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Periyalwar Tirumozhi 3.8

Pathu 3 · Decad 3.8 · 10 pasurams

Periyalwar Tirumozhi 3.8.1 · verse 297 of the four thousand

nallatu ōr tāmaraip poykaināṇmalar mēl paṉi cōraalliyum tātum utirntiṭṭuaḻakaḻintāl ottatālōillam veṟiyōṭiṟṟālōeṉmakaḷai eṅkum kāṇēṉmallarai aṭṭavaṉ piṉpōymaturaip puṟam pukkāḷ kollō?

Meaning

(A mother whose daughter has gone after Krishna speaks.) Like a fine lotus pond whose fresh flowers, dripping with dew, have shed their petals and pollen and lost all their beauty, my house has become empty and desolate. I cannot find my daughter anywhere. Has she gone after Him who killed the wrestlers, and reached the outskirts of Mathura?

Word by word

tāmaraip poykai
a lotus pond
nāṇmalar mēl paṉi cōra
dew dripping on the fresh flowers
alliyum tātum utirntiṭṭu
petals and pollen shed
illam veṟiyōṭiṟṟālō
my house has become empty
mallarai aṭṭavaṉ
He who killed the wrestlers
maturaip puṟam pukkāḷ kollō
has she reached the outskirts of Mathura?
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Periyalwar Tirumozhi 3.8.2 · verse 298 of the four thousand

oṉṟum aṟivu oṉṟu illātauruvaṟaik kōpālar taṅkaḷkaṉṟu kāl māṟumā pōlēkaṉṉi iruntāḷaik koṇṭunaṉṟum kiṟi ceytu pōṉāṉnārāyaṇaṉ ceyta tīmaieṉṟum emarkaḷ kuṭikku ōrēccukkol? āyiṭuṅ kollō?

Meaning

As easily as those simple cowherds, who know nothing at all, lead a calf off from one place to another, He took away the maiden who lived here with us, playing a fine trick on us, and went. Will this wrong that Narayana has done become a lasting reproach on our family?

Word by word

oṉṟum aṟivu oṉṟu illāta
knowing nothing at all
kōpālar
the cowherds
kaṉṟu kāl māṟumā pōlē
as a calf is led from place to place
kaṉṉi iruntāḷaik koṇṭu
taking the maiden who lived here
naṉṟum kiṟi ceytu
playing a fine trick
ēccukkol
a reproach, a blame
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Periyalwar Tirumozhi 3.8.3 · verse 299 of the four thousand

kumari maṇam ceytu koṇṭukōlam ceytu illattu iruttitamarum piṟarum aṟiyattāmōtaraṟku eṉṟu cāṟṟiamarar patiyuṭait tēviaracāṇiyai vaḻipaṭṭutumilam eḻap paṟai koṭṭittōraṇam nāṭṭiṭuṅ kollō?

Meaning

Will they wed the maiden properly, adorn her and keep her in the house? Will they announce, for kin and strangers alike to know, that she is given to Damodara? Will they worship the queen of the lord of the immortals, beat the drums till the sound rises high, and set up festoons?

Word by word

kumari maṇam ceytu koṇṭu
wedding the maiden
kōlam ceytu
adorning her
tamarum piṟarum aṟiyat
for kin and others to know
tāmōtaraṟku eṉṟu cāṟṟi
announcing she is given to Damodara
amarar patiyuṭait tēvi
the queen of the lord of the immortals
tōraṇam nāṭṭiṭuṅ kollō
will they set up festoons?
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Periyalwar Tirumozhi 3.8.4 · verse 300 of the four thousand

oru makaḷ taṉṉai uṭaiyēṉulakam niṟainta pukaḻāltirumakaḷ pōla vaḷarttēṉceṅkaṇ māl tāṉ koṇṭu pōṉāṉperu makaḷāyk kuṭi vāḻntuperumpiḷḷai peṟṟa acōtaimarumakaḷaik kaṇṭu ukantumaṇāṭṭup puṟamceyyuṅ kollō?

Meaning

I had just one daughter, and with a fame that filled the world I raised her like Lakshmi herself. The red-eyed Lord has taken her away. Will Yashoda, who has lived as the great lady of her household and borne that great son, rejoice to see her daughter-in-law and perform the rites of welcome for the bride?

Word by word

oru makaḷ taṉṉai uṭaiyēṉ
I had just one daughter
tirumakaḷ pōla vaḷarttēṉ
I raised her like Lakshmi
ceṅkaṇ māl
the red-eyed Lord
perumpiḷḷai peṟṟa acōtai
Yashoda, who bore that great son
marumakaḷaik kaṇṭu ukantu
rejoicing to see her daughter-in-law
maṇāṭṭup puṟamceyyuṅ kollō
will she perform the bride's welcome?
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Periyalwar Tirumozhi 3.8.5 · verse 301 of the four thousand

tam māmaṉ nantakōpālaṉtaḻīik koṇṭu eṉ makaḷ taṉṉaiccemmāntirē eṉṟu colliceḻuṅ kayaṟ kaṇṇum cevvāyumkommai mulaiyum iṭaiyumkoḻumpaṇait tōḷkaḷum kaṇṭiṭṭuim makaḷaip peṟṟa tāyariṉit tariyār eṉṉuṅ kollō?

Meaning

Will her father-in-law Nandagopa take my daughter into his arms and speak fondly to her? Seeing her fine carp-like eyes, her red lips, her young figure, her slender waist and her smooth, rounded shoulders, will he say, 'The mother who bore this girl will not be able to bear being without her now'?

Word by word

tam māmaṉ nantakōpālaṉ
her father-in-law Nandagopa
taḻīik koṇṭu
embracing
ceḻuṅ kayaṟ kaṇṇum
fine carp-like eyes
koḻumpaṇait tōḷkaḷum
smooth shoulders like young bamboo
iṉit tariyār
will no longer bear it
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Periyalwar Tirumozhi 3.8.6 · verse 302 of the four thousand

vēṭar maṟakkulam pōlēvēṇṭiṟṟuc ceytu eṉmakaḷaikkūṭiya kūṭṭamē yākakkoṇṭu kuṭi vāḻuṅ kollō?nāṭum nakarum aṟiyanallatu ōr kaṇṇālam ceytucāṭu iṟap pāynta perumāṉtakkavā kaippaṟṟuṅ kollō?

Meaning

Will He, like the fierce hunter clans, do just as He pleases and live with my daughter as though their meeting alone were their marriage? Or will the Lord who kicked the cart to pieces hold a fine wedding, for land and town to know, and take her hand as is fitting?

Word by word

vēṭar maṟakkulam pōlē
like the fierce hunter clans
kūṭiya kūṭṭamē yākak
their meeting alone counting as marriage
nāṭum nakarum aṟiya
for land and town to know
cāṭu iṟap pāynta perumāṉ
the Lord who kicked the cart to pieces
takkavā kaippaṟṟuṅ kollō
will He take her hand fittingly?
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Periyalwar Tirumozhi 3.8.7 · verse 303 of the four thousand

aṇṭattu amarar perumāṉāḻiyāṉ iṉṟu eṉmakaḷaippaṇṭap paḻippukkaḷ collipparicu aṟa āṇṭiṭuṅ kollō?koṇṭu kuṭi- vāḻkkai vāḻntukōvalap paṭṭam kavittuppaṇṭai maṇāṭṭimār muṉṉēpātukāval vaikkuṅ kollō?

Meaning

Will the Lord of the immortals of the universe, the Lord of the discus, now speak slights against my daughter and rule over her without regard? Or will He take her, live a householder's life with her, crown her with the title of cowherd queen, and keep her safe and honoured before His earlier brides?

Word by word

aṇṭattu amarar perumāṉ
Lord of the immortals of the universe
āḻiyāṉ
the Lord of the discus
paṇṭap paḻippukkaḷ collip
speaking slights against her
paricu aṟa āṇṭiṭuṅ kollō
will He rule her without regard?
kōvalap paṭṭam kavittup
crowning her with the cowherd queen's title
paṇṭai maṇāṭṭimār muṉṉē
before His earlier brides
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Periyalwar Tirumozhi 3.8.8 · verse 304 of the four thousand

kuṭiyiṟ piṟantavar ceyyumkuṇam oṉṟum ceytilaṉ antōnaṭai oṉṟum ceytilaṉ naṅkāynantakōpaṉ makaṉ kaṇṇaṉiṭai irupālum vaṇaṅkaiḷaittu iḷaittu eṉmakaḷ ēṅkikkaṭaikayiṟē paṟṟi vāṅkikkai taḻumpu ēṟiṭuṅ kollō?

Meaning

Kannan, Nandagopa's son, has done none of the good things the well-born do; alas, my friend, He has followed no proper custom at all. Will my daughter, her waist bending first to one side and then the other, growing thinner and thinner, sighing, have to pull at the churning rope till calluses rise on her hands?

Word by word

kuṭiyiṟ piṟantavar ceyyum kuṇam
the good ways of the well-born
naṭai oṉṟum ceytilaṉ
He followed no proper custom
nantakōpaṉ makaṉ kaṇṇaṉ
Kannan, Nandagopa's son
iḷaittu iḷaittu
growing thinner and thinner
kaṭaikayiṟē paṟṟi vāṅkik
pulling at the churning rope
kai taḻumpu ēṟiṭuṅ kollō
will her hands grow calloused?
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Periyalwar Tirumozhi 3.8.9 · verse 305 of the four thousand

veṇṇiṟat tōy tayir taṉṉaiveḷvaraippiṉ muṉ eḻuntukaṇ uṟaṅkātē iruntukaṭaiyavum tāṉvallaḷ kollō?oṇṇiṟat tāmaraic ceṅkaṇulakaḷantāṉ eṉmakaḷaippaṇ aṟaiyāp paṇikoṇṭuparicu aṟa āṇṭiṭuṅ kollō?

Meaning

Will she be able to rise before the white dawn and sit up without sleep to churn the white curdled curd? Will He with bright red lotus eyes, who measured the world, set my daughter to work without honour and rule over her without regard?

Word by word

veṇṇiṟat tōy tayir
white curdled curd
veḷvaraippiṉ muṉ eḻuntu
rising before the white dawn
kaṇ uṟaṅkātē
without sleep
oṇṇiṟat tāmaraic ceṅkaṇ
bright red lotus eyes
ulakaḷantāṉ
He who measured the world
paṇikoṇṭu
setting her to work
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Periyalwar Tirumozhi 3.8.10 · verse 306 of the four thousand

māyavaṉ piṉvaḻi ceṉṟu vaḻiyiṭai māṟṟaṅkaḷ kēṭṭuāyarkaḷ cēriyilum pukku aṅkuttai māṟṟamum ellāmtāyavaḷ colliya collaip taṇ putuvaip paṭṭaṉ coṉṉatūya tamiḻ pattum vallār tū maṇivaṇṇaṉukku āḷarē

Meaning

The mother went along the path the wondrous Lord had taken, heard the talk along the way, entered the cowherds' settlement and heard all that was said there. Pattan, Periyalwar, of cool Puduvai, has told her words in these ten verses of pure Tamil. Those who master them will be servants of the Lord coloured like a pure sapphire.

Word by word

māyavaṉ piṉvaḻi ceṉṟu
going along the wondrous Lord's path
vaḻiyiṭai māṟṟaṅkaḷ kēṭṭu
hearing the talk along the way
āyarkaḷ cēriyilum pukku
entering the cowherds' settlement
taṇ putuvaip paṭṭaṉ
Pattan of cool Puduvai, Periyalwar
tū maṇivaṇṇaṉukku āḷarē
will be servants of the pure sapphire-coloured Lord
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.