Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Periyalwar Tirumozhi

Periyalwar Tirumozhi 3.5

Pathu 3 · Decad 3.5 · 11 pasurams

Periyalwar Tirumozhi 3.5.1 · verse 264 of the four thousand

aṭṭuk kuvi cōṟṟup paruppatamumtayir- vāviyum ney- aḷaṟum aṭaṅkappoṭṭat tuṟṟi mārip pakai puṇarttaporu mā kaṭalvaṇṇaṉ poṟutta malaivaṭṭat taṭaṅkaṇ maṭa māṉ kaṉṟiṉaivalaivāyp paṟṟik koṇṭu kuṟamakaḷirkoṭṭait talaip pāl koṭuttu vaḷarkkumkōvarttaṉam eṉṉum koṟṟak kuṭaiyē

Meaning

He gulped down whole the mountain of heaped cooked rice, the pond of curd and the mire of ghee, and so stirred up the rain-god's enmity; then the mighty Lord, coloured like the sea, bore up a mountain. That mountain is Govardhana, His victorious umbrella, where hill-women catch the fawns of the gentle, round, wide-eyed deer in their nets and rear them, feeding them milk from the tip of a tuft of cotton.

Word by word

aṭṭuk kuvi cōṟṟup paruppatamum
the mountain of heaped cooked rice
tayir- vāviyum ney- aḷaṟum
a pond of curd and a mire of ghee
mārip pakai puṇartta
who stirred up the rain-god's enmity
kuṟamakaḷir
the hill-women
koṭṭait talaip pāl koṭuttu
feeding milk from the tip of a cotton tuft
kōvarttaṉam eṉṉum koṟṟak kuṭaiyē
the mountain called Govardhana, the victorious umbrella
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 3.5.2 · verse 265 of the four thousand

vaḻu oṉṟum illāc ceykai vāṉavarkōṉvalippaṭṭu muṉintu viṭukkappaṭṭamaḻai vantu eḻu nāḷ peytu māt taṭuppamatucūtaṉ eṭuttu maṟitta malaiiḻavu tariyātatu ōr īṟṟup piṭiiḷañ cīyam toṭarntu muṭukutalumkuḻavi iṭaik kāl iṭṭu etirntu porumkōvarttaṉam eṉṉum koṟṟak kuṭaiyē

Meaning

The king of the gods, in his anger, sent down the rain, and it poured for seven days to crush the herds; then Madhusudana lifted up a mountain and held it back. That mountain is Govardhana, His victorious umbrella, where a mother elephant who has just given birth, unable to bear losing her young, when a young lion chases and rushes at it, sets her calf between her legs and turns to fight him face to face.

Word by word

vāṉavarkōṉ
the king of the gods, Indra
eḻu nāḷ peytu
pouring for seven days
matucūtaṉ eṭuttu maṟitta malai
the mountain Madhusudana lifted to hold it back
īṟṟup piṭi
a mother elephant just delivered
iḷañ cīyam
a young lion
kuḻavi iṭaik kāl iṭṭu
setting her calf between her legs
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 3.5.3 · verse 266 of the four thousand

am mait taṭaṅkaṇ maṭa āycciyarumāṉāyarum āniraiyum alaṟiemmaic caraṇ ēṉṟukoḷ eṉṟu irappailaṅku āḻik kai entai eṭutta malaitammaic caraṇ eṉṟa tam pāvaiyaraippuṉamēykiṉṟa māṉiṉam kāṇmiṉ eṉṟukommaip puyak kuṉṟar cilai kuṉikkumkōvarttaṉam eṉṉum koṟṟak kuṭaiyē

Meaning

When the tender cowherd women with lovely dark-lined wide eyes, the cowherd men and the herds of cattle cried out and begged, 'Take us as Your refuge!', my Father, with the shining discus in His hand, lifted a mountain. That mountain is Govardhana, His victorious umbrella, where the hill-men with sturdy shoulders, calling to the women who rely on them, 'Look at the deer grazing in the field!', bend their bows.

Word by word

am mait taṭaṅkaṇ
lovely wide eyes lined with kohl
emmaic caraṇ ēṉṟukoḷ
accept us as Your refuge
ilaṅku āḻik kai entai
my Father with the shining discus in hand
puṉamēykiṉṟa māṉiṉam
deer grazing in the field
kommaip puyak kuṉṟar
hill-men with sturdy shoulders
cilai kuṉikkum
bend their bows
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 3.5.4 · verse 267 of the four thousand

kaṭu vāyc ciṉa veṅkaṇ kaḷiṟṟiṉukkukkavaḷam eṭuttuk koṭuppāṉ avaṉ pōlaṭivāy uṟak kaiyiṭṭu eḻap paṟittiṭṭuamararperumāṉ koṇṭu niṉṟa malaikaṭalvāyc ceṉṟu mēkam kaviḻntu iṟaṅkikkatuvāyp paṭa nīrmukantu ēṟi eṅkumkuṭavāyp paṭa niṉṟu maḻai poḻiyumkōvarttaṉam eṉṉum koṟṟak kuṭaiyē

Meaning

Like one who lifts a ball of food to feed a fierce, angry elephant with blazing eyes, the Lord of the immortals thrust His hand deep under its base, plucked it up and stood holding a mountain. That mountain is Govardhana, His victorious umbrella, where the clouds go down to the sea, bend low, draw up water till they almost burst, rise again and stand everywhere pouring rain as if from upturned pots.

Word by word

kaḷiṟṟiṉukkuk kavaḷam eṭuttuk koṭuppāṉ
one who lifts a ball of food for an elephant
aṭivāy uṟak kaiyiṭṭu
thrusting His hand deep under its base
amararperumāṉ
Lord of the immortals
kaṭalvāyc ceṉṟu mēkam
clouds going down to the sea
nīrmukantu ēṟi
drawing water and rising
kuṭavāyp paṭa
as if from upturned pots
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 3.5.5 · verse 268 of the four thousand

vāṉattil uḷḷīr valiyīr uḷḷīrēlaṟaiyō vantu vāṅkumiṉ eṉpavaṉ pōlēṉattu uru ākiya īcaṉ entaiiṭavaṉ eḻa vāṅki eṭutta malaikāṉak kaḷi-yāṉai taṉ kompu iḻantukatuvāy matam cōrat taṉ kai eṭuttukkūṉaṟ piṟai vēṇṭi aṇṇāntu niṟkumkōvarttaṉam eṉṉum koṟṟak kuṭaiyē

Meaning

As if to say, 'You in the heavens, if you are strong, come, I challenge you, and take this from Me!', the Lord, my Father, who once took the form of the Boar, wrenched up a mountain, earth and all, and lifted it. That mountain is Govardhana, His victorious umbrella, where a forest elephant in rut, having lost a tusk, its musth trickling from the broken place, lifts its trunk and stands gazing upward, wanting the curved crescent moon.

Word by word

aṟaiyō vantu vāṅkumiṉ
I challenge you, come and take it
ēṉattu uru ākiya īcaṉ
the Lord who took the form of the Boar
iṭavaṉ eḻa vāṅki
wrenching it up, earth and all
kāṉak kaḷi-yāṉai
a forest elephant in rut
kompu iḻantu
having lost its tusk
kūṉaṟ piṟai vēṇṭi
wanting the curved crescent moon
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 3.5.6 · verse 269 of the four thousand

ceppāṭu uṭaiya tirumāl avaṉ taṉcentāmaraik kaiviral aintiṉaiyumkappu āka maṭuttu maṇi neṭuntōḷkāmpu ākak koṭuttuk kavitta malaieppāṭum parantu iḻi teḷ aruviilaṅku maṇi muttuvaṭam piṟaḻakkuppāyam eṉa niṉṟu kāṭcitarumkōvarttaṉam eṉṉum koṟṟak kuṭaiyē

Meaning

Tirumal, the Lord of goodness, spread the five fingers of His red lotus hand as its ribs and gave His long, jewel-bright arm as its handle, and held up a mountain like an umbrella. That mountain is Govardhana, His victorious umbrella, where clear waterfalls spread out and stream down on every side, glittering like strings of gems and pearls, so that the mountain seems to wear a shining jacket.

Word by word

tirumāl
Tirumal, the Lord with Sri
centāmaraik kaiviral aintiṉaiyum
the five fingers of His red lotus hand
kappu āka
as the ribs of the umbrella
kāmpu ākak koṭuttuk
giving it as the handle
teḷ aruvi
clear waterfalls
muttuvaṭam
strings of pearls
kuppāyam eṉa
like a jacket
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 3.5.7 · verse 270 of the four thousand

paṭaṅkaḷ palavum uṭaip pāmpu- araiyaṉpaṭar pūmiyait tāṅkik kiṭappavaṉ pōltaṭaṅkai viral aintum malara vaittuttāmōtaraṉ tāṅku taṭavaraitāṉaṭaṅkac ceṉṟu ilaṅkaiyai īṭaḻittaaṉumaṉ pukaḻ pāṭit tam kuṭṭaṉkaḷaikkuṭaṅkaik koṇṭu mantikaḷ kaṇvaḷarttumkōvarttaṉam eṉṉum koṟṟak kuṭaiyē

Meaning

Like the many-hooded king of serpents who lies bearing up the wide earth, Damodara spread open the five fingers of His great hand and bore up a huge mountain. That mountain is Govardhana, His victorious umbrella, where mother monkeys hold their little ones in the hollow of their palms and lull them to sleep, singing the fame of Hanuman, who went and utterly broke the might of Lanka.

Word by word

paṭaṅkaḷ palavum uṭaip pāmpu- araiyaṉ
the many-hooded king of serpents, Adisesha
taṭaṅkai viral aintum malara vaittut
spreading open the five fingers of His great hand
ilaṅkaiyai īṭaḻitta
who broke the might of Lanka
aṉumaṉ pukaḻ pāṭit
singing Hanuman's fame
kuṭaṅkaik koṇṭu
holding in the hollow of their palms
mantikaḷ kaṇvaḷarttum
mother monkeys lull to sleep
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 3.5.8 · verse 271 of the four thousand

cala mā mukil pal kaṇap pōrkkaḷattuccara- māri poḻintu eṅkum pūcaliṭṭunalivāṉ uṟak kēṭakam kōppavaṉ pōlnārāyaṇaṉ muṉ mukam kātta malaiilai vēy kurampait tava mā muṉivariruntār naṭuvē ceṉṟu aṇār coṟiyakkolai vāyc ciṉa vēṅkaikaḷ niṉṟu uṟaṅkumkōvarttaṉam eṉṉum koṟṟak kuṭaiyē

Meaning

When the many hosts of great water-laden clouds rained arrows everywhere and raised a clamour as on a battlefield, Narayana, like a warrior who holds up his shield so as to suffer no harm, met them face-on and guarded all with a mountain. That mountain is Govardhana, His victorious umbrella, where fierce, killing tigers walk in among great sages living in leaf-thatched huts, and stand there asleep while the sages scratch their chins.

Word by word

cala mā mukil pal kaṇap
many hosts of great water-laden clouds
cara- māri poḻintu
raining arrows
kēṭakam kōppavaṉ pōl
like one holding up a shield
ilai vēy kurampait tava mā muṉivar
great sages in leaf-thatched huts
aṇār coṟiyak
as their chins are scratched
ciṉa vēṅkaikaḷ niṉṟu uṟaṅkum
fierce tigers stand asleep
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 3.5.9 · verse 272 of the four thousand

vaṉ pēymulai uṇṭatu ōr vāy uṭaiyaṉvaṉ tūṇ eṉa niṉṟatu ōr vaṉ parattaitaṉ pēr iṭṭuk koṇṭu taraṇi taṉṉiṟtāmōtaraṉ tāṅku taṭavarai tāṉmuṉpē vaḻi kāṭṭa mucuk kaṇaṅkaḷmutukiṟ peytu tam uṭaik kuṭṭaṉkaḷaikkompu ēṟṟi iruntu kuti payiṟṟumkōvarttaṉam eṉṉum koṟṟak kuṭaiyē

Meaning

Damodara, whose mouth once drank from the breast of the cruel demoness, took up upon this earth, in His own name, a great burden that stood like a mighty pillar: a huge mountain. That mountain is Govardhana, His victorious umbrella, where troops of langur monkeys, their elders leading the way, carry their little ones on their backs, climb into the branches and teach them to leap.

Word by word

vaṉ pēymulai uṇṭatu
who drank from the cruel demoness Putana's breast
vaṉ tūṇ eṉa niṉṟatu
standing like a mighty pillar
taṉ pēr iṭṭuk koṇṭu
taking it on in His own name
mucuk kaṇaṅkaḷ
troops of langur monkeys
mutukiṟ peytu
carrying on their backs
kuti payiṟṟum
teach them to leap
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 3.5.10 · verse 273 of the four thousand

koṭi ēṟu cen tāmaraik kaiviralkaḷkōlamum aḻintila vāṭiṟṟu ilavaṭivu ēṟu tiruvukir nontum ilamaṇivaṇṇaṉ malaiyum ōr campiratammuṭi ēṟiya mā mukiṟ pal kaṇaṅkaḷmuṉ neṟṟi naraittaṉa pōla eṅkumkuṭi ēṟi iruntu maḻai poḻiyumkōvarttaṉam eṉṉum koṟṟak kuṭaiyē

Meaning

His red lotus fingers, with their lines like creepers, did not lose their beauty, nor did they wilt; His shapely sacred nails did not even ache. The gem-coloured Lord's mountain too is a marvel. It is Govardhana, His victorious umbrella, where many hosts of great clouds that have climbed onto its peak, looking like foreheads turned grey, settle down everywhere as if they lived there, and pour down rain.

Word by word

cen tāmaraik kaiviralkaḷ
His red lotus fingers
vāṭiṟṟu ila
did not wilt
tiruvukir nontum ila
His sacred nails did not even ache
maṇivaṇṇaṉ
the gem-coloured Lord
campiratam
a marvel
muṉ neṟṟi naraittaṉa pōla
like foreheads turned grey
kuṭi ēṟi iruntu
settling as if they lived there
Ask Sri Paduka about this pasuram →

Periyalwar Tirumozhi 3.5.11 · verse 274 of the four thousand

araviṟ paḷḷikoṇṭu aravam turantiṭṭuaravap-pakai ūrti avaṉuṭaiyakuraviṟ koṭi mullaikaḷ niṉṟu uṟaṅkumkōvarttaṉam eṉṉum koṟṟak kuṭaimēltiruviṟ poli maṟaivāṇar puttūrttikaḻ paṭṭarpirāṉ coṉṉa mālai pattumparavu maṉam naṉku uṭaip pattar uḷḷārparamāṉa vaikuntam naṇṇuvarē

Meaning

He sleeps on a serpent, He drove the serpent Kaliya away, and He rides on Garuda, the serpents' foe. On His victorious umbrella, the mountain called Govardhana, where jasmine creepers on the kuravu trees stand and sleep, Pattarpiran, Periyalwar, shining in Puttur of Veda-scholars rich in grace, has sung this garland of ten. Devotees whose hearts truly love to praise will reach supreme Vaikuntha.

Word by word

araviṟ paḷḷikoṇṭu
sleeping on a serpent
aravam turantiṭṭu
driving away the serpent
aravap-pakai ūrti
whose mount is the serpents' foe, Garuda
maṟaivāṇar puttūrt
Puttur of the Veda-scholars, Srivilliputhur
paṭṭarpirāṉ
Pattarpiran, a name of Periyalwar
paravu maṉam naṉku uṭaip pattar
devotees with hearts that truly praise
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.