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Periya Tirumozhi 9.3

Pathu 9 · Decad 9.3 · 10 pasurams

Periya Tirumozhi 9.3.1 · verse 1768 of the four thousand

taṉṉai naivikkilēṉ val viṉaiyēṉ toḻutum eḻu-poṉṉai naivikkum ap pūñ cerunti maṇa nīḻalvāyeṉṉai naivittu eḻil koṇṭu akaṉṟa perumāṉ iṭampuṉṉai muttam poḻil cūḻntu aḻaku āya pullāṇiyē

Meaning

(The girl, parted from the Lord, speaks to her friend.) Wretched as I am, I cannot make Him pine as He made me pine; come, let us go and worship Him. In the fragrant shade of that flowering serundhi, whose blossoms put gold to shame, He made me waste away, took my beauty, and went. The great Lord's place is lovely Pullani, ringed by punnai trees, pearls and groves.

Word by word

taṉṉai naivikkilēṉ
I cannot make Him pine
toḻutum eḻu
come, let us go and worship
poṉṉai naivikkum
putting gold to shame
pūñ cerunti
the flowering serundhi tree
eḻil koṇṭu akaṉṟa
took my beauty and went away
pullāṇiyē
Thiruppullani, by the sea
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Periya Tirumozhi 9.3.2 · verse 1769 of the four thousand

uruki neñcē niṉaintu iṅku iruntu eṉ? toḻutum eḻu-muruku vaṇṭu uṉ malark kaitaiyiṉ nīḻalil muṉ orunāḷperuku kātaṉmai eṉ uḷḷam eytap pirintāṉ iṭamporutu munnīr karaikkē maṇi untu pullāṇiyē

Meaning

O heart, what use is it to melt and brood here? Come, let us go and worship. One day long ago, in the shade of the screwpine whose flowers the bees hum over, He left me just as my love for Him swelled and filled my heart. His place is Pullani, where the pounding sea pushes gems up onto the shore.

Word by word

uruki neñcē
O heart, melting
malark kaitaiyiṉ nīḻalil
in the shade of the flowering screwpine
peruku kātaṉmai
swelling love
pirintāṉ iṭam
the place of Him who left me
porutu munnīr
the pounding sea
maṇi untu
pushes up gems
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Periya Tirumozhi 9.3.3 · verse 1770 of the four thousand

ētu ceytāl maṟakkēṉ? maṉamē toḻutum eḻu-tātu malku taṭam cūḻ poḻil tāḻvar toṭarntu piṉpētai niṉṉaip piriyēṉ iṉi eṉṟu akaṉṟāṉ iṭampōtu nāḷum kamaḻum poḻil cūḻnta pullāṇiyē

Meaning

What could I ever do to forget Him? O mind, come, let us go and worship. In the groves around the pools thick with pollen, He followed close behind me and said, "Simple girl, I will never leave you again," and then He went away. His place is Pullani, ringed by groves fragrant with blossoms every day.

Word by word

ētu ceytāl maṟakkēṉ?
what could I do to forget?
tātu malku taṭam
pools thick with pollen
toṭarntu piṉ
following close behind
pētai niṉṉaip piriyēṉ
simple girl, I will not leave you
akaṉṟāṉ iṭam
the place of Him who went away
pōtu nāḷum kamaḻum
fragrant with blossoms every day
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Periya Tirumozhi 9.3.4 · verse 1771 of the four thousand

koṅku uṇ vaṇṭē kariyāka vantāṉ koṭiyēṟku muṉnaṅkaḷ īcaṉ namakkē paṇitta moḻi ceytilaṉmaṅkai nallāy toḻutum eḻu-pōy avaṉ maṉṉum ūrpoṅku munnīr karaikkē maṇi untu pullāṇiyē

Meaning

With the honey-drinking bee as His witness, He came to me, ill-fated one, long ago. Our Lord has not done what He promised us. O good lady, come, let us go and worship; let us go to the town where He stays, Pullani, where the surging sea pushes gems up onto the shore.

Word by word

koṅku uṇ vaṇṭē kariyāka
with the honey-drinking bee as witness
koṭiyēṟku
to me, ill-fated one
namakkē paṇitta moḻi
the word He gave us
ceytilaṉ
He has not kept
maṅkai nallāy
O good lady, my friend
avaṉ maṉṉum ūr
the town where He stays
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Periya Tirumozhi 9.3.5 · verse 1772 of the four thousand

uṇaril uḷḷam cuṭumāl viṉaiyēṉ toḻutum eḻu-tuṇari nāḻal naṟum pōtu nam cūḻ kuḻal peytu piṉtaṇaril āvi taḷarum eṉa aṉpu tantāṉ iṭampuṇari ōtam paṇila maṇi untu pullāṇiyē

Meaning

When I remember, my heart burns, wretched as I am. Come, let us go and worship. He set clustered, fragrant nazhal blossoms in our curling hair, and then gave me such love that if He parted from me my very life would fail. His place is Pullani, where the sea's tide pushes conches and gems ashore.

Word by word

uṇaril uḷḷam cuṭumāl
when I remember, my heart burns
nāḻal naṟum pōtu
fragrant nazhal blossoms
cūḻ kuḻal peytu
set in our curling hair
taṇaril āvi taḷarum
if He parted, my life would fail
aṉpu tantāṉ
He gave such love
paṇila maṇi untu
pushes conches and gems ashore
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Periya Tirumozhi 9.3.6 · verse 1773 of the four thousand

eḷki neñcē niṉaintu iṅku iruntu eṉ? toḻutum eḻu-vaḷḷal māyaṉ maṇivaṇṇaṉ emmāṉ maruvum iṭamkaḷ aviḻum malark kāviyum tū maṭal kaitaiyumpuḷḷum aḷḷal paḻaṉaṅkaḷum cūḻnta pullāṇiyē

Meaning

O heart, what use is it to waste away and brood here? Come, let us go and worship. The place where my Lord dwells, the generous One, the Wondrous One, the gem-coloured One, is Pullani, ringed by honey-dripping blue lilies, screwpines with clean white petals, birds, and wet, miry fields.

Word by word

eḷki neñcē
O heart, wasting away
vaḷḷal māyaṉ
the generous One, the Wondrous One
maṇivaṇṇaṉ
the gem-coloured One
malark kāviyum
blue lily flowers
tū maṭal kaitaiyum
screwpines with clean petals
aḷḷal paḻaṉaṅkaḷum
wet, miry fields
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Periya Tirumozhi 9.3.7 · verse 1774 of the four thousand

paravi neñcē toḻutum eḻu-pōy avaṉ pālam āyiravum nāḷum iṉi kaṇ tuyilātu iruntu eṉ payaṉ?viravi muttam neṭu veṇ maṇal mēl koṇṭu veṇ tiraipuravi eṉṉap putamceytu vantu untu pullāṇiyē

Meaning

O heart, come, let us praise Him, worship and rise, and go to Him. What do we gain by lying awake now, night and day, with eyes that never close? His place is Pullani, where the white waves gather pearls onto the long white sands and come rushing in like galloping horses.

Word by word

paravi neñcē
O heart, praising Him
iravum nāḷum
night and day
kaṇ tuyilātu
with eyes that never sleep
eṉ payaṉ?
what do we gain?
neṭu veṇ maṇal
long white sands
puravi eṉṉap
like horses
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Periya Tirumozhi 9.3.8 · verse 1775 of the four thousand

alamum āḻip paṭaiyum uṭaiyār namakku aṉpar āycalam-atu āki takavu oṉṟu ilar nām toḻutum eḻu-ulavu kāl nal kaḻi ōṅku taṇ paim poḻilūṭu icaipulavu kāṉal kaḷi vaṇṭu iṉam pāṭu pullāṇiyē

Meaning

He who bears the plough and the discus as weapons became our lover; then He turned false, and has no kindness at all. Still, come, let us go and worship. His place is Pullani, where the breezes roam over the good backwaters, and in the cool green groves rising there and in the fish-scented seaside thickets, swarms of happy bees sing.

Word by word

alamum āḻip paṭaiyum
the plough and the discus as weapons
aṉpar āy
became our lover
calam atu āki
turned false
takavu oṉṟu ilar
has no kindness at all
nal kaḻi
good backwaters
pulavu kāṉal
fish-scented seaside thickets
kaḷi vaṇṭu iṉam
swarms of happy bees
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Periya Tirumozhi 9.3.9 · verse 1776 of the four thousand

ōti nāmam kuḷittu ucci-taṉṉāl oḷi mā malarppātam nāḷum paṇivōm namakkē nalam ātaliṉātu tārāṉ eṉilum tarum aṉṟiyum aṉpar āyppōtum mātē toḻutum-avaṉ maṉṉu pullāṇiyē

Meaning

Reciting His names, bathing, we will bow our heads every day to His feet, those bright great flowers, for that alone is our good. Even if He seems not to grant us what we long for, He will grant it; and He is our lover besides. Come, my lady, let us go and worship at Pullani where He dwells.

Word by word

ōti nāmam
reciting His names
ucci taṉṉāl
with our heads
oḷi mā malarp pātam
feet that are bright great flowers
namakkē nalam
our own good
tārāṉ eṉilum tarum
even if He seems not to give, He will give
pōtum mātē
come, my lady
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Periya Tirumozhi 9.3.10 · verse 1777 of the four thousand

ilaṅku muttum pavaḷak koḻuntum eḻil tāmaraippulaṅkaḷ muṟṟum poḻil cūḻnta aḻaku āya pullāṇimēlkalaṅkal illāp pukaḻāṉ kaliyaṉ olimālaikaḷvalamkoḷ toṇṭarkku iṭam āvatu-pāṭu il vaikuntamē

Meaning

Kaliyan, Thirumangai Alwar, of unblemished fame, sang these garlands of sound on lovely Pullani, ringed by groves, where shining pearls, tender shoots of coral and fields of beautiful lotuses fill every place. For devotees who make these songs their strength, the place to dwell is Vaikuntha, which never declines.

Word by word

ilaṅku muttum
shining pearls
pavaḷak koḻuntum
tender shoots of coral
kalaṅkal illāp pukaḻāṉ
one of unblemished fame
olimālaikaḷ
garlands of sound
valamkoḷ toṇṭarkku
for devotees who make them their strength
pāṭu il vaikuntamē
Vaikuntha that never declines
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.