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Periya Tirumadal 21-30

Pasurams 21-30 · 10 pasurams

Periya Tirumadal 21 · verse 2733 of the four thousand

aṉṉatu ōr taṉmai aṟiyātār āyaṉ vēyiṉ icai ōcaikku iraṅkātār māl viṭaiyiṉmaṉṉum maṇi pulampa vāṭātār peṇṇaimēlpiṉṉum av aṉṟil peṭai vāyc ciṟu kuralukku

Meaning

is like; those who are not moved by the sweet music of the cowherd's flute; those who do not wilt when the bell on the great bull rings on and on; those who, at the soft little cry of the female anril bird clinging to her mate on the palmyra,

Word by word

aṉṉatu ōr taṉmai aṟiyātār
those who do not know what it is like
āyaṉ vēy
the cowherd's flute
māl viṭaiyiṉ
of the great bull
maṇi pulampa
as its bell rings mournfully
aṉṟil peṭai
the female anril, a bird that pines for its mate
ciṟu kuralukku
at its little cry
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Periya Tirumadal 22 · verse 2734 of the four thousand

uṉṉi uṭal uruki naiyātār umparvāyttuṉṉum mati ukutta tū nilā nīḷ neruppiltam uṭalam vēvat taḷarātār kāmavēḷmaṉṉum cilaivāy malar vāḷi kōttu eyya

Meaning

do not think of their love and melt and grow faint; those who do not wilt as their bodies burn in the long fire of the pure moonlight the moon pours down from the sky; those who, when Kama fits flower arrows to his steady bow and shoots,

Word by word

uṭal uruki naiyātār
who do not melt and grow faint
tū nilā nīḷ neruppil
in the long fire of pure moonlight
tam uṭalam vēvat
as their bodies burn
kāmavēḷ
Kama, the god of love
malar vāḷi
flower arrows
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Periya Tirumadal 23 · verse 2735 of the four thousand

poṉ neṭu vīti pukātār tam pū aṇaimēlciṉṉa malark kuḻalum alkulum meṉ mulaiyumiṉ iḷavāṭai taṭava tām kaṇ tuyilumpoṉ aṉaiyār piṉṉum tiru uṟuka pōr vēntaṉ

Meaning

do not go out into the long golden street; those who sleep on their flower beds while the sweet, gentle breeze caresses their flowered hair, their hips and their soft breasts: may such golden ladies flourish still! The warrior king,

Word by word

poṉ neṭu vīti pukātār
who do not go out into the long golden street
pū aṇaimēl
on a bed of flowers
iṉ iḷavāṭai taṭava
as the gentle breeze caresses
kaṇ tuyilum
who sleep
tiru uṟuka
may they flourish!
pōr vēntaṉ
the warrior king, Rama
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Periya Tirumadal 24 · verse 2736 of the four thousand

taṉṉuṭaiya tātai paṇiyāl aracu oḻintupoṉ nakaram piṉṉē pulampa valamkoṇṭumaṉṉum vaḷanāṭu kaiviṭṭu mātiraṅkaḷmiṉ uruvil viṇ tēr tirintu veḷippaṭṭu

Meaning

at his own father's command gave up the kingdom; with the golden city wailing behind him, he walked around it in reverence, left the rich and lasting land, and came out into open country, where shimmering mirages like chariots of light drifted in every direction;

Word by word

tātai paṇiyāl
at his father's command
aracu oḻintu
giving up the kingdom
piṉṉē pulampa
wailing behind him
valamkoṇṭu
walking around it in reverence
mātiraṅkaḷ
all the directions
viṇ tēr
mirages, 'sky-chariots'
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Periya Tirumadal 25 · verse 2737 of the four thousand

kal niraintu tīyntu kaḻai uṭaintu kāl cuḻaṉṟupiṉṉum tirai vayiṟṟup pēyē tirintu ulavākol navilum vem kāṉattūṭu koṭum katirōṉtuṉṉu veyil vaṟutta vem paralmēl pañcu aṭiyāl

Meaning

and through the cruel, killing forest, where rocks lie heaped and scorched, bamboos split, winds whirl, and only ghosts with wrinkled bellies wander about, over hot pebbles roasted by the fierce sun's burning rays, on feet soft as cotton,

Word by word

kal niraintu tīyntu
rocks heaped and scorched
kaḻai uṭaintu
bamboos split
kāl cuḻaṉṟu
winds whirling
tirai vayiṟṟup pēyē
only ghosts with wrinkled bellies
vem paralmēl
on hot pebbles
pañcu aṭiyāl
with feet soft as cotton
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Periya Tirumadal 26 · verse 2738 of the four thousand

maṉṉaṉ irāmaṉ piṉ vaitēvi eṉṟu uraikkumaṉṉa naṭaiya aṇaṅku naṭantilaḷē?piṉṉum karu neṭuṅ kaṇ cev vāy piṇai nōkkiṉmiṉ aṉaiya nuṇ maruṅkul vēkavati eṉṟu uraikkum

Meaning

did she not walk behind King Rama, that swan-gaited lady whom they call Vaidehi? And again, the maiden with dark, long eyes, red lips and a doe's glance, her waist slender as lightning, she whom they call Vegavati,

Word by word

maṉṉaṉ irāmaṉ piṉ
behind King Rama
vaitēvi
Vaidehi, Sita
naṭantilaḷē
did she not walk?
piṇai nōkkiṉ
with a doe's glance
vēkavati
Vegavati, a maiden of old story
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Periya Tirumadal 27 · verse 2739 of the four thousand

kaṉṉi taṉ iṉ uyirām kātalaṉaik kāṇātutaṉṉuṭaiya muṉ tōṉṟal koṇṭu ēka tāṉ ceṉṟu āṅkuaṉṉavaṉai nōkkātu aḻittu urappi vāḷ amaruḷkal navil tōḷ kāḷaiyaik kaippiṭittu mīṇṭum pōy

Meaning

that young girl, not finding the lover who was her own dear life when her elder brother had carried him off, went there herself; paying no heed to that brother, she overcame and rebuked him, and in the sword-fight took by the hand her young hero with shoulders strong as rock; and going back,

Word by word

iṉ uyirām kātalaṉaik
the lover who was her dear life
muṉ tōṉṟal
her elder brother
aḻittu urappi
overcoming and rebuking him
vāḷ amaruḷ
in the sword-fight
kal navil tōḷ kāḷaiyaik
the young hero with shoulders strong as rock
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Periya Tirumadal 28 · verse 2740 of the four thousand

poṉ navilum ākam puṇarntilaḷē? pūṅ kaṅkaimuṉṉam puṉal parakkum nal nāṭaṉ miṉ āṭumkol navilum nīḷ vēl kurukkaḷ kula matalaitaṉ nikar oṉṟu illāta veṉṟit taṉañcayaṉai

Meaning

did she not embrace his golden chest? And then: the son of the Kuru clan, prince of the good land where the flowering Ganga first spreads its waters, bearer of a long, killing spear that flashes like lightning, victorious Dhananjaya, Arjuna, who has no equal;

Word by word

poṉ navilum ākam
his golden chest
puṇarntilaḷē
did she not embrace?
pūṅ kaṅkai
the flowering Ganga
kurukkaḷ kula matalai
son of the Kuru clan
veṉṟit taṉañcayaṉai
victorious Dhananjaya, Arjuna
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Periya Tirumadal 29 · verse 2741 of the four thousand

paṉṉākarāyaṉ maṭap pāvai pāvai taṉmaṉṉiya nāṇ accam maṭam eṉṟu ivai akalataṉṉuṭaiya koṅkai mukam neriya tāṉ avaṉ taṉpoṉ varai ākam taḻīik koṇṭu pōyt taṉatu

Meaning

the young daughter of the serpent king, a doll of a girl, putting aside the modesty, fear and shyness that were her nature, pressing her breasts against him, clasped his chest, broad as a golden mountain, and took him away to her own

Word by word

paṉṉākarāyaṉ
the king of the serpents
maṭap pāvai
his young, doll-like daughter
nāṇ accam maṭam
modesty, fear and shyness
poṉ varai ākam
a chest like a golden mountain
taḻīik koṇṭu
embracing him
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Periya Tirumadal 30 · verse 2742 of the four thousand

nal nakaram pukku nayantu iṉitu vāḻntatuvummuṉ uraiyil kēṭṭu aṟivatu illaiyē? cūḻ kaṭaluḷpoṉ nakaram ceṟṟa purantaraṉōṭu ēr okkummaṉṉavaṉ vāṇaṉ avuṇarkku vāḷ vēntaṉ

Meaning

fine city, and lived there with him in love and happiness: have we not heard this in the old tales? And Bana, a king who rivalled in splendour Indra, destroyer of the golden city amid the encircling sea, Bana the sword-king of the asuras,

Word by word

nayantu iṉitu vāḻntatuvum
living there lovingly and happily
muṉ uraiyil
in the old tales
purantaraṉōṭu
with Indra, Purandara
vāṇaṉ
Bana, the asura king
avuṇarkku vāḷ vēntaṉ
the sword-king of the asuras
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.