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Periya Tirumozhi 2.3

Pathu 2 · Decad 2.3 · 10 pasurams

Periya Tirumozhi 2.3.1 · verse 1068 of the four thousand

vil peru viḻavum kañcaṉum mallumvēḻamum pākaṉum vīḻacceṟṟavaṉ-taṉṉai puram eri ceytacivaṉ uṟu tuyar kaḷai tēvaipaṟṟalar vīyak kōl kaiyil koṇṭupārttaṉ-taṉ tērmuṉ niṉṟāṉaiciṟṟavai paṇiyāl muṭi tuṟantāṉaitiruvallikkēṇik kaṇṭēṉē

Meaning

He struck down the great bow festival, Kamsa, the wrestlers, the elephant and its mahout, so that all fell. He is the God who removed the grievous affliction of Shiva, who had burnt the cities. He took the whip in hand and stood before Arjuna's chariot so that the foes perished. At the word of His younger mother He gave up His crown. Him I saw at Thiruvallikeni!

Word by word

vil peru viḻavum
the great festival of the bow, in Kamsa's Mathura
vēḻamum pākaṉum
the elephant and its mahout
puram eri ceyta civaṉ
Shiva, who burnt the three cities
uṟu tuyar kaḷai tēvai
the God who removed his grievous affliction
kōl kaiyil koṇṭu
taking the charioteer's whip in hand
ciṟṟavai paṇiyāl
at the bidding of His younger mother, Kaikeyi
tiruvallikkēṇik kaṇṭēṉē
I saw Him at Thiruvallikeni (Triplicane)
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Periya Tirumozhi 2.3.2 · verse 1069 of the four thousand

vētattai vētattiṉ cuvaip payaṉaiviḻumiya muṉivarar viḻuṅkumkōtu il iṉ kaṉiyai nantaṉār kaḷiṟṟaikuvalayattōr toḻutu ēttumātiyai amutai eṉṉai āḷ uṭaiappaṉai-oppavar illāmātarkaḷ vāḻum māṭa mā mayilaittiruvallikkēṇik kaṇṭēṉē

Meaning

He is the Veda, and the sweet fruit and essence of the Veda; the flawless sweet fruit that great sages swallow whole; Nandagopa's young elephant; the First Cause whom all the people of the earth worship and praise; the Nectar; my Father who owns me as His servant. Him I saw at Thiruvallikeni in great Mayilai of mansions, where women without equal live.

Word by word

vētattiṉ cuvaip payaṉai
the sweet fruit and essence of the Veda
viḻumiya muṉivarar viḻuṅkum
that great sages swallow whole
kōtu il iṉ kaṉiyai
the flawless sweet fruit
nantaṉār kaḷiṟṟai
Nandagopa's young elephant
eṉṉai āḷ uṭai appaṉai
my Father who owns me as His servant
māṭa mā mayilai
great Mayilai (Mylapore) of mansions
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Periya Tirumozhi 2.3.3 · verse 1070 of the four thousand

vañcaṉai ceyyat tāy uru ākivanta pēy alaṟi maṇ cēranañcu amar mulaiūṭu uyir ceka uṇṭanātaṉai tāṉavar kūṟṟaiviñcai vāṉavar cāraṇar cittarviyantuti ceyya peṇ uru ākiam cuvai amutam aṉṟu aḷittāṉai-tiruvallikkēṇik kaṇṭēṉē

Meaning

The demoness came in a mother's form to deceive Him; she screamed and fell to the earth as He drank her life through her poisoned breast. He is the Master, the death of the danavas. Long ago He took a woman's form and gave out the nectar of lovely taste, while the vidyadharas, gods, charanas and siddhas marvelled and praised. Him I saw at Thiruvallikeni!

Word by word

tāy uru āki vanta pēy
the demoness who came in a mother's form, Putana
nañcu amar mulai
the poisoned breast
tāṉavar kūṟṟai
death to the danavas
viñcai vāṉavar cāraṇar cittar
vidyadharas, gods, charanas and siddhas, beings of heaven
peṇ uru āki
taking a woman's form, Mohini
am cuvai amutam
the nectar of lovely taste
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Periya Tirumozhi 2.3.4 · verse 1071 of the four thousand

intiraṉukku eṉṟu āyarkaḷ eṭuttaeḻil viḻavil paḻa naṭaiceymantira vitiyil pūcaṉai peṟātumaḻai poḻintiṭa taḷarntu āyarentammōṭu iṉa ā-nirai taḷarāmalem perumāṉ aruḷ eṉṉaantam il varaiyāl maḻai taṭuttāṉai-tiruvallikkēṇik kaṇṭēṉē

Meaning

The cowherds had prepared a lovely festival for Indra. When Indra did not receive the worship due by the old rule of mantras, he poured down rain. The cowherds, faltering, cried, 'Our Lord, be gracious, so that we and our herds of cows do not perish!' He stopped the rain with a hill without end. Him I saw at Thiruvallikeni!

Word by word

intiraṉukku eṉṟu
meant for Indra
eḻil viḻavil
in the lovely festival
paḻa naṭaicey mantira vitiyil
by the old rule of mantras
iṉa ā-nirai
the herds of cows
antam il varaiyāl
with a hill without end, Govardhana
maḻai taṭuttāṉai
Him who stopped the rain
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Periya Tirumozhi 2.3.5 · verse 1072 of the four thousand

iṉ tuṇaip patumattu alarmakaḷ-taṉakkumiṉpaṉ nal puvi-taṉakku iṟaivaṉtaṉ tuṇai āyar pāvai nappiṉṉaitaṉakku iṟai maṟṟaiyōrkku ellāmvaṉ tuṇai pañca pāṇṭavarkku ākivāy urai tūtu ceṉṟu iyaṅkumeṉ tuṇai entai tantai tammāṉai-tiruvallikkēṇik kaṇṭēṉē

Meaning

He is the joy of Lakshmi, Lady of the lotus, His sweet companion; He is Lord of the good Earth; He is Lord of Nappinnai, the cowherd girl, His companion, and of all others. Becoming the strong support of the five Pandavas, He went as their messenger carrying their spoken word. He is my companion, the Lord of my father and of his father. Him I saw at Thiruvallikeni!

Word by word

patumattu alarmakaḷ
the Lady of the lotus flower, Lakshmi
nal puvi-taṉakku iṟaivaṉ
Lord of the good Earth, Bhudevi
āyar pāvai nappiṉṉai
Nappinnai, the cowherd girl
pañca pāṇṭavarkku
for the five Pandavas
vāy urai tūtu
as messenger carrying their spoken word
eṉ tuṇai
my companion
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Periya Tirumozhi 2.3.6 · verse 1073 of the four thousand

antakaṉ ciṟuvaṉ aracar-tam aracaṟkuiḷaiyavaṉ aṇi iḻaiyaic ceṉṟuentamakku urimai cey eṉa tariyātuem perumāṉ aruḷ eṉṉacantam al kuḻalāḷ alakkaṇ nūṟṟuvar-tampeṇṭirum eyti nūl iḻappaintiraṉ ciṟuvaṉ tēr muṉ niṉṟāṉai-tiruvallikkēṇik kaṇṭēṉē

Meaning

The blind king's son, younger brother of that king of kings, went up to Draupadi, the jewelled lady, and said, 'Be our servant.' Unable to bear it, she cried, 'Our Lord, be gracious!' So that the sorrow of the lady with fragrant dark hair might end, and the wives of the hundred brothers lose their wedding threads, He stood before the chariot of Indra's son. Him I saw at Thiruvallikeni!

Word by word

antakaṉ ciṟuvaṉ
son of the blind king Dhritarashtra
aṇi iḻaiyai
the jewelled lady, Draupadi
urimai cey
be our servant
cantam al kuḻalāḷ
the lady with fragrant dark hair
nūṟṟuvar-tam peṇṭirum
the wives of the hundred Kauravas
nūl iḻappa
losing their wedding threads
intiraṉ ciṟuvaṉ
Indra's son, Arjuna
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Periya Tirumozhi 2.3.7 · verse 1074 of the four thousand

parataṉum tampi catturukkaṉaṉumilakkumaṉōṭu maitiliyumiravum naṉ pakalum tuti ceyya niṉṟairāvaṇāntakaṉai emmāṉai-kuravamē kamaḻum kuḷir poḻilūṭukuyiloṭu mayilkaḷ niṉṟu ālairaviyiṉ katirkaḷ nuḻaital ceytaṟiyāttiruvallikkēṇik kaṇṭēṉē

Meaning

Bharata and his younger brother Shatrughna, with Lakshmana and Maithili, praise Him night and bright day as He stands there: the slayer of Ravana, my Lord. Him I saw at Thiruvallikeni, where in cool groves fragrant with kuravam blossom the peacocks dance as the koels sing, and the rays of the sun have never found a way in.

Word by word

parataṉum tampi catturukkaṉaṉum
Bharata and his younger brother Shatrughna
maitiliyum
and Maithili, Sita
irāvaṇāntakaṉai
the slayer of Ravana
kuravamē kamaḻum
fragrant with kuravam blossom
kuyiloṭu mayilkaḷ niṉṟu āla
peacocks dancing with the koels
iraviyiṉ katirkaḷ
the rays of the sun
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Periya Tirumozhi 2.3.8 · verse 1075 of the four thousand

paḷḷiyil ōti vanta taṉ ciṟuvaṉvāyil ōr āyiram nāmamoḷḷiya ākip pōta āṅku ataṉukkuoṉṟum ōr poṟuppu ilaṉ ākipiḷḷaiyaic cīṟi vekuṇṭu tūṇ puṭaippapiṟai eyiṟṟu aṉal viḻip pēḻ vāyteḷḷiya ciṅkam ākiya tēvaitiruvallikkēṇik kaṇṭēṉē

Meaning

His little son came home from school, and a thousand holy names flowed from his mouth, shining. Unable to bear it at all, the father raged at the child and in fury struck the pillar. Then the God became a radiant lion, with crescent teeth, eyes of fire and a cavernous mouth. Him I saw at Thiruvallikeni!

Word by word

paḷḷiyil ōti vanta
who came back from his lessons at school
taṉ ciṟuvaṉ
his little son, Prahlada
ōr āyiram nāmam
a thousand holy names
tūṇ puṭaippa
as he struck the pillar
piṟai eyiṟṟu aṉal viḻi
crescent teeth and fiery eyes
teḷḷiya ciṅkam
the radiant lion
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Periya Tirumozhi 2.3.9 · verse 1076 of the four thousand

mīṉ amar poykai nāḷmalar koyvāṉvēṭkaiyiṉōṭu ceṉṟu iḻintakāṉ amar vēḻam kaieṭuttu alaṟakarā ataṉ kāliṉaik katuvaāṉaiyiṉ tuyaram tīrap puḷ ūrntuceṉṟu niṉṟu āḻitoṭṭāṉai-tēṉ amar cōlai māṭa mā mayilaittiruvallikkēṇik kaṇṭēṉē

Meaning

A forest elephant went down with longing into a pool where fish live, to pluck fresh flowers. When the crocodile seized its leg, it raised its trunk and screamed. To end the elephant's distress, He rode on the bird, went, stood there and let fly the discus. Him I saw at Thiruvallikeni in great Mayilai of mansions and honey-filled groves.

Word by word

mīṉ amar poykai
a pool where fish live
kāṉ amar vēḻam
the forest elephant, Gajendra
kaieṭuttu alaṟa
raising its trunk and screaming
karā
the crocodile
puḷ ūrntu
riding on the bird, Garuda
āḻitoṭṭāṉai
Him who let fly the discus
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Periya Tirumozhi 2.3.10 · verse 1077 of the four thousand

maṉṉu taṇ poḻilum vāviyum matiḷummāṭa māḷikaiyum maṇṭapamumteṉṉaṉ toṇṭaiyar-kōṉ ceyta nal mayilaittiruvallikkēṇi niṉṟāṉaikaṉṉi nal māṭa maṅkaiyar talaivaṉkāmaru cīrk kalikaṉṟicoṉṉa col-mālai pattu uṭaṉ vallārcukam iṉitu āḷvar vāṉ-ulakē

Meaning

With lasting cool groves, tanks, walls, mansions and halls, good Mayilai's Thiruvallikeni was built by the southern king, lord of the Tondai people; and there the Lord stands. Kalikanri of lovely glory, Thirumangai Alwar, chief of Mangai with its fine mansions, spoke this garland of ten. Those who master it will rule the world of heaven in sweet happiness.

Word by word

maṉṉu taṇ poḻilum
lasting cool groves
teṉṉaṉ toṇṭaiyar-kōṉ
the southern king, lord of the Tondai people
tiruvallikkēṇi niṉṟāṉai
the Lord who stands at Thiruvallikeni
kāmaru cīrk kalikaṉṟi
Kalikanri of lovely glory
cukam iṉitu āḷvar
will enjoy sweet happiness
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.