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Periya Tirumozhi 3.4

Pathu 3 · Decad 3.4 · 10 pasurams

Periya Tirumozhi 3.4.1 · verse 1178 of the four thousand

oru kuṟaḷ āy iru nilam mūvaṭi maṇ vēṇṭiulaku aṉaittum īr aṭiyāl oṭukki oṉṟumtaruka eṉā māvaliyaic ciṟaiyil vaittatāṭāḷaṉ tāḷ aṇaivīr takka kīrttiaru maṟaiyiṉ tiraḷ nāṉkum vēḷvi aintumaṅkaṅkaḷ-avai āṟum icaikaḷ ēḻumteruvil mali viḻā vaḷamum ciṟakkum kāḻiccīrāmaviṇṇakarē cērmiṉ nīrē

Meaning

As a unique dwarf He begged three steps of land of the great earth, gathered all the worlds into two strides, and saying, "Give the third," held Mahabali in bondage. You who would reach the feet of Thadalan, the Lord of the great stride: go and reach Sri Rama Vinnagaram in Kazhi, which excels in worthy fame, in the four great bodies of the Veda, the five sacrifices, the six limbs, the seven modes of music, and the wealth of festivals that crowd its streets.

Word by word

oru kuṟaḷ āy
as a unique dwarf, Vamana
mūvaṭi maṇ vēṇṭi
begging three steps of land
īr aṭiyāl oṭukki
gathering into two strides
ciṟaiyil vaitta
held in bondage
tāṭāḷaṉ
Thadalan, the Lord of the great stride, the deity here
icaikaḷ ēḻum
the seven modes of music
kāḻic cīrāmaviṇṇakarē
Sri Rama Vinnagaram in Kazhi (Sirkazhi)
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Periya Tirumozhi 3.4.2 · verse 1179 of the four thousand

nāṉmukaṉ nāḷ mikait tarukkai irukku vāymainalam miku cīr urōmacaṉāl naviṟṟi nakkaṉūṉmukam ār talai ōṭṭu ūṇ oḻitta entaioḷi malarc cēvaṭi aṇaivīr uḻu cē ōṭaccūl mukam ār vaḷai aḷaivāy ukutta muttaittol kuruku ciṉai eṉac cūḻntu iyaṅka eṅkumtēṉ mukam ār kamala vayal cēl pāy kāḻiccīrāmaviṇṇakarē cērmiṉ nīrē

Meaning

Through the glorious and truthful sage Romasa, He humbled Brahma's pride in his long span of days, and He freed Shiva from eating out of the skull-bowl: He is my Father. You who would reach His radiant, flower-like red feet: go and reach Sri Rama Vinnagaram in Kazhi, where, as the ploughing bulls run, old herons circle the pearls spilled from the mouths of pregnant conches, taking them for their eggs, and fish leap everywhere in lotus fields brimming with honey.

Word by word

nāṉmukaṉ nāḷ mikait tarukkai
Brahma's pride in his long span of days
urōmacaṉāl
through the sage Romasa
talai ōṭṭu ūṇ oḻitta
who ended eating from the skull-bowl
oḷi malarc cēvaṭi
radiant, flower-like red feet
uḻu cē ōṭac
as the ploughing bulls run
tol kuruku ciṉai eṉa
old herons, taking them for eggs
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Periya Tirumozhi 3.4.3 · verse 1180 of the four thousand

vai aṇainta nutik kōṭṭu varākam oṉṟu āymaṇ ellām iṭantu eṭuttu mataṅkaḷ ceytuney aṇainta tikiriyiṉāl vāṇaṉ tiṇ tōḷnērttavaṉ tāḷ aṇaikiṟpīr neytalōṭumai aṇainta kuvaḷaikaḷ tam kaṇkaḷ eṉṟummalark kumutam vāy eṉṟum kaṭaicimārkaḷcey aṇaintu kaḷai kaḷaiyātu ēṟum kāḻiccīrāmaviṇṇakarē cērmiṉ nīrē

Meaning

Becoming a unique boar with sharp-tipped tusks, He dug up and lifted the whole earth in triumph; with His discus He cut away the strong arms of Bana. You who would reach His feet: go and reach Sri Rama Vinnagaram in Kazhi, where the farm women entering the fields think the dark kuvalai lilies and the neythal are their own eyes, and the blooming kumudam their mouths, and climb out without weeding them away.

Word by word

nutik kōṭṭu varākam
the boar with sharp-tipped tusks
iṭantu eṭuttu
digging up and lifting
tikiriyiṉāl
with the discus
vāṇaṉ tiṇ tōḷ
the strong arms of Bana
kuvaḷaikaḷ tam kaṇkaḷ eṉṟum
thinking the lilies are their own eyes
kaṭaicimārkaḷ
the farm women
kaḷai kaḷaiyātu
without weeding them out
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Periya Tirumozhi 3.4.4 · verse 1181 of the four thousand

pañciya mel aṭip piṉṉaitiṟattu muṉ nāḷpāy viṭaikaḷ ēḻ aṭarttu poṉṉaṉ paim pūṇneñcu iṭantu kuruti uka ukir vēl āṇṭaniṉmalaṉ tāḷ aṇaikiṟpīr nīlam mālaittañcu uṭaiya iruḷ taḻaippa taraḷam āṅkētaṇ matiyiṉ nilāk kāṭṭa pavaḷam-taṉṉālceñ cuṭar veyil virikkum aḻaku ār kāḻiccīrāmaviṇṇakarē cērmiṉ nīrē

Meaning

Long ago, for Nappinnai whose feet are soft as cotton, He subdued the seven charging bulls; with His claws for spears He tore open the chest of Hiranya, decked in fresh ornaments, till the blood poured: He is the Spotless One. You who would reach His feet: go and reach beautiful Sri Rama Vinnagaram in Kazhi, where blue lilies spread a darkness thick as evening, pearls there show the light of the cool moon, and coral spreads the red glow of the sun.

Word by word

pañciya mel aṭip piṉṉai
Nappinnai, whose feet are soft as cotton
pāy viṭaikaḷ ēḻ
the seven charging bulls
poṉṉaṉ
the golden one, Hiranya
ukir vēl āṇṭa
who used His claws as spears
niṉmalaṉ
the Spotless One
taṇ matiyiṉ nilāk kāṭṭa
showing the cool moonlight
ceñ cuṭar veyil
the red-rayed sunlight
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Periya Tirumozhi 3.4.5 · verse 1182 of the four thousand

tev āya maṟa maṉṉar kuruti koṇṭutiruk kulattil iṟantōrkkut tirutticeytuvev vāya mā kīṇṭu vēḻam aṭṭaviṇṇavar-kōṉ tāḷ aṇaivīr vikirta mātarav āya vāḷ neṭuṅ kaṇ kuvaḷai kāṭṭaaravintam mukam kāṭṭa arukē āmpalcev vāyiṉ tiraḷ kāṭṭum vayal cūḻ kāḻiccīrāmaviṇṇakarē cērmiṉ nīrē

Meaning

He took the blood of fierce hostile kings and made offerings for those of His noble line who had died; He tore apart the cruel-mouthed horse and killed the elephant: He is the Lord of the gods. You who would reach His feet: go and reach Sri Rama Vinnagaram in Kazhi, ringed by fields where kuvalai lilies show the long, bright eyes of charming women, lotuses show their faces, and the ambal nearby shows their red lips.

Word by word

maṟa maṉṉar kuruti koṇṭu
with the blood of fierce kings (as Parasurama)
tirutticeytu
making offerings for the departed
vev vāya mā kīṇṭu
tearing the cruel-mouthed horse
vēḻam aṭṭa
who killed the elephant
viṇṇavar-kōṉ
the Lord of the gods
aravintam mukam kāṭṭa
lotuses showing their faces
āmpal
the ambal, water lily
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Periya Tirumozhi 3.4.6 · verse 1183 of the four thousand

paiṅ kaṇ viṟal cem mukattu vāli māḷapaṭar vaṉattuk kavantaṉoṭum paṭai ār tiṇ kaivem kaṇ viṟal virātaṉ uka vil kuṉittaviṇṇavar-kōṉ tāḷ aṇaivīr veṟpup pōlumtuṅka muka māḷikai mēl āyam kūṟumtuṭi iṭaiyār mukak kamalac cōti-taṉṉāltiṅkaḷ mukam paṉi paṭaikkum aḻaku ār kāḻiccīrāmaviṇṇakarē cērmiṉ nīrē

Meaning

He bent His bow so that Vali, tawny-eyed, mighty and red-faced, died, and Kabandha in the spreading forest, and Viradha of strong, weapon-filled hands, fierce eyes and great strength, fell: He is the Lord of the gods. You who would reach His feet: go and reach beautiful Sri Rama Vinnagaram in Kazhi, where on mansions tall as hills, the glow of the lotus faces of slender-waisted women chatting with their friends puts the moon's face to shame.

Word by word

vāli māḷa
so that Vali died
kavantaṉoṭum
along with Kabandha
virātaṉ uka
so that Viradha fell
vil kuṉitta
who bent His bow
tuṭi iṭaiyār
women with waists slender as the tudi drum
tiṅkaḷ mukam paṉi paṭaikkum
makes the moon's face sweat, shamed
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Periya Tirumozhi 3.4.7 · verse 1184 of the four thousand

poru il valam puri arakkaṉ muṭikaḷ pattumpuṟṟu maṟintaṉa pōlap puvimēl cintaceruvil valam puri cilaik kai malait tōḷ vēntaṉtiruvaṭi cērntu uykiṟpīr tirai nīrt teḷkimaruvi valampuri kaitaik kaḻi ūṭu āṭivayal naṇṇi maḻai taru nīr tavaḻ kāl maṉṉiteruvil valampuri taraḷam īṉum kāḻiccīrāmaviṇṇakarē cērmiṉ nīrē

Meaning

He made the ten crowns of the matchless, mighty rakshasa scatter on the earth like toppled anthills: He is the King with mountain-like shoulders, His hand holding the bow that wins in battle. You who would be saved by reaching His holy feet: go and reach Sri Rama Vinnagaram in Kazhi, where right-whorled conches, borne on the clear waves, play through the backwaters among the thazhai, reach the fields, settle in channels of rainwater, and lay pearls in the streets.

Word by word

arakkaṉ muṭikaḷ pattum
the ten crowns of the rakshasa, Ravana
puṟṟu maṟintaṉa pōlap
like toppled anthills
malait tōḷ vēntaṉ
the King with mountain-like shoulders
tiruvaṭi cērntu uykiṟpīr
you who would be saved by reaching His feet
kaitaik kaḻi
backwaters with thazhai (screw-pine)
valampuri taraḷam īṉum
right-whorled conches lay pearls
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Periya Tirumozhi 3.4.8 · verse 1185 of the four thousand

paṭṭu aravu ēr akal alkul pavaḷac cev vāypaṇai neṭun tōḷ piṇai neṭuṅ kaṇ pāl ām iṉcolmaṭṭu aviḻum kuḻalikkā vāṉōr kāviṉmaram koṇarntāṉ aṭi aṇaivīr aṇilkaḷ tāvaneṭṭu ilaiya karuṅ kamukiṉ ceṅ kāy vīḻanīḷ palaviṉ tāḻ ciṉaiyil neruṅku pīṉatteṭṭa paḻam citaintu matuc coriyum kāḻiccīrāmaviṇṇakarē cērmiṉ nīrē

Meaning

For His beloved, with her lovely form, coral-red lips, long graceful shoulders, long doe-like eyes, words sweet as milk and tresses dripping honey, He brought the tree from the grove of the gods. You who would reach His feet: go and reach Sri Rama Vinnagaram in Kazhi, where, as squirrels leap, the red nuts of tall-leaved dark areca palms drop, and the plump ripe fruits crowding the low boughs of tall jackfruit trees burst and pour out honey.

Word by word

pavaḷac cev vāy
coral-red lips
piṇai neṭuṅ kaṇ
long doe-like eyes
pāl ām iṉcol
words sweet as milk
vāṉōr kāviṉ maram koṇarntāṉ
He who brought the tree (parijata) from the gods' grove
aṇilkaḷ tāva
as squirrels leap
matuc coriyum
pour out honey
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Periya Tirumozhi 3.4.9 · verse 1186 of the four thousand

piṟai taṅku caṭaiyāṉai valattē vaittupiramaṉait taṉ untiyilē tōṟṟuvittukaṟai taṅku vēl taṭaṅ kaṇ tiruvai mārpilkalantavaṉ tāḷ aṇaikiṟpīr kaḻunīr kūṭituṟai taṅku kamalattut tuyiṉṟu kaitaittōṭu ārum poti cōṟṟuc cuṇṇam naṇṇiciṟai vaṇṭu kaḷi pāṭum vayal cūḻ kāḻiccīrāmaviṇṇakarē cērmiṉ nīrē

Meaning

He keeps Shiva, with the crescent in his matted hair, on His right side; He brought forth Brahma from His navel; He holds on His chest Lakshmi, whose wide eyes are like a stained spear. You who would reach His feet: go and reach Sri Rama Vinnagaram in Kazhi, ringed by fields where winged bees gather at the red water lilies, sleep in the lotuses by the banks, then reach the pollen packed in the thazhai petals and sing in delight.

Word by word

piṟai taṅku caṭaiyāṉai
Shiva, with the crescent in his matted hair
valattē vaittu
keeping on His right side
taṉ untiyilē tōṟṟuvittu
bringing forth from His navel
tiruvai mārpil kalantavaṉ
He who holds Lakshmi on His chest
cuṇṇam
pollen
ciṟai vaṇṭu kaḷi pāṭum
winged bees sing in delight
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Periya Tirumozhi 3.4.10 · verse 1187 of the four thousand

ceṅ kamalattu ayaṉ aṉaiya maṟaiyōr kāḻiccīrāmaviṇṇakar eṉ ceṅ kaṇ mālaiam kamalat taṭa vayal cūḻ āli nāṭaṉaruḷ māri araṭṭu amukki aṭaiyār cīyamkoṅku malark kuḻaliyar vēḷ maṅkai vēntaṉkoṟṟa vēl parakālaṉ kaliyaṉ coṉṉacaṅka mukat tamiḻ-mālai pattum vallārtaṭaṅ kaṭal cūḻ ulakukkut talaivar tāmē

Meaning

Sri Rama Vinnagaram in Kazhi is the home of Vedic scholars like Brahma on his red lotus, and of my red-eyed Lord. Of Him sang Kaliyan, Parakalan of the victorious spear: lord of Ali Nadu ringed by wide fields of lovely lotuses, a rain of grace, crusher of the arrogant, a lion to his foes, king of Mangai, beloved of women with flower-decked tresses. Those who master these ten verses of choice Tamil will be lords of the world girdled by the wide sea.

Word by word

ceṅ kamalattu ayaṉ aṉaiya maṟaiyōr
Vedic scholars like Brahma on the red lotus
ceṅ kaṇ mālai
the red-eyed Lord
āli nāṭaṉ
lord of Ali Nadu (Thiruvali region)
aruḷ māri
a rain of grace
aṭaiyār cīyam
a lion to his foes
parakālaṉ kaliyaṉ
Parakalan, Kaliyan: names of Thirumangai Alwar
caṅka mukat tamiḻ-mālai
a garland of choice Tamil
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.