Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Periya Tirumozhi

Periya Tirumozhi 5.7

Pathu 5 · Decad 5.7 · 10 pasurams

Periya Tirumozhi 5.7.1 · verse 1408 of the four thousand

paṇṭai nāṉmaṟaiyum vēḷviyum kēḷvippataṅkaḷum pataṅkaḷiṉ poruḷumpiṇṭam āy virinta piṟaṅku oḷi aṉalumperukiya puṉaloṭu nilaṉumkoṇṭal mārutamum kurai kaṭal ēḻumēḻu mā malaikaḷum vicumpumaṇṭamum tāṉ āy niṉṟa em perumāṉ-araṅka mā nakar amarntāṉē

Meaning

The ancient four Vedas, the sacrifices, the sacred words that are heard and the meanings of those words; the bright blazing fire that spread out from a single mass; the earth with its swelling waters; the cloud and the wind; the seven roaring seas, the seven great mountains, the sky and the whole universe: my Lord, who stands as all of these, is the One who dwells in the great city of Arangam.

Word by word

paṇṭai nāṉmaṟaiyum
the ancient four Vedas
kēḷvip pataṅkaḷum
the sacred words that are heard
piṟaṅku oḷi aṉalum
the brightly blazing fire
koṇṭal mārutamum
the cloud and the wind
kurai kaṭal ēḻum
the seven roaring seas
tāṉ āy niṉṟa
who stands as all of them
araṅka mā nakar amarntāṉē
He dwells in the great city of Srirangam
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 5.7.2 · verse 1409 of the four thousand

intiraṉ piramaṉ īcaṉ eṉṟu ivarkaḷeṇ il pal kuṇaṅkaḷē iyaṟṟatantaiyum tāyum makkaḷum mikkacuṟṟamum cuṟṟi niṉṟu akalāppantamum pantam aṟuppatu ōr maruntumpāṉmaiyum pal uyirkku ellāmantamum vāḻvum āya em perumāṉ-araṅka mā nakar amarntāṉē

Meaning

He makes Indra, Brahma and Isa carry out their countless works; He is father, mother, children and all our many kin; He is the bondage that surrounds us and never leaves, and the one medicine that cuts that bondage; He is the order of things, and for all the many lives He is both their end and their living: my Lord, who is all this, dwells in the great city of Arangam.

Word by word

intiraṉ piramaṉ īcaṉ
Indra, Brahma and Isa (Shiva)
eṇ il pal kuṇaṅkaḷē iyaṟṟa
to carry out their countless works
tantaiyum tāyum makkaḷum
father, mother and children
akalāp pantamum
the bondage that never leaves
pantam aṟuppatu ōr maruntum
the one medicine that cuts bondage
antamum vāḻvum
the end and the living
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 5.7.3 · verse 1410 of the four thousand

maṉṉu mā nilaṉum malaikaḷum kaṭalumvāṉamum tāṉavar ulakumtuṉṉu mā iruḷ āy tulaṅku oḷi curuṅkitollai nāṉmaṟaikaḷum maṟaiyapiṉṉum vāṉavarkkum muṉivarkkum nalkipiṟaṅku iruḷ niṟam keṭa orunāḷaṉṉam āy aṉṟu aṅku aru maṟai payantāṉaraṅka mā nakar amarntāṉē

Meaning

When the lasting great earth, the mountains, the seas, the sky and the world of the asuras all became one dense darkness, the shining light shrank away and the ancient four Vedas were hidden, then one day, to give them back to the gods and the sages, so that the thick darkness lost its colour, He became a swan and there brought forth the rare Vedas: He dwells in the great city of Arangam.

Word by word

tāṉavar ulakum
and the world of the asuras
tuṉṉu mā iruḷ āy
becoming one dense darkness
tulaṅku oḷi curuṅki
the shining light shrinking
tollai nāṉmaṟaikaḷum maṟaiya
the ancient four Vedas hidden
aṉṉam āy
becoming a swan, Hamsa
aru maṟai payantāṉ
He brought forth the rare Vedas
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 5.7.4 · verse 1411 of the four thousand

mā iruṅ kuṉṟam oṉṟu mattu ākamācuṇam ataṉoṭum aḷavipā irum pauvam pakaṭu viṇṭu alaṟapaṭu tirai vicumpiṭaip paṭaracēy iru vicumpum tiṅkaḷum cuṭarumtēvarum tām uṭaṉ ticaippaāyiram tōḷāl alai kaṭal kaṭaintāṉ-araṅka mā nakar amarntāṉē

Meaning

With one great dark mountain as the churning rod and the serpent wound around it, so that the vast dark ocean was split open and roared, the crashing waves spread up into the sky, and the far wide heavens, the moon, the sun and the gods were all bewildered together, He churned the wave-tossed sea with His thousand arms: He dwells in the great city of Arangam.

Word by word

mā iruṅ kuṉṟam
the great dark mountain, Mandara
mattu āka
as the churning rod
mācuṇam
the great serpent, Vasuki
pā irum pauvam
the vast, dark ocean
paṭu tirai
the crashing waves
tām uṭaṉ ticaippa
all bewildered together
āyiram tōḷāl
with a thousand arms
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 5.7.5 · verse 1412 of the four thousand

eṅṅaṉē uyvar tāṉavar niṉaintāl?iraṇiyaṉ ilaṅku pūṇ akalampoṅku vem kuruti poṉmalai piḷantupoḻitarum aruvi ottu iḻiyavem kaṇ vāḷ eyiṟṟu ōr veḷḷi mā vilaṅkalviṇ uṟak kaṉal viḻittu eḻuntatuaṅṅaṉē okka ari uru āṉāṉ-araṅka mā nakar amarntāṉē

Meaning

How could the asuras survive, if they but thought of it? Hot blood poured down from Hiranya's broad chest with its shining ornaments, like a waterfall from a split golden mountain; a great silver mountain, with fierce eyes and gleaming fangs, rose up to touch the sky, its eyes blazing fire. Just so He took the form of the Lion: He dwells in the great city of Arangam.

Word by word

eṅṅaṉē uyvar tāṉavar
how could the asuras survive?
ilaṅku pūṇ akalam
broad chest with shining ornaments
poṉmalai piḷantu
a golden mountain split open
vāḷ eyiṟṟu
with gleaming fangs
veḷḷi mā vilaṅkal
a great silver mountain
kaṉal viḻittu
eyes blazing fire
ari uru āṉāṉ
He took the form of the Lion, Narasimha
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 5.7.6 · verse 1413 of the four thousand

āyiram kuṉṟam ceṉṟu tokkaṉaiyaaṭal purai eḻil tikaḻ tiraḷ tōḷāyiram tuṇiya aṭal maḻup paṟṟimaṟṟu avaṉ akal vicumpu aṇaiyaāyiram peyarāl amarar ceṉṟu iṟaiñcaaṟituyil alai kaṭal naṭuvēāyiram cuṭar vāy aravu-aṇait tuyiṉṟāṉ-araṅka mā nakar amarntāṉē

Meaning

He seized the mighty axe so that the thousand strong and beautiful round arms, like a thousand hills gathered together, were cut down, and that king went to the wide heaven. The immortals come and bow to Him by a thousand names; in the midst of the wave-tossed sea, in yogic sleep, He sleeps on the serpent-bed with a thousand shining mouths: He dwells in the great city of Arangam.

Word by word

āyiram kuṉṟam ceṉṟu tokkaṉaiya
like a thousand hills gathered together
tiraḷ tōḷ āyiram tuṇiya
so that the thousand round arms were cut
aṭal maḻup paṟṟi
seizing the mighty axe, as Parasurama
āyiram peyarāl
by a thousand names
aṟituyil
the sleep of awareness, yoga-nidra
āyiram cuṭar vāy aravu-aṇait
on the serpent bed with a thousand shining mouths
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 5.7.7 · verse 1414 of the four thousand

curi kuḻal kaṉi vāyt tiruviṉaip pirittakoṭumaiyiṉ kaṭu vicai arakkaṉeriviḻittu ilaṅkum maṇi muṭi poṭiceytuilaṅkai pāḻpaṭuppataṟku eṇṇivari cilai vaḷaiya aṭu caram turantumaṟi kaṭal neṟipaṭa malaiyālarikulam paṇikoṇṭu alai kaṭal aṭaittāṉ-araṅka mā nakar amarntāṉē

Meaning

The rakshasa of fierce force, in his cruelty, parted from Him Sri with curling hair and lips like ripe fruit. Resolved to crush his shining gem-crowns, with eyes blazing fire, and to lay Lanka waste, He bent His striped bow and loosed killing arrows; to make a path across the wave-tossed sea He set the monkey host to work and bridged the sea with mountains: He dwells in the great city of Arangam.

Word by word

curi kuḻal kaṉi vāyt tiruviṉaip
Sri with curling hair and fruit-red lips, Sita
kaṭu vicai arakkaṉ
the rakshasa of fierce force, Ravana
ilaṅkai pāḻpaṭuppataṟku
to lay Lanka waste
vari cilai
the striped bow
arikulam paṇikoṇṭu
setting the monkey host to work
alai kaṭal aṭaittāṉ
He dammed the wave-tossed sea
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 5.7.8 · verse 1415 of the four thousand

ūḻi āy ōmattu ucci āy orukāluṭaiya tēr oruvaṉ āy ulakilcūḻi māl yāṉait tuyar keṭuttu ilaṅkaimalaṅka aṉṟu aṭu caram turantupāḻiyāl mikka pārttaṉukku aruḷipakalavaṉ oḷi keṭap pakalēāḻiyāl aṉṟu aṅku āḻiyai maṟaittāṉ-araṅka mā nakar amarntāṉē

Meaning

He is the ages of time, the summit of the sacrifice, the sun with his one-wheeled chariot. In this world He ended the suffering of the great elephant; He loosed killing arrows so that Lanka was thrown into turmoil; and showing grace to Partha, great in strength, He hid the sun with His discus in broad daylight, so that its light failed: He dwells in the great city of Arangam.

Word by word

ūḻi āy
as the ages of time
ōmattu ucci āy
as the summit of the sacrifice
orukāl uṭaiya tēr oruvaṉ
the one whose chariot has one wheel, the sun
māl yāṉait tuyar keṭuttu
ending the great elephant's distress
pārttaṉukku aruḷi
showing grace to Partha, Arjuna
āḻiyāl
with the discus
āḻiyai maṟaittāṉ
He hid the sun's disc
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 5.7.9 · verse 1416 of the four thousand

pēyiṉār mulai ūṇ piḷḷai āy orukālperu nilam viḻuṅki atu umiḻntavāyaṉ āy māl āy āl ilai vaḷarntumaṇi muṭi vāṉavar-tamakkuccēyaṉ āy aṭiyōrkku aṇiyaṉ āy vantu eṉcintaiyuḷ vem tuyar aṟukkumāyaṉ āy aṉṟu kuṉṟam oṉṟu eṭuttāṉaraṅka mā nakar amarntāṉē

Meaning

He became a child and fed at the breast of the demoness; once He swallowed the great earth and brought it out of His mouth; the great One, He lay as a child on a banyan leaf; far beyond the gods with their jewelled crowns, near to His devotees, He comes and cuts away the cruel sorrow in my heart; He became a cowherd and once lifted up a hill: He dwells in the great city of Arangam.

Word by word

pēyiṉār mulai ūṇ piḷḷai
the child who fed at the demoness's breast
peru nilam viḻuṅki
swallowing the great earth
āl ilai vaḷarntu
lying on a banyan leaf
aṭiyōrkku aṇiyaṉ āy
near to His devotees
vem tuyar aṟukkum
who cuts away cruel sorrow
kuṉṟam oṉṟu eṭuttāṉ
He lifted a hill, Govardhana
Ask Sri Paduka about this pasuram →

Periya Tirumozhi 5.7.10 · verse 1417 of the four thousand

poṉṉum mā maṇiyum muttamum cumantuporu tirai mā nati puṭai cūḻntuaṉṉam māṭu ulavum alai puṉal cūḻntaaraṅka mā nakar amarntāṉaimaṉṉu mā māṭa maṅkaiyar talaivaṉmāṉa vēl kaliyaṉ vāy olikaḷpaṉṉiya paṉuval pāṭuvār nāḷumpaḻaviṉai paṟṟu aṟuppārē

Meaning

He dwells in the great city of Arangam, encircled by the great river with battling waves that carry gold, gems and pearls, and by rippling waters where swans move about. Kaliyan of the noble spear, lord of Thirumangai with its lasting great mansions, composed these songs. Those who sing this hymn every day will cut away the grip of their old karma.

Word by word

poṉṉum mā maṇiyum muttamum
gold, great gems and pearls
poru tirai mā nati
the great river with battling waves, the Kaveri
aṉṉam māṭu ulavum
where swans move about
maṅkaiyar talaivaṉ
lord of Thirumangai
māṉa vēl kaliyaṉ
Kaliyan of the noble spear
paḻaviṉai paṟṟu aṟuppārē
will cut the grip of old karma
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.