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Periya Tirumozhi 4.4

Pathu 4 · Decad 4.4 · 10 pasurams

Periya Tirumozhi 4.4.1 · verse 1278 of the four thousand

māṟṟaracar maṇi muṭiyum tiṟalum tēcummaṟṟu avar-tam kātalimār kuḻaiyum tantaikāl taḷaiyum uṭaṉ kaḻala vantu tōṉṟikata nākam kāttu aḷitta kaṇṇar kaṇṭīr-nūṟṟitaḻ koḷ aravintam nuḻainta paḷḷattuiḷaṅ kamukiṉ mutu pāḷai paku vāy naṇṭiṉcēṟṟu aḷaiyil veṇ muttam cintum nāṅkūrttirutteṟṟiyampalattu eṉ ceṅ kaṇ mālē

Meaning

When He came and was born, the jewelled crowns, the strength and the splendour of enemy kings slipped away, and with them the earrings of their beloved wives, and the fetters on His father's feet too. Know this: that is Krishna, who protects and gives grace. In Nangur, where the old spathe of a young areca palm, in a hollow full of hundred-petalled lotuses, scatters white pearls into the muddy hole of a split-mouthed crab, He stands in Thiruthetriyambalam: my red-eyed, loving Lord.

Word by word

māṟṟaracar maṇi muṭiyum
the jewelled crowns of enemy kings
kātalimār kuḻaiyum
the earrings of their beloved wives
tantai kāl taḷaiyum
the fetters on His father's feet
uṭaṉ kaḻala
slipping off all together
nūṟṟitaḻ koḷ aravintam
hundred-petalled lotuses
paku vāy naṇṭiṉ
of the split-mouthed crab
tirutteṟṟiyampalattu
at Thiruthetriyambalam, a divya desam in Thirunangur
eṉ ceṅ kaṇ mālē
my red-eyed, loving Lord
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Periya Tirumozhi 4.4.2 · verse 1279 of the four thousand

poṟṟoṭit tōḷ maṭa makaḷ- taṉ vaṭivu koṇṭapollāta vaṉ pēycci koṅkai vāṅkipeṟṟu eṭutta tāypōla maṭuppa ārumpēṇā nañcu uṇṭu ukanta piḷḷai kaṇṭīr-nel toṭutta malar nīlam niṟainta cūḻaliruñ ciṟaiya vaṇṭu oliyum neṭuṅ kaṇār-tamciṟṟaṭimēl cilampu oliyum miḻaṟṟum nāṅkūrttirutteṟṟiyampalattu eṉ ceṅ kaṇ mālē

Meaning

The cruel, wicked demoness took the form of a young girl with golden bangles on her arms and gave Him her breast as if she were the mother who bore Him. Know this: that is the Child who drank the poison no one could bear, and was glad. In Nangur, where blue lilies bloom thick among the paddy, the hum of large-winged bees and the tinkle of anklets on the little feet of long-eyed women ring out; there in Thiruthetriyambalam stands my red-eyed, loving Lord.

Word by word

poṟṟoṭit tōḷ maṭa makaḷ
a young girl with golden bangles on her arms
pollāta vaṉ pēycci
the wicked, cruel demoness, Putana
peṟṟu eṭutta tāypōla
like the mother who bore Him
ārum pēṇā nañcu
poison no one could bear
malar nīlam
blooming blue lilies
iruñ ciṟaiya vaṇṭu
large-winged bees
neṭuṅ kaṇār
long-eyed women
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Periya Tirumozhi 4.4.3 · verse 1280 of the four thousand

paṭal aṭaitta ciṟu kurampai nuḻaintu pukkupacu veṇṇey patam āra paṇṇai muṟṟumaṭal aṭartta vēl kaṇār tōkkai paṟṟialantalaimai ceytu uḻalum aiyaṉ kaṇṭīr-maṭal eṭutta neṭun teṅkiṉ paḻaṅkaḷ vīḻamāṅkaṉikaḷ tiraṭṭu uruṭṭāvaru nīrp poṉṉitiṭal eṭuttu malar cumantu aṅku iḻiyum nāṅkūrttirutteṟṟiyampalattu eṉ ceṅ kaṇ mālē

Meaning

He would slip into the little huts shut with wicker doors and eat fresh butter to His fill through the whole cattle-yard; He would catch at the garments of women whose spear-like eyes conquer all, making mischief as He roamed. Know this: that is the Master. In Nangur, where the Ponni's waters, as ripe fruit falls from the tall coconut palms, come rolling heaps of mangoes, raise up mounds and flow down laden with flowers, there in Thiruthetriyambalam stands my red-eyed, loving Lord.

Word by word

paṭal aṭaitta ciṟu kurampai
little huts shut with wicker doors
pacu veṇṇey
fresh butter
vēl kaṇār tōkkai paṟṟi
catching the garments of spear-eyed women
alantalaimai ceytu
making mischief
aiyaṉ
the Master
nīrp poṉṉi
the waters of the Ponni, the Kaveri
malar cumantu
carrying flowers
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Periya Tirumozhi 4.4.4 · verse 1281 of the four thousand

vār ārum mulai maṭavāḷ piṉṉaikku ākivaḷai maruppiṉ kaṭuñ ciṉattu vaṉ tāḷ ārntakār ār tiṇ viṭai aṭarttu vatuvai āṇṭakaru mukilpōl tiru niṟattu eṉ kaṇṇar kaṇṭīr-ēr ārum malarp poḻilkaḷ taḻuvi eṅkumeḻil matiyaik kāl toṭara viḷaṅku cōticcīr ārum maṇi māṭam tikaḻum nāṅkūrttirutteṟṟiyampalattu eṉ ceṅ kaṇ mālē

Meaning

For Nappinnai, the young girl of bodice-bound breasts, He subdued the strong dark bulls with curved horns, fierce rage and sturdy legs, and won her in marriage. Know this: that is my Krishna, whose sacred colour is that of a dark rain cloud. In Nangur, where lovely flowering groves embrace everything and glorious jewelled mansions shine with radiant light, so tall that the beautiful moon brushes past them, there in Thiruthetriyambalam stands my red-eyed, loving Lord.

Word by word

piṉṉaikku āki
for the sake of Nappinnai
vaḷai maruppiṉ
with curved horns
tiṇ viṭai aṭarttu
subduing the strong bulls
vatuvai āṇṭa
who won the marriage
karu mukilpōl tiru niṟattu
whose sacred colour is like a dark rain cloud
eḻil matiyai
the beautiful moon
maṇi māṭam
jewelled mansions
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Periya Tirumozhi 4.4.5 · verse 1282 of the four thousand

kalai ilaṅkum akal alkul kamalap pāvaikatir mutta veṇ nakaiyāḷ karuṅ kaṇ āyccimulai ilaṅkum oḷi maṇip pūṇ vaṭamum tēyppamūvāta varai neṭun tōḷ mūrtti kaṇṭīr-malai ilaṅku niraic canti māṭa vītiāṭavarai maṭa moḻiyār mukattu iraṇṭucilai vilaṅki maṉam ciṟai koṇṭu irukkum nāṅkūrttirutteṟṟiyampalattu eṉ ceṅ kaṇ mālē

Meaning

Lakshmi, the lotus maiden whose wide hips gleam with fine cloth, and the dark-eyed cowherd girl whose smile is white as bright pearls: on their breasts the shining jewelled chains are worn smooth by His long, mountain-like arms that never age. Know this: that is the Lord. In Nangur, along streets of mansions with rows of crossroads tall as mountains, gentle-voiced women stop the men with the two bows of their brows and hold their hearts captive; there in Thiruthetriyambalam stands my red-eyed, loving Lord.

Word by word

kamalap pāvai
the lotus maiden, Lakshmi
katir mutta veṇ nakaiyāḷ
she whose smile is white as bright pearls
karuṅ kaṇ āycci
the dark-eyed cowherd girl, Nappinnai
mūvāta varai neṭun tōḷ
long, mountain-like arms that never age
maṭa moḻiyār
women of gentle speech
cilai vilaṅki
blocking (them) with the bows of their brows
maṉam ciṟai koṇṭu
holding hearts captive
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Periya Tirumozhi 4.4.6 · verse 1283 of the four thousand

tāṉpōlum ēṉṟu eḻuntāṉ taraṇiyāḷaṉatu kaṇṭu tarittiruppāṉ arakkar-taṅkaḷkōṉpōlum ēṉṟu eḻuntāṉ kuṉṟam aṉṉairupatu tōḷ uṭaṉ tuṇitta oruvaṉ kaṇṭīr-māṉpōlum meṉ nōkkiṉ ceyya vāyārmarakatampōl maṭak kiḷiyaik kaimēl koṇṭutēṉpōlum meṉ maḻalai payiṟṟum nāṅkūrttirutteṟṟiyampalattu eṉ ceṅ kaṇ mālē

Meaning

Foes rose up against Him, each thinking himself His equal; the king of the rakshasas too rose up so, and He, the One without a second, cut off all his twenty hill-like arms together. Know this: that is He. In Nangur, where red-lipped women with soft glances like a deer's hold young parrots, green as emerald, on their hands and teach them soft, honey-sweet prattle, there in Thiruthetriyambalam stands my red-eyed, loving Lord.

Word by word

ēṉṟu eḻuntāṉ
rose up to oppose
arakkar taṅkaḷ kōṉ
the king of the rakshasas, Ravana
kuṉṟam aṉṉa irupatu tōḷ
twenty arms like hills
oruvaṉ
the One without a second
māṉpōlum meṉ nōkkiṉ
of soft, deer-like glances
marakatampōl maṭak kiḷiyai
young parrots green as emerald
tēṉpōlum meṉ maḻalai
soft, honey-sweet prattle
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Periya Tirumozhi 4.4.7 · verse 1284 of the four thousand

poṅku ilaṅku puri nūlum tōlum tāḻappollāta kuṟaḷ uru āy poruntā vāṇaṉmaṅkalam cēr maṟai vēḷvi-ataṉuḷ pukkumaṇ akalam kuṟai iranta maintaṉ kaṇṭīr-koṅku alarnta malark kuḻalār koṅkai tōyntakuṅkumattiṉ kuḻampu aḷainta kōlam-taṉṉālceṅ kalaṅkal veṇ maṇalmēl tavaḻum nāṅkūrttirutteṟṟiyampalattu eṉ ceṅ kaṇ mālē

Meaning

With the bright sacred thread and the deerskin hanging from Him, in the form of a wily dwarf He entered the auspicious Vedic sacrifice of the hostile asura king and begged for a little of the wide earth. Know this: that is the mighty youth. In Nangur, where the red, muddied water, coloured by the kumkum paste that bathed the breasts of women with fragrant flowers in their hair, creeps over the white sand, there in Thiruthetriyambalam stands my red-eyed, loving Lord.

Word by word

puri nūlum tōlum tāḻa
with sacred thread and deerskin hanging down
pollāta kuṟaḷ uru
the form of a wily dwarf
poruntā vāṇaṉ
the hostile asura king
maṇ akalam kuṟai iranta
who begged a little of the wide earth
maintaṉ
the mighty youth
kuṅkumattiṉ kuḻampu
kumkum paste
ceṅ kalaṅkal
red, muddied water
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Periya Tirumozhi 4.4.8 · verse 1285 of the four thousand

cilampiṉ iṭaic ciṟu paralpōl periya mērutiruk kuḷampil kaṇakaṇappa tiru ākāramkuluṅka nila-maṭantai-taṉai iṭantu pulkikkōṭṭiṭai vaittaruḷiya em kōmāṉ kaṇṭīr-ilaṅkiya nāl maṟai aṉaittum aṅkam āṟumēḻ icaiyum kēḷvikaḷum eṇ tikku eṅkumcilampiya nal peruñ celvam tikaḻum nāṅkūrttirutteṟṟiyampalattu eṉ ceṅ kaṇ mālē

Meaning

Great Meru rattled "kana kana" in His sacred hoof like a tiny pebble inside an anklet, and His sacred form shook as He dug up the Earth goddess, embraced her and graciously set her between His tusks. Know this: that is our King. In Nangur, shining with great, good wealth that resounds in all eight directions, the four bright Vedas, the six limbs, the seven notes and all learning, there in Thiruthetriyambalam stands my red-eyed, loving Lord.

Word by word

cilampiṉ iṭaic ciṟu paralpōl
like a tiny pebble inside an anklet
periya mēru
great Mount Meru
tiruk kuḷampil
in His sacred hoof (as Varaha, the boar)
nila maṭantai taṉai iṭantu
digging up the Earth goddess
kōṭṭiṭai vaittaruḷiya
who graciously set her between His tusks
ēḻ icaiyum kēḷvikaḷum
the seven notes and all learning
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Periya Tirumozhi 4.4.9 · verse 1286 of the four thousand

ēḻ ulakum tāḻ varaiyum eṅkum mūṭieṇ ticaiyum maṇṭalamum maṇṭi aṇṭammōḻai eḻuntu āḻi mikum ūḻi veḷḷammuṉ akaṭṭil oṭukkiya em mūrtti kaṇṭīr-ūḻitoṟum ūḻitoṟum uyarnta celvattuōṅkiya nāṉmaṟai aṉaittum tāṅkum nāvarcēḻ uyarnta maṇi māṭam tikaḻum nāṅkūrttirutteṟṟiyampalattu eṉ ceṅ kaṇ mālē

Meaning

Once the flood of the final deluge covered the seven worlds and the low hills everywhere, filled the eight directions and the whole sphere, surged up to the vault of the universe as the ocean swelled. Know this: that is our Lord, who held it all within His belly. In Nangur, shining with tall jewelled mansions, home of those whose tongues carry all four great Vedas and whose wealth has grown age after age, there in Thiruthetriyambalam stands my red-eyed, loving Lord.

Word by word

ēḻ ulakum tāḻ varaiyum
the seven worlds and the low hills
eṇ ticaiyum
the eight directions
ūḻi veḷḷam
the flood of the deluge
muṉ akaṭṭil oṭukkiya
who once held it within His belly
ūḻitoṟum ūḻitoṟum
age after age
nāṉmaṟai aṉaittum tāṅkum nāvar
those whose tongues carry all four Vedas
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Periya Tirumozhi 4.4.10 · verse 1287 of the four thousand

cīr aṇinta maṇi māṭam tikaḻum nāṅkūrttirutteṟṟiyampalattu eṉ ceṅ kaṇ mālaikūr aṇinta vēl valavaṉ āli nāṭaṉkoṭi māṭa maṅkaiyar-kōṉ kuṟaiyal āḷipār aṇinta tol pukaḻāṉ kaliyaṉ coṉṉapāmālai ivai aintum aintum vallārcīr aṇinta ulakattu maṉṉar ākicēṇ vicumpil vāṉavar āyt tikaḻvar-tāmē

Meaning

Of my red-eyed, loving Lord at Thiruthetriyambalam in Nangur, gleaming with glorious jewelled mansions, Kaliyan, Thirumangai Alwar, sang this garland of verses: master of the sharp spear, lord of the Ali country, king of Mangai of bannered mansions, ruler of Kuraiyalur, whose ancient fame adorns the earth. Those who master these five and five will be kings of a glorious world, and then shine as gods in the far heaven.

Word by word

kūr aṇinta vēl valavaṉ
master of the sharp spear
āli nāṭaṉ
lord of the Thiruvali country
koṭi māṭa maṅkaiyar kōṉ
king of Thirumangai of bannered mansions
kuṟaiyal āḷi
ruler of Kuraiyalur
pāmālai
garland of verses
aintum aintum
five and five, all ten
cēṇ vicumpil
in the far heaven
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.