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Periya Tirumozhi 4.2

Pathu 4 · Decad 4.2 · 10 pasurams

Periya Tirumozhi 4.2.1 · verse 1258 of the four thousand

kampa mā kaṭal aṭaittu ilaṅkaikku maṉkatir muṭi-avai pattumampiṉāl aṟuttu aracu avaṉ tampikkuaḷittavaṉ uṟai kōyil-cem palā nirai ceṇpakam mātavicūtakam vāḻaikaḷ cūḻvampu ulām kamuku ōṅkiya nāṅkūr-vaṇpuruṭōttamamē

Meaning

He bridged the great heaving sea, cut off with His arrows all ten crowned, gleaming heads of the king of Lanka, and gave that kingdom to his younger brother. The temple where He dwells is Vanpurushottamam in Nangur, ringed by rows of red jackfruit, champak and madhavi creepers, mango and banana trees, and tall areca palms heavy with fragrance.

Word by word

kampa mā kaṭal aṭaittu
bridging the great heaving sea
ilaṅkaikku maṉ
the king of Lanka, Ravana
katir muṭi avai pattum
all ten of his gleaming crowned heads
aracu avaṉ tampikku aḷittavaṉ
who gave the kingdom to his younger brother, Vibhishana
cūtakam vāḻaikaḷ
mango trees and bananas
vampu ulām kamuku
fragrant areca palms
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Periya Tirumozhi 4.2.2 · verse 1259 of the four thousand

pallavam tikaḻ pūṅ kaṭampu ēṟi akkāḷiyaṉ paṇa araṅkilollai vantu uṟap pāyntu aru naṭamceytaumpar-kōṉ uṟai kōyil-nalla vem taḻal mūṉṟu nāl vētam aivēḷviyōṭu āṟu aṅkamvalla antaṇar malkiya nāṅkūrvaṇpuruṭōttamamē

Meaning

He climbed the flowering kadamba tree bright with tender leaves, leapt swiftly down onto the stage of Kaliya's hoods and danced a wondrous dance there. That Lord of the celestials dwells in His temple, Vanpurushottamam in Nangur, a town full of brahmins skilled in the three good, blazing fires, the four Vedas, the five sacrifices and the six limbs of the Vedas.

Word by word

pallavam tikaḻ pūṅ kaṭampu
the flowering kadamba tree bright with tender leaves
kāḷiyaṉ paṇa araṅkil
on the stage of Kaliya's hoods
aru naṭamceyta
who danced a wondrous dance
umpar kōṉ
Lord of the celestials
vem taḻal mūṉṟu nāl vētam
the three sacred fires and the four Vedas
āṟu aṅkam
the six limbs (angas) of the Vedas
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Periya Tirumozhi 4.2.3 · verse 1260 of the four thousand

aṇṭar āṉavar vāṉavar-kōṉukku eṉṟuamaitta cōṟu-atu ellāmuṇṭu kō-nirai mēyttu avai kāttavaṉukantu iṉitu uṟai kōyil-koṇṭal ār muḻaviṉ kuḷir vār poḻilkula mayil naṭam āṭavaṇṭu -tāṉ icai pāṭiṭum nāṅkūrvaṇpuruṭōttamamē

Meaning

All the food the cowherds had set out for Indra, king of the gods, He ate up Himself; then He grazed the herds of cows and protected them. The temple where He gladly and sweetly dwells is Vanpurushottamam in Nangur, where in cool, spreading groves the fine peacocks dance to the drumbeat of the rain clouds and the bees sing their song.

Word by word

aṇṭar āṉavar
the cowherds
vāṉavar kōṉukku
for Indra, king of the gods
amaitta cōṟu atu ellām uṇṭu
eating all the food prepared
kō nirai mēyttu
grazing the herds of cows
koṇṭal ār muḻaviṉ
to the drumbeat of the rain clouds
kula mayil naṭam āṭa
as the fine peacocks dance
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Periya Tirumozhi 4.2.4 · verse 1261 of the four thousand

paruṅ kai yāṉaiyiṉ kompiṉaip paṟittu ataṉpākaṉaic cāṭip pukkuoruṅka mallaraik koṉṟu piṉ kañcaṉaiutaittavaṉ uṟai kōyil-karumpiṉūṭu uyar cālikaḷ viḷaitarukaḻaṉiyil mali vāvimaruṅku elām poḻil ōṅkiya nāṅkūrvaṇpuruṭōttamamē

Meaning

He plucked out the tusk of the great-trunked elephant, struck down its mahout, went in, killed the wrestlers together, and then kicked Kamsa down. The temple where He dwells is Vanpurushottamam in Nangur, where tall paddy ripens among the sugarcane, brimming ponds lie in the fields, and groves rise high on every side.

Word by word

paruṅ kai yāṉaiyiṉ kompiṉaip paṟittu
plucking the tusk of the great-trunked elephant
pākaṉaic cāṭi
striking down its mahout
mallaraik koṉṟu
killing the wrestlers
kañcaṉai utaittavaṉ
He who kicked Kamsa
karumpiṉūṭu uyar cālikaḷ
tall paddy growing among the sugarcane
mali vāvi
brimming ponds
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Periya Tirumozhi 4.2.5 · verse 1262 of the four thousand

cāṭu pōy viḻat tāḷ nimirntu īcaṉ taṉpaṭaiyoṭum kiḷaiyōṭumōṭa vāṇaṉai āyiram tōḷkaḷumtuṇittavaṉ uṟai kōyil-āṭu vāṉ koṭi akal vicumpu aṇavip pōyppakalavaṉ oḷi maṟaikkummāṭa māḷikai cūḻtaru nāṅkūr-vaṇpuruṭōttamamē

Meaning

He stretched out His little foot and the cart demon flew apart and fell. He made Shiva run, with his army and his kin, and cut off all thousand arms of Bana. The temple where He dwells is Vanpurushottamam in Nangur, ringed by tall mansions whose waving flags reach into the wide sky and hide the light of the sun.

Word by word

cāṭu pōy viḻa
so that the cart flew apart and fell
tāḷ nimirntu
stretching out His foot
īcaṉ taṉ paṭaiyoṭum kiḷaiyōṭum ōṭa
making Shiva flee with his army and kin
vāṇaṉai āyiram tōḷkaḷum tuṇittavaṉ
He who cut off Bana's thousand arms
pakalavaṉ oḷi maṟaikkum
hiding the light of the sun
māṭa māḷikai
tall mansions
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Periya Tirumozhi 4.2.6 · verse 1263 of the four thousand

aṅ kaiyāl aṭi mūṉṟu nīr ēṟṟu ayaṉalar koṭu toḻutu ēttakaṅkai pōtarak kāl nimirttaruḷiyakaṇṇaṉ vantu uṟai kōyil-koṅkai kōṅku-avai kāṭṭa vāy kumutaṅkaḷkāṭṭa mā patumaṅkaḷmaṅkaimār mukam kāṭṭiṭum nāṅkūr-vaṇpuruṭōttamamē

Meaning

In His lovely palm He received the gift of three steps of land with poured water; then He stretched His foot up high, Brahma worshipped it with flowers and praised it, and the Ganga flowed down from it. Krishna comes and dwells in Vanpurushottamam in Nangur, where kongu buds show the breasts, red water-lilies the lips, and great lotuses the faces of the young women.

Word by word

aṅ kaiyāl aṭi mūṉṟu nīr ēṟṟu
receiving three steps with water poured in His palm
ayaṉ
Brahma
kaṅkai pōtara
so that the Ganga flowed forth
kāl nimirttaruḷiya
who graciously stretched His foot up high
koṅkai kōṅku avai kāṭṭa
kongu buds showing (the women's) breasts
mā patumaṅkaḷ
great lotuses
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Periya Tirumozhi 4.2.7 · verse 1264 of the four thousand

uḷaiya oṇ tiṟal poṉpeyarōṉ-taṉatuuram piḷantu utirattaiaḷaiyum vem ciṉattu ari pari kīṟiyaappaṉ vantu uṟai kōyil-iḷaiya maṅkaiyar iṇai-aṭic cilampiṉōṭueḻil koḷ pantu aṭippōr kaivaḷaiyiṉ niṉṟu oli malkiya nāṅkūr-vaṇpuruṭōttamamē

Meaning

Hiranya, named for gold and bright with strength, writhed as He tore open his chest and stirred his blood, a lion of fierce wrath; He also ripped apart the horse demon. That Father comes and dwells in Vanpurushottamam in Nangur, which rings with the sound of anklets on the feet of young girls and the bangles on the hands of those who play with lovely balls.

Word by word

poṉpeyarōṉ
Hiranya, he whose name means gold
uram piḷantu
tearing open his chest
vem ciṉattu ari
the lion of fierce wrath
pari kīṟiya
who ripped apart the horse demon, Kesi
appaṉ
the Father
eḻil koḷ pantu aṭippōr
girls playing with lovely balls
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Periya Tirumozhi 4.2.8 · verse 1265 of the four thousand

vāḷai ār taṭaṅ kaṇ umai-paṅkaṉ vaṉcāpam maṟṟu atu nīṅkamūḷai ār cirattu aiyam muṉ aḷitta emmukil vaṇṇaṉ uṟai kōyil-pāḷai vāṉ kamuku ūṭu uyar teṅkiṉ vaṇpaḻam viḻa veruvip pōyvāḷai pāy taṭam cūḻtaru nāṅkūr-vaṇpuruṭōttamamē

Meaning

To free Shiva, who shares his body with Uma of large, fish-like eyes, from his harsh curse, my cloud-hued Lord once gave alms into the skull that clung to his hand. He dwells in Vanpurushottamam in Nangur, ringed by ponds where, when a ripe coconut falls from the tall palms standing among the areca trees, the vaalai fish take fright and leap away.

Word by word

umai paṅkaṉ
Shiva, who shares his body with Uma
vaṉ cāpam
the harsh curse
aiyam muṉ aḷitta
who once gave alms
mukil vaṇṇaṉ
the Lord with the colour of a rain cloud
pāḷai vāṉ kamuku
tall areca palms with flower-spathes
vāḷai pāy taṭam
ponds where the vaalai fish leap
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Periya Tirumozhi 4.2.9 · verse 1266 of the four thousand

intu vār caṭai īcaṉaip payanta nāṉmukaṉait taṉ eḻil ārumunti mā malarmīmicaip paṭaittavaṉukantu iṉitu uṟai kōyil-kunti vāḻaiyiṉ koḻuṅ kaṉi nukarntu taṉkuruḷaiyait taḻuvip pōymanti māmpaṇaimēl vaikum nāṅkūr-vaṇpuruṭōttamamē

Meaning

On the great lotus of His beautiful navel He created four-faced Brahma, who in turn begot Shiva, whose long matted hair holds the moon. The temple where He gladly and sweetly dwells is Vanpurushottamam in Nangur, where a mother monkey, having eaten the rich fruit of the banana, leaps away hugging her little one and rests on a branch of a great mango tree.

Word by word

intu vār caṭai īcaṉai
Shiva, whose long matted hair holds the moon
payanta nāṉ mukaṉai
the four-faced Brahma, who begot him
unti mā malarmīmicaip paṭaittavaṉ
He who created him on the great lotus of His navel
ukantu iṉitu uṟai kōyil
the temple where He gladly and sweetly dwells
kuruḷaiyait taḻuvi
hugging her little one
manti
a mother monkey
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Periya Tirumozhi 4.2.10 · verse 1267 of the four thousand

maṇṇuḷār pukaḻ vētiyar nāṅkūrvaṇpuruṭōttamattuḷaṇṇal cēvaṭikkīḻ aṭaintu uyntavaṉāli maṉ aruḷ māripaṇṇuḷ ārtarap pāṭiya pāṭal ippattum vallār ulakileṇ ilāta pēr iṉpam uṟṟu imaiyavarōṭum kūṭuvarē

Meaning

In Vanpurushottamam in Nangur of the Vedic brahmins whom all on earth praise, the king of Ali, Thirumangai Alwar, reached the red feet of the Lord, came under them and was saved. Raining down his grace, he sang these songs set in rich melody. Those who master these ten will have joy beyond counting in this world and will join the immortals.

Word by word

maṇṇuḷār pukaḻ vētiyar
Vedic brahmins praised by all on earth
aṇṇal cēvaṭikkīḻ
under the red feet of the Lord
aṭaintu uyntavaṉ
he who reached them and was saved
āli maṉ
the king of Thiruvali, Thirumangai Alwar
aruḷ māri
rain of grace, a title of the Alwar
eṇ ilāta pēr iṉpam
great joy beyond counting
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.