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Periya Tirumozhi 7.6

Pathu 7 · Decad 7.6 · 10 pasurams

Periya Tirumozhi 7.6.1 · verse 1598 of the four thousand

ciṅkam-atu āy avuṇaṉ tiṟal ākam muṉ kīṇṭu ukantacaṅkam iṭattāṉai taḻal āḻi valattāṉaiceṅ kamalattu ayaṉ aṉaiyār teṉ aḻuntaiyil maṉṉi niṉṟaam kamalak kaṇṇaṉai-aṭiyēṉ kaṇṭukoṇṭēṉē

Meaning

Becoming a lion, He once tore open the strong chest of the asura and rejoiced; He holds the conch on His left and the flaming discus on His right. He is the lovely lotus-eyed Lord who dwells forever in southern Azhundur, where live people like Brahma on the red lotus. I, His servant, have seen Him.

Word by word

ciṅkam-atu āy
becoming a lion
avuṇaṉ tiṟal ākam
the strong chest of the asura, Hiranya
caṅkam iṭattāṉai
Him with the conch on His left
taḻal āḻi valattāṉai
with the flaming discus on His right
ceṅ kamalattu ayaṉ aṉaiyār
people like Brahma of the red lotus
teṉ aḻuntaiyil
in southern Azhundur
am kamalak kaṇṇaṉai
the lovely lotus-eyed Lord
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Periya Tirumozhi 7.6.2 · verse 1599 of the four thousand

kō āṉār maṭiyak kolai ār maḻuk koṇṭaruḷummūvā vāṉavaṉai muḻu nīr vaṇṇaṉai aṭiyārkkuāā eṉṟu iraṅkit teṉ aḻuntaiyil maṉṉi niṉṟatēvātitēvaṉai-yāṉ kaṇṭukoṇṭu tiḷaittēṉē

Meaning

He graciously took up the murderous axe so that kings perished; He is the ageless heavenly One, whose colour is that of the full ocean. Crying "Ah! Ah!" in pity for His devotees, the God of gods dwells forever in southern Azhundur. I have seen Him, and I revel in Him.

Word by word

kō āṉār maṭiya
so that kings perished
kolai ār maḻu
the murderous axe, as Parasurama
mūvā vāṉavaṉai
the ageless heavenly One
muḻu nīr vaṇṇaṉai
Him whose colour is the full ocean's
āā eṉṟu iraṅki
crying "Ah! Ah!" in pity
tiḷaittēṉē
I revel in Him
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Periya Tirumozhi 7.6.3 · verse 1600 of the four thousand

uṭaiyāṉai oli nīr ulakaṅkaḷ paṭaittāṉaiviṭaiyāṉ ōṭa aṉṟu viṟal āḻi vicaittāṉaiaṭaiyār teṉ ilaṅkai aḻittāṉai aṇi aḻuntūruṭaiyāṉai-aṭiyēṉ aṭaintu uyntupōṉēṉē

Meaning

He is the Master of all; He created the worlds with their roaring waters; long ago He hurled His mighty discus so that the rider of the bull fled; He destroyed southern Lanka of His foes. He is the Lord of beautiful Azhundur. I, His servant, have reached Him and am saved.

Word by word

uṭaiyāṉai
the Master of all
oli nīr ulakaṅkaḷ
the worlds with roaring waters
viṭaiyāṉ ōṭa
so that the bull-rider, Shiva, fled
viṟal āḻi vicaittāṉai
Him who hurled the mighty discus
aṭaiyār teṉ ilaṅkai
southern Lanka of the foes
aṭaintu uyntupōṉēṉē
I reached Him and am saved
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Periya Tirumozhi 7.6.4 · verse 1601 of the four thousand

kuṉṟāl māri taṭuttavaṉai kula vēḻam aṉṟupoṉṟāmai ataṉukku aruḷceyta pōr ēṟṟaiaṉṟu āviṉ naṟu ney amarntu uṇṭa aṇi aḻuntūrniṉṟāṉai-aṭiyēṉ kaṇṭukoṇṭu niṟaintēṉē

Meaning

He held off the rain with a hill; He is the warrior bull who long ago graced the noble elephant so it did not perish; He once happily ate the fragrant ghee of the cows. He stands at beautiful Azhundur. I, His servant, have seen Him, and I am fulfilled.

Word by word

kuṉṟāl māri taṭuttavaṉai
Him who stopped the rain with a hill
kula vēḻam
the noble elephant, Gajendra
poṉṟāmai
so that it did not perish
pōr ēṟṟai
the warrior bull
āviṉ naṟu ney
the fragrant ghee of cows
niṟaintēṉē
I am fulfilled
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Periya Tirumozhi 7.6.5 · verse 1602 of the four thousand

kañcaṉaik kāyntāṉai kaṇṇamaṅkaiyuḷ niṉṟāṉaivañcaṉap pēy mulaiyūṭu uyir vāy maṭuttu uṇṭāṉaiceñcol nāṉmaṟaiyōr teṉ aḻuntaiyil maṉṉi niṉṟaañcaṉak kuṉṟam-taṉṉai-aṭiyēṉ kaṇṭukoṇṭēṉē

Meaning

He blazed with anger at Kamsa; He stands in Thirukkannamangai; He put His mouth to the breast of the deceitful demoness and drank her life. He is the mountain of collyrium who dwells forever in southern Azhundur of the four-Veda scholars of perfect speech. I, His servant, have seen Him.

Word by word

kañcaṉaik kāyntāṉai
Him who blazed with anger at Kamsa
kaṇṇamaṅkaiyuḷ niṉṟāṉai
Him who stands in Thirukkannamangai
vañcaṉap pēy
the deceitful demoness, Putana
uyir vāy maṭuttu uṇṭāṉai
who drank her life
ceñcol nāṉmaṟaiyōr
four-Veda scholars of perfect speech
añcaṉak kuṉṟam
the mountain of collyrium, dark and lustrous
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Periya Tirumozhi 7.6.6 · verse 1603 of the four thousand

periyāṉai amarar talaivaṟkum piramaṉukkumuri yāṉai ukantāṉ-avaṉukkum uṇarvataṉukkuariyāṉai aḻuntūr maṟaiyōrkaḷ aṭipaṇiyumkariyāṉai-aṭiyēṉ kaṇṭukoṇṭu kaḷittēṉē

Meaning

He is the Great One, hard to know for the king of the immortals, for Brahma, and for him who gladly wears the elephant's hide. He is the dark Lord at whose feet the Vedic scholars of Azhundur bow. I, His servant, have seen Him, and I rejoice.

Word by word

periyāṉai
the Great One
amarar talaivaṟkum
even for the king of the immortals, Indra
uri yāṉai ukantāṉ
he who delights in the elephant's hide, Shiva
uṇarvataṉukku ariyāṉai
Him who is hard to know
aṭipaṇiyum
bow at His feet
kariyāṉai
the dark One
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Periya Tirumozhi 7.6.7 · verse 1604 of the four thousand

tiru vāḻ mārvaṉ-taṉṉai ticai maṇ nīr eri mutalāuru āy niṉṟavaṉai oli cērum mārutattaiaru āy niṉṟavaṉai teṉ aḻuntaiyil maṉṉi niṉṟakaru ār kaṟpakattai-kaṇṭukoṇṭu kaḷittēṉē

Meaning

Sri dwells upon His chest. He stands in visible form as the directions, earth, water, fire and the rest; He is the roaring wind; He stands formless too. He is the wish-granting tree, dark and full, who dwells forever in southern Azhundur. I have seen Him, and I rejoice.

Word by word

tiru vāḻ mārvaṉ
He on whose chest Sri dwells
ticai maṇ nīr eri
the directions, earth, water and fire
uru āy niṉṟavaṉai
Him who stands as form
oli cērum mārutattai
the roaring wind
aru āy niṉṟavaṉai
Him who stands formless
kaṟpakattai
the Kalpaka, the wish-granting tree
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Periya Tirumozhi 7.6.8 · verse 1605 of the four thousand

nilai āḷ āka eṉṉai ukantāṉai nila makaḷ-taṉmulai āḷ vittakaṉai mutu nāṉmaṟai vītitoṟumalai ār kaṭalpōl muḻaṅkum teṉ aḻuntaiyil maṉṉiniṉṟakalai ār coṟporuḷai-kaṇṭukoṇṭu kaḷittēṉē

Meaning

He gladly took me as His servant forever; He is the wise One, beloved of the Earth goddess. In southern Azhundur, the ancient four Vedas roar in every street like the wave-filled sea; there He dwells forever, the meaning of all the words of learning. I have seen Him, and I rejoice.

Word by word

nilai āḷ āka
as a servant forever
nila makaḷ-taṉ
of the Earth goddess, Bhudevi
vittakaṉai
the wise, wondrous One
mutu nāṉmaṟai
the ancient four Vedas
alai ār kaṭalpōl muḻaṅkum
roar like the wave-filled sea
kalai ār coṟporuḷai
the meaning of the words of learning
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Periya Tirumozhi 7.6.9 · verse 1606 of the four thousand

pērāṉai kuṭantaip perumāṉai ilaṅku oḷi cērvār ār vaṉamulaiyāḷ malar-maṅkai nāyakaṉaiārā iṉ amutai teṉ aḻuntaiyil maṉṉi niṉṟakār ār karu mukilai-kaṇṭukoṇṭu kaḷittēṉē

Meaning

He is the Lord of Thiruppernagar, the Lord of Thirukkudanthai, the Lord of the Lady of the flower with her radiant beauty; He is the sweet nectar of which one never has enough, the dark rain-cloud who dwells forever in southern Azhundur. I have seen Him, and I rejoice.

Word by word

pērāṉai
the Lord of Thiruppernagar (Koviladi)
kuṭantaip perumāṉai
the Lord of Thirukkudanthai
malar-maṅkai nāyakaṉai
the Lord of the Lady of the flower, Lakshmi
ārā iṉ amutai
the sweet nectar that never sates
kār ār karu mukilai
the dark rain-cloud
kaḷittēṉē
I rejoice
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Periya Tirumozhi 7.6.10 · verse 1607 of the four thousand

tiṟal murukaṉ aṉaiyār teṉ aḻuntaiyil maṉṉi niṉṟaaṟa mutalvaṉ-avaṉai aṇi āliyar-kōṉ maruvārkaṟai neṭu vēl valavaṉ kalikaṉṟi col ai iraṇṭummuṟai vaḻuvāmai vallār muḻutu āḷvar-vāṉ-ulakē

Meaning

On the First Lord of dharma, who dwells forever in southern Azhundur, where live people mighty as Murugan, Kalikanri, king of the people of lovely Thiruvali, skilled with the long, blood-stained spear against his foes, made these ten verses. Those who can recite them without breaking their order will rule the whole of the heavenly world.

Word by word

tiṟal murukaṉ aṉaiyār
people mighty as Murugan
aṟa mutalvaṉ
the First Lord of dharma
aṇi āliyar-kōṉ
king of the people of lovely Thiruvali
kaṟai neṭu vēl valavaṉ
skilled with the long, blood-stained spear
muṟai vaḻuvāmai
without breaking the order
muḻutu āḷvar-vāṉ-ulakē
will rule the whole heavenly world
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.