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← All of Moondram Tiruvandadi

Moondram Tiruvandadi 1-10

Pasurams 1-10 · 10 pasurams

Moondram Tiruvandadi 1 · verse 2282 of the four thousand

tiruk kaṇṭēṉ poṉ mēṉi kaṇṭēṉ tikaḻumarukkaṉ aṇi niṟamum kaṇṭēṉ ceruk kiḷarumpoṉ āḻi kaṇṭēṉ puri caṅkam kaik kaṇṭēṉeṉ āḻi vaṇṇaṉpāl iṉṟu

Meaning

I saw Thiru! I saw His golden form, I saw His beautiful colour, like the shining sun; I saw the golden discus that blazes in battle, and the spiral conch in His hand, today, in my Lord whose colour is the ocean's.

Word by word

tiruk
Sri, Mahalakshmi, Thayar
poṉ mēṉi
golden form
arukkaṉ aṇi niṟamum
beautiful colour like the sun's
ceruk kiḷarum
that blazes in battle
poṉ āḻi
the golden discus
puri caṅkam
the spiral conch
eṉ āḻi vaṇṇaṉpāl
my Lord whose colour is the ocean's
iṉṟu
today
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Moondram Tiruvandadi 2 · verse 2283 of the four thousand

iṉṟē kaḻal kaṇṭēṉ ēḻ piṟappum yāṉ aṟuttēṉpoṉ tōy varai mārpil pūn tuḻāy aṉṟutiruk kaṇṭu koṇṭa tirumālē uṉṉaimarukkaṇṭukoṇṭu eṉ maṉam

Meaning

Today I have seen Your feet, and I have cut away all seven births. O Thirumal, who long ago looked upon Thiru, Lakshmi, as she came to rest on Your chest, broad as a mountain and golden, where the fresh tulasi lies! My mind has sought You out and found You.

Word by word

iṉṟē kaḻal kaṇṭēṉ
today I have seen Your feet
ēḻ piṟappum yāṉ aṟuttēṉ
I have cut away all seven births
poṉ tōy varai mārpil
on the golden chest, broad as a mountain
pūn tuḻāy
fresh, flowering tulasi
tiruk kaṇṭu koṇṭa tirumālē
O Thirumal, who saw and took Lakshmi to Himself
marukkaṇṭukoṇṭu
having sought out and found (You)
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Moondram Tiruvandadi 3 · verse 2284 of the four thousand

maṉattu uḷḷāṉ mā kaṭal nīr uḷḷāṉ malarāḷtaṉattu uḷḷāṉ taṇ tuḻāy mārpaṉ ciṉattuccerunar ukac ceṟṟu ukanta tēṅku ōta vaṇṇaṉvaru narakam tīrkkum maruntu

Meaning

He dwells in my mind; He dwells in the waters of the great sea; He dwells on the bosom of the Lady of the lotus. He wears cool tulasi on His chest. In His anger He crushed His foes until they perished, and rejoiced; His colour is the colour of the brimming sea. He is the medicine that cures the hell that would otherwise come.

Word by word

maṉattu uḷḷāṉ
He dwells in my mind
mā kaṭal nīr uḷḷāṉ
He dwells in the waters of the great sea
malarāḷ
the Lady of the lotus, Lakshmi
taṇ tuḻāy mārpaṉ
He who wears cool tulasi on His chest
tēṅku ōta vaṇṇaṉ
He whose colour is the brimming sea
varu narakam tīrkkum maruntu
the medicine that cures the hell to come
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Moondram Tiruvandadi 4 · verse 2285 of the four thousand

maruntum poruḷum amutamum tāṉētiruntiya ceṅ kaṇ māl āṅkē poruntiyumniṉṟu ulakam uṇṭu umiḻntu nīr ēṟṟu mūvaṭiyālaṉṟu ulakam tāyōṉ aṭi

Meaning

The medicine, the wealth and the nectar are none other than the feet of the red-eyed Mal, perfect in every way: the feet of Him who stood close to the world and swallowed it and brought it out again, who received the gift of water and that day strode across the worlds in three steps.

Word by word

maruntum poruḷum amutamum
the medicine, the wealth and the nectar
tiruntiya ceṅ kaṇ māl
the red-eyed Mal, perfect in all things
ulakam uṇṭu umiḻntu
swallowed the world and brought it out again
nīr ēṟṟu
receiving the water poured to seal the gift
mūvaṭiyāl
with three steps
tāyōṉ aṭi
the feet of Him who strode across
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Moondram Tiruvandadi 5 · verse 2286 of the four thousand

aṭi vaṇṇam tāmarai aṉṟu ulakam tāyōṉpaṭi vaṇṇam pārk kaṭal nīr vaṇṇam muṭi vaṇṇamōr āḻi veyyōṉ oḷiyum aḵtu aṉṟēār āḻi koṇṭāṟku aḻaku

Meaning

The colour of His feet is the lotus. The colour of the body of Him who strode across the worlds that day is the colour of the sea that rings the earth. The colour of His crown is the blaze of the sun who rides a one-wheeled chariot. Is not all this the beauty of Him who holds the full, sharp discus?

Word by word

aṭi vaṇṇam tāmarai
the colour of His feet is the lotus
paṭi vaṇṇam
the colour of His body
pārk kaṭal nīr vaṇṇam
the colour of the sea around the earth
muṭi vaṇṇam
the colour of His crown
ōr āḻi veyyōṉ
the sun, whose chariot has a single wheel
ār āḻi koṇṭāṟku
for Him who holds the full, sharp discus
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Moondram Tiruvandadi 6 · verse 2287 of the four thousand

aḻaku aṉṟē āḻiyāṟku āḻi nīr vaṇṇam?aḻaku aṉṟē aṇṭam kaṭattal? aḻaku aṉṟēaṅkai nīr ēṟṟāṟku alar mēlōṉ kāl kaḻuvakaṅkai nīr kāṉṟa kaḻal?

Meaning

Is not the colour of the ocean's water a beauty on Him who holds the discus? Is not His striding beyond the bounds of the universe a beauty? And when He who received the water in His palm stretched out His foot, and Brahma who sits on the flower washed it, that foot poured forth the waters of the Ganga: is not that foot a beauty too?

Word by word

āḻiyāṟku
for Him who holds the discus
āḻi nīr vaṇṇam
the colour of the ocean's water
aṇṭam kaṭattal
striding beyond the universe
aṅkai nīr ēṟṟāṟku
for Him who received the water in His palm
alar mēlōṉ
the one seated on the flower, Brahma
kaṅkai nīr kāṉṟa kaḻal
the foot that poured forth the Ganga
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Moondram Tiruvandadi 7 · verse 2288 of the four thousand

kaḻal toḻutum vā neñcē! kārk kaṭal nīr vēlaippoḻil aḷanta puḷ ūrtic celvaṉ eḻil aḷantu aṅkueṇṇaṟku ariyāṉai ep poruṭkum cēyāṉainaṇṇaṟku ariyāṉai nām

Meaning

Come, my heart, let us worship His feet: the feet of the glorious Lord who rides the bird Garuda, who measured the land bounded by the waters of the dark sea; whose beauty no one can measure or count; who is far beyond all things, and hard to draw near to. Let us worship Him.

Word by word

kaḻal toḻutum vā neñcē
come, my heart, let us worship His feet
kārk kaṭal nīr vēlaip
bounded by the waters of the dark sea
puḷ ūrtic celvaṉ
the glorious Lord who rides the bird, Garuda
eṇṇaṟku ariyāṉai
Him who is beyond counting
ep poruṭkum cēyāṉai
Him who is far beyond all things
naṇṇaṟku ariyāṉai
Him who is hard to draw near to
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Moondram Tiruvandadi 8 · verse 2289 of the four thousand

nāmam pala colli nārāyaṇā eṉṟunām aṅkaiyāl toḻutum nal neñcē vā maruvimaṇṇulakam uṇṭu umiḻnta vaṇṭu aṟaiyum taṇ tuḻāykaṇṇaṉaiyē kāṇka nam kaṇ

Meaning

Saying His many names, crying "Narayana!", let us worship with folded palms. Come, my good heart, draw close to Him. Let our eyes see only Kannan, Krishna, who swallowed the world and brought it out again, and who wears cool tulasi where the bees hum.

Word by word

nāmam pala colli
saying His many names
nārāyaṇā eṉṟu
crying "Narayana!"
aṅkaiyāl toḻutum
let us worship with folded palms
nal neñcē
O my good heart
vaṇṭu aṟaiyum taṇ tuḻāy
cool tulasi where the bees hum
kāṇka nam kaṇ
let our eyes see
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Moondram Tiruvandadi 9 · verse 2290 of the four thousand

kaṇṇum kamalam kamalamē kaittalamummaṇ aḷanta pātamum maṟṟu avaiyē eṇṇilkaru mā mukil vaṇṇaṉ kārk kaṭal nīr vaṇṇaṉtiru mā maṇi vaṇṇaṉ tēcu

Meaning

His eyes are lotuses; His hands too are lotuses; and the feet that measured the earth are lotuses as well. If you think about it, such is the splendour of Him whose colour is the great dark rain cloud, whose colour is the water of the dark sea, whose colour is a beautiful great sapphire.

Word by word

kaṇṇum kamalam
His eyes are lotuses
kaittalamum
His hands too
maṇ aḷanta pātamum
and the feet that measured the earth
karu mā mukil vaṇṇaṉ
He whose colour is the great dark rain cloud
tiru mā maṇi vaṇṇaṉ
He whose colour is a beautiful great gem
tēcu
splendour, radiance
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Moondram Tiruvandadi 10 · verse 2291 of the four thousand

tēcum tiṟalum tiruvum uruvamummācu il kuṭippiṟappum maṟṟavaiyum pēcilvalam purinta vāṉ caṅkam koṇṭāṉ pēr ōtanalam purintu ceṉṟu aṭaiyum naṉku

Meaning

Radiance, strength, prosperity, beauty of form, birth in a spotless family, and every other good thing one could name: all of these come on their own, seeking out the good of those who recite the names of Him who holds the great white conch that curls to the right.

Word by word

tēcum tiṟalum
radiance and strength
tiruvum uruvamum
prosperity and beauty of form
mācu il kuṭippiṟappum
birth in a spotless family
valam purinta vāṉ caṅkam
the great conch that curls to the right
pēr ōta
when one recites His names
ceṉṟu aṭaiyum
will come and reach them
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.