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Periya Tirumozhi 9.6

Pathu 9 · Decad 9.6 · 10 pasurams

Periya Tirumozhi 9.6.1 · verse 1798 of the four thousand

akkum puliyiṉ ataḷum uṭaiyār-avar oruvarpakkam niṟka niṉṟa paṇpar ūrpōlum-takka marattiṉ tāḻ ciṉai ēṟi tāy vāyilkokkiṉ piḷḷai veḷ iṟavu uṇṇum kuṟuṅkuṭiyē

Meaning

This, it seems, is the town of the gracious Lord who let another, the one who wears bone beads and a tiger's skin, stand at His side. It is Kurungudi, where the stork's chick, perched on the low branch of a fitting tree, eats white shrimp from its mother's beak.

Word by word

akkum puliyiṉ ataḷum
bone beads and a tiger's skin, the marks of Shiva
pakkam niṟka niṉṟa paṇpar
the gracious One who let him stand at His side
ūrpōlum
seems to be the town of
tāḻ ciṉai ēṟi
perched on a low branch
kokkiṉ piḷḷai
the stork's chick
veḷ iṟavu uṇṇum
eats white shrimp
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Periya Tirumozhi 9.6.2 · verse 1799 of the four thousand

tuṅka ār aravat tirai vantu ulava toṭu kaṭaluḷpoṅku ār aravil tuyilum puṉitar ūrpōlum-ceṅ kāl aṉṉam tikaḻ taṇ paṇaiyil peṭaiyōṭumkoṅku ār kamalattu alaril cērum kuṟuṅkuṭiyē

Meaning

This, it seems, is the town of the Pure One who sleeps on the swelling serpent in the deep ocean, where high, roaring waves roll in and roam. It is Kurungudi, where red-footed swans in the cool, bright fields go with their mates to rest on the honey-filled lotus blooms.

Word by word

tuṅka ār aravat tirai
high, roaring waves
toṭu kaṭaluḷ
in the deep ocean
poṅku ār aravil tuyilum
who sleeps on the swelling serpent
puṉitar
the Pure One
ceṅ kāl aṉṉam
red-footed swans
peṭaiyōṭum
with their mates
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Periya Tirumozhi 9.6.3 · verse 1800 of the four thousand

vāḻak kaṇṭōm vantu kāṇmiṉ toṇṭīrkāḷ!-kēḻal ceṅkaṇ mā mukil vaṇṇar maruvum ūr-ēḻaic ceṅkāl iṉ tuṇai nāraikku irai tēṭikūḻaip pārvaik kār vayal mēyum kuṟuṅkuṭiyē

Meaning

We have found the way to live; come and see, O devotees! This is the town where He dwells, who became the boar, the red-eyed One, coloured like a great dark cloud. It is Kurungudi, where the gentle red-legged heron, seeking food for its sweet mate, wanders through the dark fields with a peering gaze.

Word by word

vāḻak kaṇṭōm
we have found the way to live
toṇṭīrkāḷ!
O devotees
kēḻal
the boar, Varaha
mā mukil vaṇṇar
coloured like a great dark cloud
iṉ tuṇai nāraikku
for its sweet mate, the heron
kār vayal mēyum
wanders through the dark fields
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Periya Tirumozhi 9.6.4 · verse 1801 of the four thousand

ciram muṉ aintum aintum cintac ceṉṟu arakkaṉuramum karamum tuṇitta uravōṉ ūrpōlum-iravum pakalum īṉ tēṉ murala maṉṟu ellāmkuraviṉ pūvē-tāṉ maṇam nāṟum kuṟuṅkuṭiyē

Meaning

This, it seems, is the town of the Mighty One who went to Lanka and made the demon's heads, five and five, fall, and cut away his strength and his arms. It is Kurungudi, where night and day the honey bees hum, and every common ground is fragrant with nothing but kuravu blossoms.

Word by word

ciram muṉ aintum aintum
the heads, five and five
arakkaṉ
the demon, Ravana
uramum karamum tuṇitta
cut away his strength and his arms
uravōṉ
the Mighty One
maṉṟu ellām
every common ground
kuraviṉ pūvē
only kuravu blossoms
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Periya Tirumozhi 9.6.5 · verse 1802 of the four thousand

kavvaik kaḷiṟṟu maṉṉar māḷa kali māt tēraivarkku āy aṉṟu amaril uyttāṉ ūrpōlum-mai vaittu ilaṅku kaṇṇār-taṅkaḷ moḻi oppāṉkovvaik kaṉi vāyk kiḷḷai pēcum kuṟuṅkuṭiyē

Meaning

This, it seems, is the town of Him who long ago, in battle, drove the chariot with its roaring great horses for the five brothers, so that kings with their clamorous elephants perished. It is Kurungudi, where the parrot, its beak red as a kovvai fruit, talks just like the women whose eyes shine with kohl.

Word by word

kavvaik kaḷiṟṟu maṉṉar
kings with clamorous elephants
kali māt tēr
the chariot with roaring great horses
aivarkku āy
for the five, the Pandavas
mai vaittu ilaṅku kaṇṇār
women whose eyes shine with kohl
kovvaik kaṉi vāyk kiḷḷai
the parrot with a beak red as kovvai fruit
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Periya Tirumozhi 9.6.6 · verse 1803 of the four thousand

tī nīr vaṇṇa mā malar koṇṭu virai ēntitū nīr paravit toḻumiṉ eḻumiṉ toṇṭīrkāḷ!-mā nīr vaṇṇar maruvi uṟaiyum iṭam vāṉilkūṉ nīr matiyai māṭam tīṇṭum kuṟuṅkuṭiyē

Meaning

Take great flowers, the colour of fire and of water, carry fragrant offerings, pour pure water, praise Him and worship; rise, O devotees! The place where He, coloured like the great ocean, lovingly dwells is Kurungudi, where the mansions touch the curved moon in the sky.

Word by word

tī nīr vaṇṇa mā malar
great flowers coloured like fire and water
virai ēnti
carrying fragrant offerings
tū nīr paravit
pouring pure water in praise
mā nīr vaṇṇar
He coloured like the great ocean
kūṉ nīr matiyai
the curved moon
māṭam tīṇṭum
the mansions touch
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Periya Tirumozhi 9.6.7 · verse 1804 of the four thousand

vallic ciṟu nuṇ iṭaiyāriṭai nīr vaikkiṉṟaallal cintai tavira aṭaimiṉ aṭiyīrkāḷ!-collil tiruvē aṉaiyār kaṉi vāy eyiṟu oppāṉkollai mullai mel arumpu īṉum kuṟuṅkuṭiyē

Meaning

O devotees, so that the troubled thoughts you set upon women with tiny waists slender as creepers may end, go to Kurungudi, where the mullai in the back gardens puts out soft buds like the teeth in the fruit-red mouths of women who, one would say, are like Sri herself.

Word by word

vallic ciṟu nuṇ iṭaiyāriṭai
upon women with waists slender as creepers
allal cintai
troubled thoughts
aṭaimiṉ aṭiyīrkāḷ!
go there, O devotees
tiruvē aṉaiyār
women like Sri herself
kaṉi vāy eyiṟu oppāṉ
like the teeth in fruit-red mouths
mel arumpu īṉum
puts out soft buds
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Periya Tirumozhi 9.6.8 · verse 1805 of the four thousand

nār ār iṇṭai nāḷ malar koṇṭu nam tamarkāḷārā aṉpōṭu emperumāṉ ūr-aṭaimiṉkaḷ-tārā ārum vār puṉal mēyntu vayal vāḻumkūr vāy nārai pēṭaiyoṭu āṭum kuṟuṅkuṭiyē

Meaning

O our own people, take garlands of fresh flowers strung on fibre, and with love that is never satisfied, go to the town of our Lord: Kurungudi, where the sharp-beaked heron that lives in the fields, having fed in the long streams full of waterfowl, plays with its mate.

Word by word

nār ār iṇṭai
garlands strung on fibre
nam tamarkāḷ
O our own people
ārā aṉpōṭu
with love never satisfied
tārā ārum
full of waterfowl
kūr vāy nārai
the sharp-beaked heron
pēṭaiyoṭu āṭum
plays with its mate
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Periya Tirumozhi 9.6.9 · verse 1806 of the four thousand

niṉṟa viṉaiyum tuyarum keṭa mā malar ēnticeṉṟu paṇimiṉ eḻumiṉ toḻumiṉ toṇṭīrkāḷeṉṟum iravum pakalum vari vaṇṭu icai pāṭakuṉṟiṉ mullai maṉṟiṭai nāṟum kuṟuṅkuṭiyē

Meaning

So that the deeds that cling to you and your sorrows may perish, carry great flowers, go and bow down; rise and worship, O devotees, at Kurungudi, where always, night and day, striped bees sing their music and the mullai of the hills spreads its fragrance over the common grounds.

Word by word

niṉṟa viṉaiyum tuyarum
the deeds that cling and the sorrows
keṭa
so that they perish
ceṉṟu paṇimiṉ
go and bow down
vari vaṇṭu icai pāṭa
striped bees singing
kuṉṟiṉ mullai
the mullai of the hills
maṉṟiṭai nāṟum
spreads fragrance over the common grounds
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Periya Tirumozhi 9.6.10 · verse 1807 of the four thousand

cilaiyāl ilaṅkai ceṟṟāṉ maṟṟu ōr ciṉa vēḻamkolai ār kompu koṇṭāṉ mēya kuṟuṅkuṭimēlkalai ār paṉuval vallāṉ kaliyaṉ oli mālainilai ār pāṭal pāṭap pāvam nillāvē

Meaning

Kaliyan, Thirumangai Alwar, master of learned verse, made this garland of sound on Kurungudi, where dwells the Lord who destroyed Lanka with His bow and who also took the deadly tusk of a raging elephant. When one sings these lasting songs, sins will not remain.

Word by word

cilaiyāl ilaṅkai ceṟṟāṉ
who destroyed Lanka with His bow
ciṉa vēḻam
a raging elephant
kolai ār kompu koṇṭāṉ
who took its deadly tusk
kalai ār paṉuval vallāṉ
master of learned verse
nilai ār pāṭal
lasting songs
pāvam nillāvē
sins will not remain
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.