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Śrīmate Rāmānujāya Namaḥ
← All of Mudhal Tiruvandadi

Mudhal Tiruvandadi 61-70

Pasurams 61-70 · 10 pasurams

Mudhal Tiruvandadi 61 · verse 2142 of the four thousand

ulakum ulaku iṟanta ūḻiyum oṇ kēḻvilaku karuṅ kaṭalum veṟpum ulakiṉilcentīyum mārutamum vāṉum tirumāl taṉpuntiyil āya puṇarppu

Meaning

The worlds, and the ages that outlast the worlds; the dark sea, bright in its hue, that keeps within its shores; the mountains; and in this world the red fire, the wind and the sky: all of these are what Thirumal has put together in His own mind.

Word by word

ulaku iṟanta ūḻiyum
the ages that outlast the worlds
oṇ kēḻ
of bright hue
karuṅ kaṭalum veṟpum
the dark sea and the mountains
centīyum mārutamum vāṉum
red fire, wind and sky
puntiyil āya
formed in His mind
puṇarppu
His design, His arrangement
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Mudhal Tiruvandadi 62 · verse 2143 of the four thousand

puṇar marutiṉ ūṭu pōy pūṅ kuruntam cāyttumaṇam maruva māl viṭai ēḻ ceṟṟu kaṇam veruvaēḻ ulakum tāyiṉavum eṇ ticaiyum pōyiṉavumcūḻ aravap poṅku aṇaiyāṉ tōḷ

Meaning

These are the shoulders of Him who rests on the coiled, swelling serpent bed: shoulders that went between the twin marudu trees, felled the flowering kurundam, killed the seven great bulls so that He might wed, and, while the hosts of heaven stood in awe, strode across the seven worlds and reached out to all eight directions.

Word by word

puṇar marutiṉ ūṭu pōy
going between the twin marudu trees
pūṅ kuruntam cāyttu
felling the flowering kurundam tree
maṇam maruva
to win a bride, Nappinnai
māl viṭai ēḻ ceṟṟu
killing the seven great bulls
kaṇam veruva
the hosts struck with awe
cūḻ aravap poṅku aṇaiyāṉ
He whose bed is the coiled swelling serpent
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Mudhal Tiruvandadi 63 · verse 2144 of the four thousand

tōḷ avaṉai allāl toḻā eṉ cevi iraṇṭumkēḷ avaṉatu iṉ moḻiyē kēṭṭirukkum nā nāḷumkōḷ nākaṇaiyāṉ kurai kaḻalē kūṟuvatēnāṇāmai naḷḷēṉ nayam

Meaning

My shoulders will bow to no one but Him. My two ears will listen only to the sweet words of Him who is my own. My tongue, every day, will speak only of the ringing anklet-feet of Him who rests on the mighty serpent. I will not shamelessly go after any other pleasure.

Word by word

tōḷ avaṉai allāl toḻā
my shoulders will bow to none but Him
cevi iraṇṭum
my two ears
kēḷ avaṉatu iṉ moḻiyē
only the sweet words of Him, my own kin
kōḷ nākaṇaiyāṉ
He who rests on the mighty serpent
kurai kaḻalē
only the ringing anklet-feet
nāṇāmai naḷḷēṉ nayam
I will not shamelessly seek other pleasures
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Mudhal Tiruvandadi 64 · verse 2145 of the four thousand

nayavēṉ piṟar poruḷai naḷḷēṉ kīḻārōṭuuyavēṉ uyarntavarōṭu allāl viyavēṉtirumālai allatu teyvam eṉṟu ēttēṉvarum āṟu eṉ eṉmēl viṉai?

Meaning

I will not covet what belongs to others. I will not keep company with the base. I will not live except among the noble. I will not marvel at, or praise as God, anyone but Thirumal. How then can karma come upon me?

Word by word

nayavēṉ piṟar poruḷai
I will not covet the wealth of others
naḷḷēṉ kīḻārōṭu
I will not befriend the base
uyarntavarōṭu allāl
except with the noble
viyavēṉ
I will not marvel at, admire
teyvam eṉṟu ēttēṉ
I will not praise as God
varum āṟu eṉ eṉmēl viṉai
how can karma come upon me?
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Mudhal Tiruvandadi 65 · verse 2146 of the four thousand

viṉaiyāl aṭarppaṭār vem narakil cērārtiṉaiyēṉum tīkkatikkaṇ cellār niṉaitaṟkuariyāṉai cēyāṉai āyiram pērc ceṅkaṇkariyāṉaik kaitoḻutakkāl

Meaning

If they worship with folded hands the dark One with red eyes and a thousand names, who is hard to think of and far beyond reach, they will not be crushed by karma, they will not enter the burning hell, and they will not go even a grain's breadth toward an evil end.

Word by word

viṉaiyāl aṭarppaṭār
will not be crushed by karma
vem narakil cērār
will not enter the burning hell
tiṉaiyēṉum
even by a millet grain's breadth
tīkkatikkaṇ
toward an evil end
niṉaitaṟku ariyāṉai
Him who is hard to think of
āyiram pērc ceṅkaṇ kariyāṉai
the dark red-eyed One of a thousand names
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Mudhal Tiruvandadi 66 · verse 2147 of the four thousand

kālai eḻuntu ulakam kaṟpaṉavum kaṟṟu uṇarntamēlait talai maṟaiyōr vēṭpaṉavum vēlaikkaṇōr āḻiyāṉ aṭiyē ōtuvatum ōrppaṉavumpēr āḻi koṇṭāṉ peyar

Meaning

What the world rises at dawn to learn; what the foremost Vedic scholars, who have learned and understood, long for; what is chanted and pondered as the feet of the One who lies in the sea: all of it is the name of Him who holds the great discus.

Word by word

kālai eḻuntu
rising at dawn
kaṟṟu uṇarnta
who have learned and understood
mēlait talai maṟaiyōr
the foremost Vedic scholars
vēṭpaṉavum
what they long for
ōtuvatum ōrppaṉavum
what is chanted and pondered
pēr āḻi koṇṭāṉ peyar
the name of Him who holds the great discus
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Mudhal Tiruvandadi 67 · verse 2148 of the four thousand

peyarum karuṅ kaṭalē nōkkum āṟu oṇ pūuyarum katiravaṉē nōkkum uyirumtarumaṉaiyē nōkkum oṇ tāmaraiyāḷ kēḷvaṉoruvaṉaiyē nōkkum uṇarvu

Meaning

The flowing river looks only to the dark sea. The bright flower looks only to the rising sun. Every living being looks to Yama, lord of death. And my awareness looks only to the One, the beloved of the Lady of the bright lotus.

Word by word

peyarum karuṅ kaṭalē nōkkum āṟu
the flowing river looks only to the dark sea
oṇ pū
the bright flower
uyarum katiravaṉē
only the rising sun
tarumaṉaiyē nōkkum
looks to Yama, lord of dharma and death
oṇ tāmaraiyāḷ kēḷvaṉ
the beloved of the Lady of the bright lotus
uṇarvu
my awareness
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Mudhal Tiruvandadi 68 · verse 2149 of the four thousand

uṇarvār ār uṉperumai ūḻitōṟu ūḻi?uṇarvār ār uṉ uruvam taṉṉai? uṇarvār ārviṇṇakattāy maṇṇakattāy vēṅkaṭattāy nālvētappaṇṇakattāy nī kiṭanta pāl?

Meaning

Who can understand Your greatness, age after age? Who can understand Your form? You who are in the heavens, on the earth, at Venkatam, and in the melody of the four Vedas: who can understand the place where You lie?

Word by word

uṇarvār ār
who can understand?
ūḻitōṟu ūḻi
age after age
viṇṇakattāy
You who are in the heavens
vēṅkaṭattāy
You who are at Venkatam
nālvētap paṇṇakattāy
You who dwell in the melody of the four Vedas
nī kiṭanta pāl
the place where You lie
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Mudhal Tiruvandadi 69 · verse 2150 of the four thousand

pālaṉ taṉatu uruvāy ēḻ ulaku uṇṭu āl ilaiyiṉmēl aṉṟu nī vaḷarnta mey eṉpar āl aṉṟuvēlai nīr uḷḷatō? viṇṇatō? maṇṇatō?cōlai cūḻ kuṉṟu eṭuttāy collu

Meaning

They say it is true that long ago, in the form of a little child, You swallowed the seven worlds and lay growing on a banyan leaf. Tell me, You who lifted the hill ringed with groves: that banyan, then, where was it? In the waters of the sea? In the sky? On the earth?

Word by word

pālaṉ taṉatu uruvāy
in the form of a little child
āl ilaiyiṉ
on a banyan leaf
mey eṉpar
they say it is true
vēlai nīr uḷḷatō
was it in the sea's waters?
viṇṇatō
in the sky?
maṇṇatō
on the earth?
cōlai cūḻ kuṉṟu eṭuttāy
You who lifted the hill ringed with groves
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Mudhal Tiruvandadi 70 · verse 2151 of the four thousand

collum taṉaiyum toḻumiṉ viḻum uṭampucellum taṉaiyum tirumālai nal itaḻttāmattāl vēḷviyāl tantirattāl mantirattālnāmattāl ēttutirēl naṉṟu

Meaning

While you can still speak, worship Him; until this body that must fall has gone, worship Thirumal. If you praise Him with garlands of fine petals, with sacrifice, with sacred ritual, with mantras and with His names, that is good.

Word by word

collum taṉaiyum
as long as you can speak
viḻum uṭampu
the body that must fall
nal itaḻt tāmattāl
with garlands of fine petals
vēḷviyāl tantirattāl
with sacrifice and with ritual
mantirattāl nāmattāl
with mantras and with His names
ēttutirēl naṉṟu
if you praise Him, it is good
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.