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Periyalwar Tirumozhi 4.1

Pathu 4 · Decad 4.1 · 10 pasurams

Periyalwar Tirumozhi 4.1.1 · verse 328 of the four thousand

katir āyiram iravi kalantu eṟittāl otta nīḷmuṭiyaṉetir il perumai irāmaṉai irukkum iṭam nāṭutirēlatirum kaḻaṟ poru tōḷ iraṇiyaṉ ākam piḷantu ariyāyutiram aḷainta kaiyōṭu iruntāṉai uḷḷavā kaṇṭār uḷar

Meaning

If you are looking for the place where Rama of matchless greatness dwells, whose tall crown shines as if a thousand suns blazed together, there are those who have truly seen Him: as the Man-Lion, He tore open the chest of Hiranya, whose mighty shoulders were made for battle and whose anklets rang, and sat there with His hands smeared in blood.

Word by word

katir āyiram iravi kalantu eṟittāl otta
as if a thousand suns blazed together
etir il perumai irāmaṉai
Rama of matchless greatness
irukkum iṭam nāṭutirēl
if you seek the place where He dwells
iraṇiyaṉ ākam piḷantu ariyāy
as the Lion, tearing open Hiranya's chest
utiram aḷainta kaiyōṭu
with hands smeared in blood
uḷḷavā kaṇṭār uḷar
there are those who saw Him as He truly is
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Periyalwar Tirumozhi 4.1.2 · verse 329 of the four thousand

nāntakam caṅku taṇṭu nāṇ olic cārṅkam tiruccakkaramēntu perumai irāmaṉai irukkum iṭam nāṭutirēlkāntaḷ mukiḻ viraṟ cītaikku ākik kaṭuñcilai ceṉṟu iṟukkavēntar talaivaṉ caṉakarācaṉtaṉ vēḷviyiṟ kaṇṭār uḷar

Meaning

If you are looking for the place where great Rama dwells, who bears the sword Nandaka, the conch, the mace, the Sarnga bow with its twanging string and the sacred discus, there are those who saw Him at the sacrifice of Janaka, chief among kings, when for the sake of Sita, whose fingers are like kantal buds, He went and broke the stern bow.

Word by word

nāntakam caṅku taṇṭu
the sword Nandaka, conch and mace
nāṇ olic cārṅkam
the Sarnga bow with twanging string
tiruccakkaram
the sacred discus
kāntaḷ mukiḻ viraṟ cītaikku
for Sita, with fingers like kantal buds
kaṭuñcilai ceṉṟu iṟukka
going and breaking the stern bow
caṉakarācaṉtaṉ vēḷviyiṟ
at King Janaka's sacrifice
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Periyalwar Tirumozhi 4.1.3 · verse 330 of the four thousand

kolaiyāṉaik kompu paṟittuk kūṭalar cēṉai porutu aḻiyaccilaiyāl marāmaram eyta tēvaṉaic cikkeṉa nāṭutirēltalaiyāl kurakkiṉam tāṅkic ceṉṟu taṭavarai koṇṭu aṭaippaalai ār kaṭaṟkarai vīṟṟiruntāṉai aṅkuttaik kaṇṭār uḷar

Meaning

If you are earnestly seeking the God who plucked out the tusk of the killer elephant, fought and destroyed the armies of His foes, and with His bow shot through the sala trees, there are those who saw Him there, seated in majesty on the shore of the surging sea, when the monkey hosts carried great rocks on their heads and went to dam it.

Word by word

kolaiyāṉaik kompu paṟittuk
plucking out the killer elephant's tusk
kūṭalar cēṉai
the armies of His foes
cilaiyāl marāmaram eyta
who shot through the sala trees with His bow
talaiyāl kurakkiṉam tāṅkic ceṉṟu
the monkey hosts carrying rocks on their heads
taṭavarai koṇṭu aṭaippa
damming it with great rocks
alai ār kaṭaṟkarai vīṟṟiruntāṉai
Him seated in majesty on the shore of the surging sea
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Periyalwar Tirumozhi 4.1.4 · verse 331 of the four thousand

tōyam paranta naṭuvu cūḻaliṟ tollai vaṭivu koṇṭamāyak kuḻavi yataṉai nāṭuṟil vammiṉ cuvaṭu uraikkēṉāyar maṭamakaḷ piṉṉaikku āki aṭal viṭai ēḻiṉaiyumvīyap porutu viyarttu niṉṟāṉai meymmaiyē kaṇṭār uḷar

Meaning

If you would seek that wondrous Child who took His ancient form in the midst of the spreading waters, come, I will tell you where to find His trace: there are those who truly saw Him stand sweating after He fought and destroyed all seven fierce bulls for the sake of Nappinnai, the young cowherd girl.

Word by word

tōyam paranta naṭuvu
in the midst of the spreading waters
māyak kuḻavi
the wondrous Child
vammiṉ cuvaṭu uraikkēṉ
come, I will tell you His trace
āyar maṭamakaḷ piṉṉaikku āki
for Nappinnai, the young cowherd girl
aṭal viṭai ēḻiṉaiyum
all seven fierce bulls
viyarttu niṉṟāṉai
Him standing there sweating
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Periyalwar Tirumozhi 4.1.5 · verse 332 of the four thousand

nīr ēṟu ceñcaṭai nīlakaṇṭaṉum nāṉmukaṉum muṟaiyālcīr ēṟu vācakañ ceyya niṉṟa tirumālai nāṭutirēlvār ēṟu koṅkai uruppiṇiyai valiyap piṭittukkoṇṭutēr ēṟṟic cēṉai naṭuvu pōr ceyyac cikkeṉak kaṇṭār uḷar

Meaning

If you are looking for Tirumal, before whom the blue-throated Shiva, with water on his red matted locks, and four-faced Brahma stand speaking words of praise each in turn, there are those who clearly saw Him when He seized Rukmini by force, set her on His chariot, and fought in the midst of the army.

Word by word

nīr ēṟu ceñcaṭai nīlakaṇṭaṉum
the blue-throated Shiva, with water on his red locks
nāṉmukaṉum
four-faced Brahma
cīr ēṟu vācakañ ceyya
speaking words of praise
uruppiṇiyai valiyap piṭittukkoṇṭu
seizing Rukmini by force
cēṉai naṭuvu pōr ceyya
fighting in the midst of the army
cikkeṉak kaṇṭār uḷar
there are those who clearly saw
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Periyalwar Tirumozhi 4.1.6 · verse 333 of the four thousand

pollā vaṭivu uṭaip pēycci tuñcap puṇarmulai vāymaṭukkavallāṉai mā maṇivaṇṇaṉai maruvum iṭam nāṭutirēlpallāyiram perun tēvimāroṭu pauvam eṟi tuvaraiellārum cūḻac ciṅkācaṉattē iruntāṉaik kaṇṭār uḷar

Meaning

If you are looking for the place where the great sapphire-coloured Lord dwells, He who could put His lips to the breast of the hideous demoness till she died, there are those who saw Him seated on His throne in Dwaraka, where the sea dashes its waves, with His many thousands of great queens and everyone gathered around Him.

Word by word

pollā vaṭivu uṭaip pēycci
the demoness of hideous form, Putana
vāymaṭukka vallāṉai
He who could put His lips to
mā maṇivaṇṇaṉai
the great sapphire-coloured Lord
pallāyiram perun tēvimāroṭu
with many thousands of great queens
pauvam eṟi tuvarai
Dwaraka, where the sea dashes its waves
ciṅkācaṉattē iruntāṉaik
Him seated on the throne
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Periyalwar Tirumozhi 4.1.7 · verse 334 of the four thousand

veḷḷai viḷicaṅku veñcuṭart tiruccakkaram ēntu kaiyaṉuḷḷa iṭam viṉavil umakku iṟai vammiṉ cuvaṭu uraikkēṉveḷḷaip puravik kurakku velkoṭit tērmicai muṉpuniṉṟukaḷḷap paṭaittuṇai ākip pāratam kaiceyyak kaṇṭār uḷar

Meaning

If you ask where He is, whose hands hold the white, calling conch and the sacred discus of fierce flame, come, I will tell you His trace in a word: there are those who saw Him standing in front on the victorious chariot with white horses and the monkey banner, a crafty comrade in arms, fighting the Bharata war.

Word by word

veḷḷai viḷicaṅku
the white, calling conch
veñcuṭart tiruccakkaram
the sacred discus of fierce flame
uḷḷa iṭam viṉavil
if you ask where He is
veḷḷaip puravik kurakku velkoṭit tērmicai
on the victorious chariot with white horses and the monkey banner
kaḷḷap paṭaittuṇai ākip
as a crafty comrade in arms
pāratam kaiceyyak
fighting the Bharata war
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Periyalwar Tirumozhi 4.1.8 · verse 335 of the four thousand

nāḻikai kūṟu iṭṭuk kāttu niṉṟa aracarkaḷtam mukappēnāḻikai pōkap paṭai porutavaṉ tēvaki taṉ ciṟuvaṉāḻikoṇṭu aṉṟu iravi maṟaippac cayattirataṉ talaiyaippāḻil uruḷap paṭai porutavaṉ pakkamē kaṇṭār uḷar

Meaning

Devaki's little son fought on, hour by hour, before the kings who stood guarding and counting out the time. That day He hid the sun with His discus, and in the fighting Jayadratha's head rolled away into the waste. There are those who saw Him close at hand there.

Word by word

nāḻikai kūṟu iṭṭuk kāttu niṉṟa aracarkaḷ
the kings who stood guard, counting out the hours
tēvaki taṉ ciṟuvaṉ
Devaki's little son
āḻikoṇṭu aṉṟu iravi maṟaippa
that day hiding the sun with His discus
cayattirataṉ talaiyaip
Jayadratha's head
pāḻil uruḷap
rolling away into the waste
pakkamē kaṇṭār uḷar
there are those who saw Him close at hand
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Periyalwar Tirumozhi 4.1.9 · verse 336 of the four thousand

maṇṇum malaiyum maṟikaṭalkaḷum maṟṟum yāvum ellāmtiṇṇam viḻuṅki umiḻnta tēvaṉaic cikkeṉa nāṭutirēleṇṇaṟku ariyatu ōr ēṉam āki irunilam pukku iṭantuvaṇṇak karuṅkuḻal mātarōṭu maṇantāṉaik kaṇṭār uḷar

Meaning

If you are earnestly seeking the God who surely swallowed and then brought forth the earth, the mountains, the rolling seas and everything else besides, there are those who saw Him when He became a Boar beyond all reckoning, entered the vast earth, lifted it up, and was united with the lady of lovely dark tresses, the Earth.

Word by word

maṇṇum malaiyum maṟikaṭalkaḷum
the earth, the mountains and the rolling seas
viḻuṅki umiḻnta tēvaṉaic
the God who swallowed and brought them forth
eṇṇaṟku ariyatu ōr ēṉam āki
becoming a Boar beyond all reckoning
irunilam pukku iṭantu
entering the vast earth and lifting it
vaṇṇak karuṅkuḻal mātarōṭu
with the lady of lovely dark tresses, Bhudevi
maṇantāṉaik
Him who was united
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Periyalwar Tirumozhi 4.1.10 · verse 337 of the four thousand

kariya mukil purai mēṉi māyaṉaik kaṇṭa cuvaṭu uraittuppuravi mukamceytu cennel ōṅki viḷai kaḻaṉip putuvaittiruviṟ poli maṟaivāṇaṉ paṭṭarpirāṉ coṉṉa mālai pattumparavum maṉam uṭaip pattar uḷḷār paramaṉ aṭi cērvarkaḷē

Meaning

Pattarpiran, Periyalwar, the Veda-scholar shining with grace, of Puduvai, where red paddy grows tall in the fields, sang this garland of ten, telling the traces left by those who saw the wondrous Lord whose body is like a dark cloud. Devotees whose hearts love to praise Him will reach the feet of the Supreme.

Word by word

kariya mukil purai mēṉi māyaṉaik
the wondrous Lord whose body is like a dark cloud
kaṇṭa cuvaṭu uraittup
telling the traces of those who saw Him
cennel ōṅki viḷai kaḻaṉip putuvait
Puduvai, where red paddy grows tall in the fields
maṟaivāṇaṉ paṭṭarpirāṉ
Pattarpiran, the Veda-scholar
paramaṉ aṭi cērvarkaḷē
will reach the feet of the Supreme
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.