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Periya Tirumozhi 1.1

Pathu 1 · Decad 1.1 · 10 pasurams

Periya Tirumozhi 1.1.1 · verse 948 of the four thousand

vāṭiṉēṉ vāṭi varuntiṉēṉ maṉattālperun tuyar iṭumpaiyil piṟantukūṭiṉēṉ kūṭi iḷaiyavar-tammōṭuavar tarum kalaviyē karutiōṭiṉēṉ ōṭi uyvatu ōr poruḷāluṇarvu eṉum perum patam tirintunāṭiṉēṉ nāṭi nāṉ kaṇṭukoṇṭēṉnārāyaṇā eṉṉum nāmam

Meaning

I withered, I withered and suffered in my mind, born into great sorrow and distress. I joined, I joined the company of young women, seeking only the pleasures they gave. I ran and ran, until by the grace that saves, my mind turned to the great path of true knowledge. I searched and searched, and I have found it: the name "Narayana".

Word by word

vāṭiṉēṉ
I withered
varuntiṉēṉ
I suffered
perun tuyar iṭumpaiyil
great sorrow and distress
kūṭiṉēṉ
I joined
kalaviyē
worldly pleasures
ōṭiṉēṉ
I ran
uyvatu ōr poruḷāl
that which saves, the Lord's grace
uṇarvu
true knowledge
nāṭiṉēṉ
I searched
kaṇṭukoṇṭēṉ
I have found
nārāyaṇā eṉṉum nāmam
the name "Narayana"
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Periya Tirumozhi 1.1.2 · verse 949 of the four thousand

āviyē amutē eṉa niṉaintu urukiavar avar paṇai mulai tuṇaiyāppāviyēṉ uṇarātu ettaṉai pakalumpaḻutupōy oḻintaṉa nāḷkaḷtūvi cēr aṉṉam tuṇaiyoṭu puṇarumcūḻ puṉal kuṭantaiyē toḻutu eṉnāviṉāl uyya nāṉ kaṇṭukoṇṭēṉnārāyaṇā eṉṉum nāmam

Meaning

Thinking of each woman as "my life, my nectar", melting for them, leaning on their full breasts for support, I, a sinner, never understood; so many days went by, wasted and gone. Now, worshipping at Thirukkudanthai, ringed by waters, where feathered swans join with their mates, I have found, so that I may be saved by my own tongue, the name "Narayana".

Word by word

āviyē amutē
my life, my nectar
paṇai mulai tuṇaiyāp
leaning on full breasts for support
paḻutupōy oḻintaṉa nāḷkaḷ
the days went by, wasted
tūvi cēr aṉṉam
feathered swans
cūḻ puṉal kuṭantaiyē
Thirukkudanthai, ringed by waters
nāviṉāl uyya
to be saved through my tongue
nārāyaṇā eṉṉum nāmam
the name "Narayana"
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Periya Tirumozhi 1.1.3 · verse 950 of the four thousand

cēmamē vēṇṭi tīviṉai perukkiterivaimār uruvamē maruviūmaṉār kaṇṭa kaṉavilum paḻutu āyoḻintaṉa kaḻinta an nāḷkaḷkāmaṉār tātai nammuṭai aṭikaḷtam aṭaintār maṉattu iruppārnāmam nāṉ uyya nāṉ kaṇṭukoṇṭēṉnārāyaṇā eṉṉum nāmam

Meaning

Seeking only my own comfort, heaping up evil deeds, clinging to nothing but the forms of young women, those days of mine passed by, more futile than a dream seen by one who cannot speak. Our Lord, the father of Kama, dwells in the hearts of those who reach Him. So that I may be saved, I have found His name: the name "Narayana".

Word by word

cēmamē vēṇṭi
seeking only my own comfort
tīviṉai perukki
heaping up evil deeds
terivaimār uruvamē maruvi
clinging to the forms of young women
ūmaṉār kaṇṭa kaṉavilum paḻutu
more futile than a dream seen by a mute
kāmaṉār tātai
the father of Kama, god of love
tam aṭaintār maṉattu iruppār
who dwells in the hearts of those who reach Him
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Periya Tirumozhi 1.1.4 · verse 951 of the four thousand

veṉṟiyē vēṇṭi vīḻ poruṭku iraṅkivēlkaṇār kalaviyē karutiniṉṟavā nillā neñciṉai uṭaiyēṉeṉ ceykēṉ neṭu vicumpu aṇavumpaṉṟi āy aṉṟu pārakam kīṇṭapāḻiyāṉ āḻiyāṉ aruḷēnaṉṟu nāṉ uyya nāṉ kaṇṭukoṇṭēṉnārāyaṇā eṉṉum nāmam

Meaning

Seeking only to win, grieving over wealth that is bound to perish, thinking only of union with women whose eyes are like spears, I have a heart that never stays where it is set. What could I do? The mighty Lord with the discus once became a boar towering up to the high sky and dug up the earth. His grace alone is good: so that I may be saved, I have found the name "Narayana".

Word by word

veṉṟiyē vēṇṭi
seeking only to win
vīḻ poruṭku iraṅki
grieving over perishable wealth
vēlkaṇār
women with spear-like eyes
niṉṟavā nillā neñciṉai
a heart that never stays where it is set
neṭu vicumpu aṇavum paṉṟi āy
as a boar towering to the high sky
pārakam kīṇṭa
who dug up the earth
pāḻiyāṉ āḻiyāṉ aruḷē
the grace of the mighty Lord with the discus
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Periya Tirumozhi 1.1.5 · verse 952 of the four thousand

kaḷvaṉēṉ āṉēṉ paṭiṟu ceytu iruppēṉkaṇṭavā tiritantēṉēlumteḷḷiyēṉ āṉēṉ cel katikku amaintēṉcikkeṉat tiruvaruḷ peṟṟēṉuḷ elām urukik kural taḻuttu oḻintēṉuṭampu elām kaṇṇa nīr cōranaḷ iruḷ aḷavum pakalum nāṉ aḻaippaṉnārāyaṇā eṉṉum nāmam

Meaning

I became a thief; I lived by deceit; I roamed wherever I pleased. Yet now I have become clear-minded and fit for the path that leads on; I have firmly gained His holy grace. My whole being within has melted, my voice is choked, tears stream down all over my body, and through the deep darkness of night and through the day I call out the name "Narayana".

Word by word

kaḷvaṉēṉ āṉēṉ
I became a thief
paṭiṟu ceytu iruppēṉ
I lived by deceit
teḷḷiyēṉ āṉēṉ
I have become clear-minded
cel katikku amaintēṉ
made fit for the path that leads on
cikkeṉat tiruvaruḷ peṟṟēṉ
I have firmly gained His holy grace
kural taḻuttu
my voice choked
naḷ iruḷ aḷavum pakalum
through the deep night and the day
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Periya Tirumozhi 1.1.6 · verse 953 of the four thousand

empirāṉ entai eṉṉuṭaic cuṟṟameṉakku aracu eṉṉuṭai vāḻnāḷampiṉāl arakkar verukkoḷa nerukkiavar uyir cekutta em aṇṇalvampu ulām cōlai mā matiḷ tañcaimā maṇik kōyilē vaṇaṅkinampikāḷ uyya nāṉ kaṇṭukoṇṭēṉnārāyaṇā eṉṉum nāmam

Meaning

He is my Lord, my Father, my kin, my King, my very life; our great one who pressed the rakshasas hard with His arrows till they shook with fear, and took their lives. Bowing at the great Mani Koyil of Thanjai, with its tall walls and fragrant groves, O good people, I have found, so that I may be saved, the name "Narayana".

Word by word

eṉṉuṭaic cuṟṟam
my kin
eṉṉuṭai vāḻnāḷ
my very life
arakkar verukkoḷa nerukki
pressing the rakshasas till they feared
em aṇṇal
our great one
vampu ulām cōlai
fragrant groves
tañcai mā maṇik kōyilē
the great gem temple of Thanjai, Thanjavur
nampikāḷ
O good people
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Periya Tirumozhi 1.1.7 · verse 954 of the four thousand

il-piṟappu aṟiyīr ivar avar eṉṉīriṉṉatu ōr taṉmai eṉṟu uṇarīrkaṟpakam pulavar kaḷaikaṇ eṉṟu ulakilkaṇṭavā toṇṭaraip pāṭumcol poruḷ āḷīr collukēṉ vammiṉcūḻ puṉal kuṭantaiyē toḻumiṉnal poruḷ kāṇmiṉ pāṭi nīr uymiṉnārāyaṇā eṉṉum nāmam

Meaning

You know nothing of their family or birth, you cannot tell one man from another, you do not see what they truly are; yet you sing of mere men as you please, calling them "wish-granting tree" and "refuge of poets". You do not use words for their true meaning. Come, I will tell you: worship at Thirukkudanthai, ringed by waters, see the true good, sing it, and be saved: the name "Narayana".

Word by word

il-piṟappu aṟiyīr
you do not know their family or birth
kaṟpakam
the wish-granting tree
pulavar kaḷaikaṇ
refuge of poets
toṇṭaraip pāṭum
singing of mere men
col poruḷ āḷīr
you do not use words for their true meaning
nal poruḷ kāṇmiṉ
see the true good
pāṭi nīr uymiṉ
sing and be saved
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Periya Tirumozhi 1.1.8 · verse 955 of the four thousand

kaṟṟilēṉ kalaikaḷ aimpulaṉ karutumkaruttuḷē tiruttiṉēṉ maṉattaipeṟṟilēṉ ataṉāl pētaiyēṉ naṉmaiperu nilattu ār uyirkku ellāmceṟṟamē vēṇṭit tiritarvēṉ tavirntēṉcel katikku uyyum āṟu eṇṇinal tuṇai ākap paṟṟiṉēṉ aṭiyēṉnārāyaṇā eṉṉum nāmam

Meaning

I did not learn the sacred lore; I trained my mind only on what the five senses crave, and so, foolish one, I gained no good. I roamed about wanting only enmity with every dear life on this great earth; now I have given that up. Thinking of how to be saved and reach the path ahead, I, His servant, have taken as my good companion the name "Narayana".

Word by word

kaṟṟilēṉ kalaikaḷ
I did not learn the sacred lore
aimpulaṉ karutum karuttuḷē
only on what the five senses crave
pētaiyēṉ
foolish me
ceṟṟamē vēṇṭit tiritarvēṉ
I who roamed wanting only enmity
cel katikku uyyum āṟu
the way to be saved for the path ahead
nal tuṇai ākap paṟṟiṉēṉ
I have held it as my good companion
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Periya Tirumozhi 1.1.9 · verse 956 of the four thousand

kulam tarum celvam tantiṭum aṭiyārpaṭu tuyar āyiṉa ellāmnilam taram ceyyum nīḷ vicumpu aruḷumaruḷoṭu peru nilam aḷikkumvalam tarum maṟṟum tantiṭum peṟṟatāyiṉum āyiṉa ceyyumnalam tarum collai nāṉ kaṇṭukoṇṭēṉnārāyaṇā eṉṉum nāmam

Meaning

It gives noble family, it gives wealth; it levels to the ground every sorrow that devotees suffer; it grants the high heaven; with grace it gives the great earth too; it gives strength and gives all else besides; it does more good than the very mother who bore us. I have found the word that brings all good: the name "Narayana".

Word by word

kulam tarum
it gives noble family
aṭiyār paṭu tuyar
the sorrows devotees suffer
nilam taram ceyyum
levels them to the ground
nīḷ vicumpu aruḷum
grants the high heaven
valam tarum
gives strength
peṟṟa tāyiṉum āyiṉa ceyyum
does more good than one's own mother
nalam tarum collai
the word that brings all good
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Periya Tirumozhi 1.1.10 · verse 957 of the four thousand

mañcu ulām cōlai vaṇṭu aṟai mā nīrmaṅkaiyār vāḷ kalikaṉṟiceñcolāl eṭutta teyva nal mālaiivai koṇṭu cikkeṉa toṇṭīrtuñcumpōtu aḻaimiṉ tuyar varil niṉaimiṉtuyar ilīr collilum naṉṟu āmnañcu-tāṉ kaṇṭīr nammuṭai viṉaikkunārāyaṇā eṉṉum nāmam

Meaning

Kalikanri of the sword, Thirumangai Alwar, of Mangai with its great waters and cloud-touched groves where bees hum, raised this good and holy garland in fine words. O devotees, hold to these firmly: call the name when your end comes, think of it when sorrow comes; even when you have no sorrow, it is good to say it. See, it is poison to our karma, our past deeds: the name "Narayana".

Word by word

mañcu ulām cōlai
groves where clouds roam
maṅkaiyār vāḷ kalikaṉṟi
Kalikanri of the sword, lord of Thirumangai
teyva nal mālai
a good and holy garland of verses
tuñcumpōtu aḻaimiṉ
call it at the time of death
tuyar varil niṉaimiṉ
think of it when sorrow comes
nañcu-tāṉ kaṇṭīr
see, it is poison
nammuṭai viṉaikku
to our karma
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.