Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Periya Tirumozhi

Periya Tirumozhi 6.3

Pathu 6 · Decad 6.3 · 10 pasurams

Periya Tirumozhi 6.3.1 · verse 1468 of the four thousand

tuṟappēṉ allēṉ iṉpam tuṟavātu niṉ uruvammaṟappēṉ allēṉ eṉṟum maṟavātu yāṉ ulakilpiṟappēṉ āka eṇṇēṉ piṟavāmai peṟṟatu niṉtiṟattēṉ ātaṉmaiyāl-tiruviṇṇakarāṉē

Meaning

I am not one to let it go: never letting go the joy of You, I will never forget Your form; and never forgetting it, I do not think I will be born again in this world. I have won freedom from birth because I belong to You, O Lord of Thiruvinnagar!

Word by word

tuṟappēṉ allēṉ
I am not one to give it up
niṉ uruvam
Your form
maṟappēṉ allēṉ
I will never forget
piṟavāmai peṟṟatu
I have won freedom from birth
niṉ tiṟattēṉ
I belong to You
tiruviṇṇakarāṉē
O Lord of Thiruvinnagar
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 6.3.2 · verse 1469 of the four thousand

tuṟantēṉ ārvac ceṟṟac cuṟṟam tuṟantamaiyālciṟantēṉ niṉ aṭikkē aṭimai tirumālēaṟam-tāṉ āyt tirivāy uṉṉai eṉ maṉattu akattētiṟampāmal koṇṭēṉ-tiruviṇṇakarāṉē

Meaning

I have given up desire and anger and the ties of kin; and because I gave them up, I have found my true worth in service at Your feet, O Thirumal. You who move about as dharma itself, I have taken You into my heart, never to waver, O Lord of Thiruvinnagar!

Word by word

ārvac ceṟṟac cuṟṟam
desire, anger and the ties of kin
tuṟantēṉ
I have given up
ciṟantēṉ niṉ aṭikkē aṭimai
I found my worth in service at Your feet
aṟam-tāṉ āyt tirivāy
You who move about as dharma itself
tiṟampāmal koṇṭēṉ
I have held You, never wavering
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 6.3.3 · verse 1470 of the four thousand

māṉ ēy nōkku nallār matipōl mukattu ulavumūṉ ēy kaṇ vāḷikku uṭaintu ōṭṭantu uṉ aṭaintēṉ-kōṉē kuṟuṅkuṭiyuḷ kuḻakā tirunaṟaiyūrttēṉē varu puṉal cūḻ tiruviṇṇakarāṉē

Meaning

Defeated by the arrows of the eyes that roam across the moon-like faces of lovely women with the glance of a doe, I fled and came to You. O King! O Beautiful One of Thirukkurungudi! O Honey of Thirunaraiyur! O Lord of Thiruvinnagar, ringed by flowing waters!

Word by word

māṉ ēy nōkku nallār
lovely women with a doe's glance
matipōl mukattu
on moon-like faces
kaṇ vāḷikku uṭaintu
defeated by the arrows of their eyes
ōṭṭantu uṉ aṭaintēṉ
I fled and came to You
kuṟuṅkuṭiyuḷ kuḻakā
O Beautiful One of Thirukkurungudi
tirunaṟaiyūrt tēṉē
O Honey of Thirunaraiyur
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 6.3.4 · verse 1471 of the four thousand

cāntu ēntu meṉ mulaiyār taṭan tōḷ puṇar iṉpa veḷḷattuāḻntēṉ aru narakattu aḻuntum payaṉ paṭaittēṉpōntēṉ puṇṇiyaṉē uṉṉai eyti eṉ tīviṉaikaḷtīrntēṉ niṉ aṭaintēṉ-tiruviṇṇakarāṉē

Meaning

I sank deep in the flood of pleasure, embracing the broad shoulders of women with soft breasts smeared with sandal paste, and I earned the fruit of sinking into cruel hell. Now I have come, O Holy One; reaching You, I am rid of my evil deeds. I have come to You, O Lord of Thiruvinnagar!

Word by word

cāntu ēntu meṉ mulaiyār
women with soft breasts smeared with sandal
iṉpa veḷḷattu āḻntēṉ
I sank in a flood of pleasure
aru narakattu aḻuntum
sinking into cruel hell
puṇṇiyaṉē
O Holy One
tīviṉaikaḷ tīrntēṉ
I am rid of my evil deeds
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 6.3.5 · verse 1472 of the four thousand

maṟṟu ōr teyvam eṇṇēṉ uṉṉai eṉ maṉattu vaittuppeṟṟēṉ peṟṟatuvum piṟavāmai-em perumāṉvaṟṟā nīḷ kaṭal cūḻ ilaṅkai irāvaṇaṉaicceṟṟāy koṟṟavaṉē tiruviṇṇakarāṉē

Meaning

I think of no other god. Placing You in my mind, I have gained something, and what I have gained is freedom from birth. My Lord! You destroyed Ravana of Lanka, ringed by the long sea that never runs dry, O Victorious One, O Lord of Thiruvinnagar!

Word by word

maṟṟu ōr teyvam eṇṇēṉ
I think of no other god
eṉ maṉattu vaittup
placing You in my mind
piṟavāmai
freedom from birth
vaṟṟā nīḷ kaṭal
the long sea that never runs dry
irāvaṇaṉaic ceṟṟāy
You destroyed Ravana
koṟṟavaṉē
O Victorious One
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 6.3.6 · verse 1473 of the four thousand

mai oṇ karuṅ kaṭalum nilaṉum maṇi varaiyumceyya cuṭar iraṇṭum ivai āya niṉṉai neñciluyyum vakai uṇarntēṉ uṇmaiyāl iṉi yātum maṟṟu ōrteyvam piṟitu aṟiyēṉ-tiruviṇṇakarāṉē

Meaning

You are the dark, gleaming ocean, the earth, the jewelled mountains and the two red lights, the sun and the moon. I have come to know in my heart that You are the way to be saved. In truth, from now on I know no other god at all, O Lord of Thiruvinnagar!

Word by word

mai oṇ karuṅ kaṭalum
the dark, gleaming ocean
maṇi varaiyum
the jewelled mountains
ceyya cuṭar iraṇṭum
the two red lights, sun and moon
uyyum vakai uṇarntēṉ
I have known the way to be saved
uṇmaiyāl
in truth
teyvam piṟitu aṟiyēṉ
I know no other god
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 6.3.7 · verse 1474 of the four thousand

vēṟē kūṟuvatu uṇṭu aṭiyēṉ virittu uraikkumāṟē nī paṇiyātu aṭai niṉ tirumaṉattukūṟēṉ neñcu-taṉṉāl kuṇam koṇṭu maṟṟu ōr teyvamtēṟēṉ uṉṉai allāl-tiruviṇṇakarāṉē

Meaning

Your servant has one more thing to say. Do not ask me to spell it out at length; just take it into Your holy heart: I will never, in my heart, credit any other god with greatness, and I will trust in none but You, O Lord of Thiruvinnagar!

Word by word

vēṟē kūṟuvatu uṇṭu
there is one more thing to say
virittu uraikkum āṟē
the way of telling it at length
niṉ tirumaṉattu
into Your holy heart
kuṇam koṇṭu
crediting with good qualities
tēṟēṉ uṉṉai allāl
I trust none but You
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 6.3.8 · verse 1475 of the four thousand

muḷintīnta vem kaṭattu mūrip peruṅ kaḷiṟṟālviḷintīnta mā marampōl vīḻntārai niṉaiyātēaḷintu ōrnta cintai niṉpāl aṭiyēṟku vāṉ-ulakamteḷintē eṉṟu eytuvatu? tiruviṇṇakarāṉē

Meaning

I will not dwell on those who fell, like great trees broken and withered by a huge, strong elephant in a scorched and burning wilderness. With a mind melted in love and fixed on You, when will I, Your servant, reach the heavenly world with a clear mind, O Lord of Thiruvinnagar?

Word by word

muḷintīnta vem kaṭattu
in a scorched, burning wilderness
mūrip peruṅ kaḷiṟṟāl
by a huge, strong elephant
mā marampōl
like great trees
vīḻntārai niṉaiyātē
not dwelling on those who fell
aḷintu ōrnta cintai
a mind melted in love and fixed
eṉṟu eytuvatu
when will I reach
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 6.3.9 · verse 1476 of the four thousand

collāy tiru mārvā uṉakku ākit toṇṭu paṭṭanallēṉai viṉaikaḷ naliyāmai nampu-nampīmallā kuṭam āṭī matucūtaṉē ulakilcellā nal icaiyāy tiruviṇṇakarāṉē

Meaning

Tell me, O You with Sri on Your chest: assure me, O Nambi, that my karma will not torment me, a simple soul who has become Yours and given himself to Your service. O Mighty One who wrestled! O Dancer with the pots! O Madhusudana! O You whose good fame never fades in this world, Lord of Thiruvinnagar!

Word by word

tiru mārvā
O You with Sri on Your chest
toṇṭu paṭṭa
given to Your service
viṉaikaḷ naliyāmai
that karma will not torment me
nampu-nampī
assure me, O Nambi
kuṭam āṭī
O Dancer with the pots
cellā nal icaiyāy
O You of good fame that never fades
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 6.3.10 · verse 1477 of the four thousand

tār ār malark kamalat taṭam cūḻnta taṇ puṟavilcīr ār neṭu maṟukiṉ tiruviṇṇakarāṉaikkār ār puyal taṭak kaik kaliyaṉ oli mālaiār ār ivai vallār avarkku allal nillāvē

Meaning

Kaliyan, Thirumangai Alwar, whose broad hands give like the dark rain cloud, sang this resounding garland on the Lord of Thiruvinnagar, with its long, splendid streets, set in cool woodlands ringed by ponds of lotus blossoms. Whoever can master these verses, sorrow will not stay with them.

Word by word

malark kamalat taṭam
ponds of lotus blossoms
taṇ puṟavil
in cool woodlands
cīr ār neṭu maṟukiṉ
with long, splendid streets
kār ār puyal taṭak kaik
broad hands generous as a dark rain cloud
oli mālai
resounding garland of verse
allal nillāvē
sorrow will not stay
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.