Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Periyalwar Tirumozhi

Periyalwar Tirumozhi 5.3

Pathu 5 · Decad 5.3 · 10 pasurams

Periyalwar Tirumozhi 5.3.1 · verse 453 of the four thousand

tukkac cuḻalaiyaic cūḻntu kiṭantavalaiyai aṟap paṟittuppukkiṉiṟ pukku uṉṉaik kaṇṭu koṇṭēṉ iṉippōka viṭuvatuṇṭē?makkaḷ aṟuvaraik kalliṭai mōtaiḻantavaḷ taṉvayiṟṟiṟcikkeṉa vantu piṟantu niṉṟāy!tirumāliruñ cōlai entāy

Meaning

I tore away completely the net that lay around me, the whirlpool of sorrow, entered Your refuge and found You. Will I ever let You go now? You came and were born, holding fast, in the womb of the mother who had lost six sons, dashed against the stone. O my Father of Thirumaliruncholai!

Word by word

tukkac cuḻalaiyaic
the whirlpool of sorrow
valaiyai aṟap paṟittup
tearing away the net completely
pōka viṭuvatuṇṭē?
will I let You go?
makkaḷ aṟuvaraik kalliṭai mōta
six sons dashed against the stone
iḻantavaḷ taṉvayiṟṟiṟ
in the womb of her who lost them, Devaki
cikkeṉa vantu
came, holding fast
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 5.3.2 · verse 454 of the four thousand

vaḷaittu vaittēṉ iṉip pōkaloṭṭēṉ uṉ taṉintira-ñālaṅkaḷāloḷittiṭil niṉ tiruvāṇai kaṇṭāy nīoruvarkkum meyyaṉ allaiaḷittu eṅkum nāṭum nakaramum tammuṭaittīviṉai tīrkkal uṟṟutteḷittu valañceyyum tīrttam uṭait tirumāliruñ cōlai entāy

Meaning

I have hemmed You in; I will not let You go now. If You try to slip away and hide by Your conjuring tricks, I hold You to Your holy oath, for You are true to no one! O my Father of Thirumaliruncholai, with its holy waters, to which people of every land and town come in Your grace, wishing to be rid of their sins, sprinkle themselves and walk around in reverence.

Word by word

vaḷaittu vaittēṉ
I have hemmed You in
intira-ñālaṅkaḷāl
by Your conjuring tricks
niṉ tiruvāṇai
I hold You to Your holy oath
oruvarkkum meyyaṉ allai
You are true to no one
tīviṉai tīrkkal uṟṟut
wishing to be rid of their sins
teḷittu valañceyyum tīrttam
holy waters they sprinkle and circle
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 5.3.3 · verse 455 of the four thousand

uṉakkup paṇi ceytirukkum tavam uṭaiyēṉ iṉip pōy oruvaṉtaṉakkup paṇintu kaṭaittalai niṟkai niṉcāyai aḻivu kaṇṭāypuṉattiṉaik kiḷḷip putu avi kāṭṭi uṉpoṉṉaṭi vāḻka eṉṟuiṉattuk kuṟavar putiyatu uṇṇum eḻilmāliruñ cōlai entāy

Meaning

I have had the good fortune to serve You. If I now went off, bowed to some other man and stood waiting at his doorstep, it would be the ruin of Your glory. O my Father of beautiful Thirumaliruncholai, where the hill people pluck the millet from their fields, show it to You as a fresh offering, say, May Your golden feet flourish! and only then eat the new grain with their kin.

Word by word

uṉakkup paṇi ceytirukkum tavam
the good fortune of serving You
kaṭaittalai niṟkai
standing at another's doorstep
niṉ cāyai aḻivu
the ruin of Your glory
puṉattiṉaik kiḷḷip
plucking the millet from the field
putu avi kāṭṭi
showing it as a fresh offering
poṉṉaṭi vāḻka
may Your golden feet flourish
iṉattuk kuṟavar
the hill people with their kin
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 5.3.4 · verse 456 of the four thousand

kātam palavum tirintu uḻaṉṟēṟku aṅku ōrniḻal illai nīr illai uṉpāta niḻal allāl maṟṟōr uyirppiṭamnāṉ eṅkum kāṇkiṉṟilēṉtūtu ceṉṟāy kuru pāṇṭavarkkāy aṅku ōrpoyccuṟṟam pēcic ceṉṟupētam ceytu eṅkum piṇampaṭuttāy tirumāliruñ cōlai entāy

Meaning

I wandered and toiled over many leagues, and found no shade there and no water. Apart from the shade of Your feet I see no place anywhere to draw breath. You went as messenger for the Pandavas; there You spoke in the guise of kinship, set them against each other, and strewed the field everywhere with the dead. O my Father of Thirumaliruncholai!

Word by word

kātam palavum tirintu uḻaṉṟēṟku
for me, who wandered many leagues
uṉ pāta niḻal allāl
but for the shade of Your feet
uyirppiṭam
a place to breathe
tūtu ceṉṟāy
You went as messenger
pētam ceytu
setting them against each other
piṇampaṭuttāy
strewed the field with the dead
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 5.3.5 · verse 457 of the four thousand

kālum eḻā kaṇṇa nīrum nillā uṭalcōrntu naṭuṅkik kuralmēlum eḻā mayirk kūccum aṟā eṉatōḷkaḷum vīḻvu oḻiyāmāl ukaḷāniṟkum eṉ maṉaṉē uṉṉaivāḻat talaippeytiṭṭēṉcēl ukaḷāniṟkum nīḷ cuṉai cūḻ tirumāliruñ cōlai entāy

Meaning

My legs will not lift, my tears will not stop, my body grows faint and trembles, my voice will not rise, my hair stands on end without ceasing, and my shoulders keep drooping. My mind leaps with love, for I have come to You, to live. O my Father of Thirumaliruncholai, ringed by long pools where the sel fish leap!

Word by word

kālum eḻā
my legs will not lift
kaṇṇa nīrum nillā
my tears will not stop
mayirk kūccum aṟā
my hair stands on end without ceasing
māl ukaḷāniṟkum
leaps with love
vāḻat talaippeytiṭṭēṉ
I have come to You, to live
cēl ukaḷāniṟkum
where the sel fish leap
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 5.3.6 · verse 458 of the four thousand

eruttuk koṭi uṭaiyāṉum piramaṉumintiraṉum maṟṟumoruttarum ip piṟavi eṉṉum nōykkumaruntu aṟivārum illaimaruttuvaṉāy niṉṟa mā maṇivaṇṇāmaṟu piṟavi tavirattirutti uṉ kōyiṟ kaṭaip pukap pey tirumāliruñ cōlai entāy

Meaning

Neither Shiva of the bull banner, nor Brahma, nor Indra, nor anyone else knows the medicine for this disease called birth. O great sapphire-hued One, who stand as the Physician: set me right so that I am not born again, and let me come in at the gate of Your temple, O my Father of Thirumaliruncholai.

Word by word

eruttuk koṭi uṭaiyāṉum
Shiva, whose banner bears the bull
piṟavi eṉṉum nōykku
for the disease called birth
maruttuvaṉāy niṉṟa
who stand as the Physician
maṟu piṟavi tavirat
so that rebirth ends
kōyiṟ kaṭaip pukap pey
let me enter Your temple gate
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 5.3.7 · verse 459 of the four thousand

akkarai eṉṉum aṉattak kaṭaluḷaḻunti uṉ pēr aruḷālikkarai ēṟi iḷaittiruntēṉai añcēl eṉṟu kai kaviyāycakkaramum taṭakkaikaḷum kaṇkaḷumpītaka āṭaiyoṭumcekkar niṟattuc civappuṭaiyāy tirumāliruñ cōlai entāy

Meaning

I was sunk in the sea of misery called that far shore; by Your great grace I have climbed up onto this shore, and here I lie, worn out. Hold Your hand over me and say, Do not fear. O You whose discus, broad hands and eyes, with Your yellow silk, glow red like the evening sky, O my Father of Thirumaliruncholai!

Word by word

aṉattak kaṭaluḷ
in the sea of misery
uṉ pēr aruḷāl
by Your great grace
iḷaittiruntēṉai
me, lying worn out
añ cēl eṉṟu kai kaviyāy
hold Your hand over me: do not fear
pītaka āṭaiyoṭum
with Your yellow silk
cekkar niṟattuc civappuṭaiyāy
glowing red like the evening sky
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 5.3.8 · verse 460 of the four thousand

ettaṉai kālamum ettaṉai ūḻiyumiṉṟoṭu nāḷai eṉṟēittaṉai kālamum pōyk kiṟippaṭṭēṉiṉi uṉṉaip pōkaloṭṭēṉmaittuṉaṉmārkaḷai vāḻvittu māṟṟalarnūṟṟuvaraik keṭuttāycittam niṉpālatu aṟiti aṉṟē tirumāliruñ cōlai entāy

Meaning

For so long, for so many ages, saying today, then tomorrow, all this time went by, and I was caught in snares. Now I will not let You go. You made Your cousins flourish and brought ruin on the hundred who were their foes. You know, do You not, that my mind is set on You, O my Father of Thirumaliruncholai.

Word by word

ettaṉai ūḻiyum
for so many ages
iṉṟoṭu nāḷai
today, then tomorrow
kiṟippaṭṭēṉ
I was caught in snares
pōkaloṭṭēṉ
I will not let You go
māṟṟalar nūṟṟuvaraik keṭuttāy
You ruined the hundred foes
cittam niṉpālatu
my mind is set on You
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 5.3.9 · verse 461 of the four thousand

aṉṟu vayiṟṟiṟ kiṭantiruntē aṭimai ceyyal uṟṟiruppaṉiṉṟu vantu iṅku uṉṉaik kaṇṭukoṇṭēṉ iṉippōka viṭuvatuṇṭē?ceṉṟu aṅku vāṇaṉai āyiram tōḷumtiruc cakkaram ataṉālteṉṟit ticai ticai vīḻac ceṟṟāy tirumāliruñ cōlai entāy

Meaning

Even then, while I lay in the womb, I was eager to serve You. Today I have come here and found You: will I ever let You go now? You went there and, with Your holy discus, cut down Bana, so that his thousand arms fell scattered in every direction. O my Father of Thirumaliruncholai!

Word by word

aṉṟu vayiṟṟiṟ kiṭantiruntē
even then, lying in the womb
uṉṉaik kaṇṭukoṇṭēṉ
I have found You
pōka viṭuvatuṇṭē?
will I let You go?
vāṇaṉai āyiram tōḷum
Bana and his thousand arms
tiruc cakkaram ataṉāl
with Your holy discus
ticai ticai vīḻac ceṟṟāy
cut them down to fall in every direction
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 5.3.10 · verse 462 of the four thousand

ceṉṟu ulakam kuṭaintāṭum cuṉait tirumāliruñ cōlai taṉṉuḷniṉṟa pirāṉ aṭimēl aṭimait tiṟamnērpaṭa viṇṇappañ ceypoṉ tikaḻ māṭam polintu tōṉṟum putuvaikkōṉ viṭṭucittaṉoṉṟiṉōṭu oṉpatum pāṭa vallār ulakam aḷantāṉ tamarē

Meaning

Vishnuchitta, Periyalwar, lord of Puduvai, which shines with its gleaming golden mansions, laid this humble plea at the feet of the Lord who stands in Thirumaliruncholai, whose springs the whole world comes to bathe in, setting out rightly the way of His servants. Those who can sing these ten will be the very own people of Him who measured the world.

Word by word

ulakam kuṭaintāṭum cuṉait
springs the whole world bathes in
aṭimait tiṟam
the way of servitude
nērpaṭa viṇṇappañ cey
rightly set out as a humble plea
poṉ tikaḻ māṭam
mansions gleaming with gold
oṉṟiṉōṭu oṉpatum
one with nine, these ten
pāṭa vallār
those who can sing
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.