Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Periya Tirumozhi

Periya Tirumozhi 7.2

Pathu 7 · Decad 7.2 · 10 pasurams

Periya Tirumozhi 7.2.1 · verse 1558 of the four thousand

puḷ āy ēṉamum āy pukuntu eṉṉai uḷḷam koṇṭakaḷvā eṉṟalum eṉ kaṇkaḷ nīrkaḷ cōrtarumāluḷḷē niṉṟu uruki neñcam uṉṉai uḷḷiyakkālnaḷḷēṉ uṉṉai allāl naṟaiyūr niṉṟa nampīyō

Meaning

You came as a bird and as a boar, entered in and took my heart: when I say, "O Thief!", tears stream from my eyes. When my heart stands within, melting, and thinks of You, I draw near to no one but You, O Nambi who stands at Naraiyur!

Word by word

puḷ āy
as a bird, the swan form
ēṉamum āy
and as a boar, Varaha
uḷḷam koṇṭa kaḷvā
O Thief who took my heart
kaṇkaḷ nīrkaḷ cōrtarumāl
tears stream from my eyes
uḷḷē niṉṟu uruki
melting within
naḷḷēṉ uṉṉai allāl
I draw near to none but You
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 7.2.2 · verse 1559 of the four thousand

ōṭā āḷ ariyiṉ uru āy maruvi eṉ-taṉmāṭē vantu aṭiyēṉ maṉam koḷḷa valla maintāpāṭēṉ toṇṭar-tammaik kavitaip paṉuvalkoṇṭunāṭēṉ uṉṉai allāl naṟaiyūr niṉṟa nampīyō

Meaning

Mighty One, who in the form of the never-retreating man-lion drew close, came to my side, and had the power to take the mind of Your servant! I will not use my poems to sing the praises of mere men; I seek no one but You, O Nambi who stands at Naraiyur!

Word by word

ōṭā āḷ ariyiṉ uru āy
in the form of the never-retreating man-lion
eṉ-taṉ māṭē vantu
coming to my side
maṉam koḷḷa valla maintā
Mighty One, able to take my mind
kavitaip paṉuvalkoṇṭu
with my poems
nāṭēṉ uṉṉai allāl
I seek none but You
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 7.2.3 · verse 1560 of the four thousand

emmāṉum em aṉaiyum eṉṉaip peṟṟu oḻintataṟpiṉammāṉum ammaṉaiyum aṭiyēṉukku āki niṉṟanal māṉa oṇ cuṭarē naṟaiyūr niṉṟa nampī uṉmaim māṉa vaṇṇam allāl makiḻntu ēttamāṭṭēṉē

Meaning

After my father and my mother bore me and were gone, You stood as father and mother to me, Your servant, O good and noble shining flame, Nambi who stands at Naraiyur! Nothing but Your dark, collyrium-coloured form will I joyfully praise.

Word by word

emmāṉum em aṉaiyum
my father and my mother
peṟṟu oḻintataṟpiṉ
after bearing me and leaving
ammāṉum ammaṉaiyum
as father and mother
nal māṉa oṇ cuṭarē
O good and noble shining flame
maim māṉa vaṇṇam
colour dark as collyrium
makiḻntu ēttamāṭṭēṉē
I will not joyfully praise (any other)
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 7.2.4 · verse 1561 of the four thousand

ciṟiyāy ōr piḷḷaiyum āy ulaku uṇṭu ōr āl ilaimēluṟaivāy eṉ neñciṉ uḷḷē uṟaivāy uṟaintatu-tāṉaṟiyātu iruntaṟiyēṉ aṭiyēṉ-aṇi vaṇṭu kiṇṭumnaṟai vārum poḻil cūḻ naṟaiyūr niṉṟa nampīyō

Meaning

O little One, who as a child swallowed the world and lay on a banyan leaf! You dwell within my heart, and I, Your servant, lived on unaware that You were dwelling there. O Nambi who stands at Naraiyur, ringed by groves streaming with honey, where lovely bees dig into the flowers!

Word by word

ciṟiyāy
O little One
ulaku uṇṭu ōr āl ilaimēl uṟaivāy
who swallowed the world and lay on a banyan leaf
eṉ neñciṉ uḷḷē uṟaivāy
You dwell within my heart
aṟiyātu
without knowing
vaṇṭu kiṇṭum
bees dig into the flowers
naṟai vārum poḻil
groves streaming with honey
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 7.2.5 · verse 1562 of the four thousand

nīṇṭāyai vāṉavarkaḷ niṉaintu ēttik kāṇpu aritālāṇṭāy eṉṟu ātarikkappaṭuvāykku nāṉ aṭimaipūṇṭēṉ eṉ neñciṉ uḷḷē pukuntāyaip pōkal oṭṭēṉnāṉ-tāṉ uṉakku oḻintēṉ-naṟaiyūr niṉṟa nampīyō

Meaning

You grew tall to measure the worlds; the gods think of You and praise You, yet find You hard to see; they cherish You, saying "You are our Master." To You I have given myself in service. Now that You have entered my heart, I will not let You go: I am Yours alone, O Nambi who stands at Naraiyur!

Word by word

nīṇṭāyai
You who grew tall, as Trivikrama
kāṇpu aritāl
being hard to see
āṇṭāy eṉṟu
saying "You are our Master"
aṭimai pūṇṭēṉ
I have taken on service to You
pōkal oṭṭēṉ
I will not let You go
nāṉ-tāṉ uṉakku oḻintēṉ
I am Yours alone
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 7.2.6 · verse 1563 of the four thousand

em tātai tātai appāl eḻuvar paḻa aṭimaivantār eṉ neñciṉ uḷḷē vantāyaip pōkal oṭṭēṉantō!-eṉ ār uyirē aracē aruḷ eṉakkunantāmal tanta entāy naṟaiyūr niṉṟa nampīyō

Meaning

My father, his father, and seven generations before them were Your servants of old, and that ancient service has come down to me. You came into my heart, and I will not let You go. Ah! my precious life, my King, my Father, who gave me grace that never fails, O Nambi who stands at Naraiyur!

Word by word

em tātai tātai
my father and his father
eḻuvar paḻa aṭimai
the ancient service of seven generations
vantāyaip pōkal oṭṭēṉ
I will not let You go, now You have come
antō
Ah!
eṉ ār uyirē aracē
my precious life, my King
nantāmal tanta
gave without fail
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 7.2.7 · verse 1564 of the four thousand

maṉ añca āyiram tōḷ maḻuvil tuṇitta maintāeṉ neñcattuḷ iruntu iṅku iṉip pōyp piṟar oruvarval neñcam pukku irukka oṭṭēṉ vaḷaittu vaittēṉ-nal neñca aṉṉam maṉṉum naṟaiyūr niṉṟa nampīyō

Meaning

Mighty One, who with the axe cut off the thousand arms so that kings trembled! You dwell in my heart here; I will not let You leave now to go and dwell in some other person's hard heart. I have closed around You and hold You fast, O Nambi who stands at Naraiyur, where gentle swans abide!

Word by word

maṉ añca
so that kings trembled
āyiram tōḷ maḻuvil tuṇitta
cut off the thousand arms with the axe
val neñcam pukku irukka
to enter and dwell in a hard heart
oṭṭēṉ
I will not allow
vaḷaittu vaittēṉ
I have closed around You and hold You
aṉṉam maṉṉum
where swans abide
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 7.2.8 · verse 1565 of the four thousand

eppōtum poṉ malar iṭṭu imaiyōr toḻutu taṅkaḷkaippōtu koṇṭu iṟaiñci kaḻalmēl vaṇaṅka niṉṟāyippōtu eṉ neñciṉ uḷḷē pukuntāyaip pōkal oṭṭēṉ-nal pōtu vaṇṭu kiṇṭum naṟaiyūr niṉṟa nampīyō

Meaning

You stand where the immortals always offer golden flowers and worship You, joining their flower-like hands, and bow at Your feet. Now that You have entered my heart, I will not let You go, O Nambi who stands at Naraiyur, where bees dig into fine blossoms!

Word by word

poṉ malar iṭṭu
offering golden flowers
imaiyōr
the unblinking ones, the gods
kaippōtu koṇṭu iṟaiñci
bowing with their flower-like hands
kaḻalmēl vaṇaṅka
bowing at Your feet
ippōtu
now
nal pōtu
fine blossoms
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 7.2.9 · verse 1566 of the four thousand

ūṉ nēr ākkai-taṉṉai uḻantu ōmpi vaittamaiyālyāṉ āy eṉ-taṉakku āy aṭiyēṉ maṉam pukuntatēṉē tīṅ karumpiṉ teḷivē eṉ cintai-taṉṉālnāṉē eytap peṟṟēṉ-naṟaiyūr niṉṟa nampīyō

Meaning

Because I toiled to care for and keep this body of flesh, You entered the mind of Your servant, becoming my very self and being there for me: O honey, O clear juice of sweet sugarcane! With my own thought I have come to reach You, O Nambi who stands at Naraiyur!

Word by word

ūṉ nēr ākkai
this body made of flesh
uḻantu ōmpi vaittamaiyāl
because I toiled to keep it
yāṉ āy eṉ-taṉakku āy
becoming my self and being for me
tēṉē
O honey
tīṅ karumpiṉ teḷivē
O clear juice of sweet sugarcane
nāṉē eytap peṟṟēṉ
I have come to reach You
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 7.2.10 · verse 1567 of the four thousand

nal nīr vayal puṭai cūḻ naṟaiyūr niṉṟa nampiyaikkal nīra māl varait tōḷ kalikaṉṟi maṅkaiyar-kōṉcol nīra col-mālai colluvārkaḷ cūḻ vicumpilnal nīrmaiyāl makiḻntu neṭuṅ kālam vāḻvārē

Meaning

On the Nambi who stands at Naraiyur, ringed by fields of good water, Kalikanri, king of the people of Mangai, whose shoulders are like great rocky hills, made this garland of fine words. Those who recite it will live long in the encircling heaven, rejoicing in its goodness.

Word by word

nal nīr vayal
fields of good water
kal nīra māl varait tōḷ
shoulders like great rocky hills
kalikaṉṟi maṅkaiyar-kōṉ
Kalikanri, king of the people of Mangai
col nīra col-mālai
garland of fine words
cūḻ vicumpil
in the encircling heaven
neṭuṅ kālam vāḻvārē
will live for a long time
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.