
the great gem-coloured Lord
toṇṭaraip paravum
who praises the devotees
āli nal nāṭaṉ
lord of the good Ali land, Thiruvali
kaṇṭal nal vēli
fine hedges of kandal shrubs
tavam uṭaiyārkaḷ
those blessed with merit
kurai kaṭal ulakē
the world girdled by the roaring sea
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.