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Periyalwar Tirumozhi 2.10

Pathu 2 · Decad 2.10 · 10 pasurams

Periyalwar Tirumozhi 2.10.1 · verse 213 of the four thousand

āṟṟil iruntu viḷaiyāṭuvōṅkaḷaiccēṟṟāl eṟintu vaḷai tukiṟ kaikkoṇṭukāṟṟiṟ kaṭiyaṉāy ōṭi akam pukkumāṟṟamum tārāṉāl iṉṟu muṟṟumvaḷait tiṟam pēcāṉāl iṉṟu muṟṟum

Meaning

(The cowherd girls complain to Yashoda.) We were playing in the river, and he pelted us with mud, snatched our bangles and our clothes, ran off into the house swifter than the wind, and will not even give us an answer. This is the limit today! He will not even speak of giving back our bangles. This is the limit today!

Word by word

āṟṟil iruntu viḷaiyāṭuvōṅkaḷaic
us, as we were playing in the river
cēṟṟāl eṟintu
pelting us with mud
vaḷai tukiṟ kaikkoṇṭu
snatching our bangles and clothes
kāṟṟiṟ kaṭiyaṉāy
swifter than the wind
māṟṟamum tārāṉāl
he will not even answer
iṉṟu muṟṟum
this is the limit today; today it is all over
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Periyalwar Tirumozhi 2.10.2 · verse 214 of the four thousand

kuṇṭalam tāḻa kuḻal tāḻa nāṇ tāḻaeṇ ticaiyōrum iṟaiñcit toḻutu ēttavaṇṭu amar pūṅkuḻalār tukiṟ kaikkoṇṭuviṇ tōy marattāṉāl iṉṟu muṟṟumvēṇṭavum tārāṉāl iṉṟu muṟṟum

Meaning

His earrings swinging, His curls tumbling down, His waist-cord hanging loose, while people of all eight directions bow and worship and praise Him, He took the clothes of the girls with bee-haunted flowers in their hair and climbed a tree that touches the sky. This is the limit today! Even when we beg, He will not give them back. This is the limit today!

Word by word

kuṇṭalam tāḻa
His earrings swinging
nāṇ tāḻa
His waist-cord hanging
eṇ ticaiyōrum
people of all eight directions
vaṇṭu amar pūṅkuḻalār
girls with bee-haunted flowers in their hair
viṇ tōy marattāṉāl
He climbed a sky-touching tree
vēṇṭavum tārāṉāl
even when we beg, He will not give
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Periyalwar Tirumozhi 2.10.3 · verse 215 of the four thousand

taṭam paṭu tāmaraip poykai kalakkiviṭam paṭu nākattai vāl paṟṟi īrttupaṭam paṭu paintalai mēl eḻap pāyntiṭṭuuṭampai acaittāṉāl iṉṟu muṟṟumucciyil niṉṟāṉāl iṉṟu muṟṟum

Meaning

He churned up the broad lotus pond, seized the venomous serpent by its tail and dragged it, leapt up so that its green hooded heads rose high, and danced, swaying His body upon it. This is the limit today! He stood on its very crest. This is the limit today!

Word by word

taṭam paṭu tāmaraip poykai kalakki
churning up the broad lotus pond
viṭam paṭu nākattai
the venomous serpent, Kaliya
vāl paṟṟi īrttu
seizing it by the tail and dragging it
paṭam paṭu paintalai
its green hooded heads
uṭampai acaittāṉāl
He swayed His body, dancing
ucciyil niṉṟāṉāl
He stood on its crest
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Periyalwar Tirumozhi 2.10.4 · verse 216 of the four thousand

tēṉukaṉ āvi cekuttup paṉaṅkaṉitāṉ eṟintiṭṭa taṭam peruntōḷiṉālvāṉavar kōṉ viṭa vanta maḻai taṭuttuāṉirai kāttāṉāl iṉṟu muṟṟumavai uyyak koṇṭāṉāl iṉṟu muṟṟum

Meaning

With His great, broad shoulders He took the life of Dhenuka and flung him at the palmyra fruits. He held off the rain sent by the king of the gods and protected the herds of cows. This is the limit today! He took them all and kept them safe. This is the limit today!

Word by word

tēṉukaṉ āvi cekuttup
taking the life of Dhenuka, the donkey demon
paṉaṅkaṉi
palmyra fruits
taṭam peruntōḷiṉāl
with His great broad shoulders
vāṉavar kōṉ viṭa vanta maḻai
the rain sent by Indra, king of the gods
āṉirai kāttāṉāl
He protected the herds of cows
avai uyyak koṇṭāṉāl
He kept them safe
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Periyalwar Tirumozhi 2.10.5 · verse 217 of the four thousand

āycciyar cēri aḷai tayir pāl uṇṭupērttu avar kaṇṭu piṭikkap piṭiyuṇṭuvēyt taṭantōḷiṉār veṇṇey kōḷ māṭṭātu aṅkuāppuṇṭu iruntāṉāl iṉṟu muṟṟumaṭiyuṇṭu aḻutāṉāl iṉṟu muṟṟum

Meaning

In the cowherd women's lane He ate up the churned curd and the milk. When they caught sight of Him again and seized Him, He was caught; and failing to get away with the butter of the women whose shoulders are smooth as bamboo, He sat there tied up. This is the limit today! He was beaten and He cried. This is the limit today!

Word by word

āycciyar cēri
the cowherd women's lane
aḷai tayir pāl uṇṭu
eating the churned curd and milk
piṭikkap piṭiyuṇṭu
when they seized Him, He was caught
vēyt taṭantōḷiṉār
women with shoulders smooth as bamboo
āppuṇṭu iruntāṉāl
He sat there tied up
aṭiyuṇṭu aḻutāṉāl
He was beaten and cried
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Periyalwar Tirumozhi 2.10.6 · verse 218 of the four thousand

taḷḷit taḷar naṭai yiṭṭu iḷam piḷḷaiyāyuḷḷattiṉ uḷḷē avaḷai uṟa nōkkikaḷḷattiṉāl vanta pēycci mulai uyirtuḷḷac cuvaittāṉāl iṉṟu muṟṟumtuvakku aṟa uṇṭāṉāl iṉṟu muṟṟum

Meaning

Toddling along on unsteady feet like a little child, He looked deep into her with His inner eye, and at the breast of the demoness who had come with deceit He sucked until her life leapt out of her. This is the limit today! He drank until nothing held her life. This is the limit today!

Word by word

taḷar naṭai
unsteady, toddling steps
uḷḷattiṉ uḷḷē avaḷai uṟa nōkki
looking deep into her within His heart
kaḷḷattiṉāl vanta pēycci
the demoness who came with deceit, Putana
uyir tuḷḷac cuvaittāṉāl
He sucked till her life leapt out
tuvakku aṟa uṇṭāṉāl
He drank till nothing held her life
iṉṟu muṟṟum
this is the limit today
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Periyalwar Tirumozhi 2.10.7 · verse 219 of the four thousand

māvali vēḷviyil māṇ uruvāyc ceṉṟumūvaṭi tā eṉṟu iranta im maṇṇiṉaioraṭi iṭṭu iraṇṭām aṭitaṉṉilētāvaṭi iṭṭāṉāl iṉṟu muṟṟumtaraṇi aḷantāṉāl iṉṟu muṟṟum

Meaning

He went to Mahabali's sacrifice as a little brahmin boy and begged, 'Give me three steps.' This very earth He covered with a single step, and with the second step He leapt across the sky. This is the limit today! He measured the whole earth. This is the limit today!

Word by word

māvali vēḷviyil
at Mahabali's sacrifice
māṇ uruvāyc ceṉṟu
going as a brahmin boy, Vamana
mūvaṭi tā eṉṟu iranta
begging, 'give me three steps'
oraṭi iṭṭu
taking one step
tāvaṭi iṭṭāṉāl
He took a leaping stride
taraṇi aḷantāṉāl
He measured the earth
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Periyalwar Tirumozhi 2.10.8 · verse 220 of the four thousand

tāḻai taṇ-āmpaṟ taṭam perum poykaivāyvāḻum mutalai valaippaṭṭu vātippu uṇvēḻam tuyar keṭa viṇṇōr perumāṉāyāḻi paṇi koṇṭāṉāl iṉṟu muṟṟumataṟku aruḷ ceytāṉāl iṉṟu muṟṟum

Meaning

In the great broad pond with screwpine and cool water-lilies, the elephant fell into the grip of the crocodile that lived there and was tormented. To end its suffering, He, Lord of the heavenly ones, set His discus to work. This is the limit today! He showed it grace. This is the limit today!

Word by word

tāḻai taṇ-āmpaṟ
screwpine and cool water-lilies
vāḻum mutalai
the crocodile that lived there
vātippu uṇ vēḻam
the tormented elephant, Gajendra
viṇṇōr perumāṉāy
as Lord of the heavenly ones
āḻi paṇi koṇṭāṉāl
He set His discus to work
ataṟku aruḷ ceytāṉāl
He showed it grace
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Periyalwar Tirumozhi 2.10.9 · verse 221 of the four thousand

vāṉattu eḻunta maḻai mukil pōl eṅkumkāṉattu mēyntu kaḷittu viḷaiyāṭiēṉattu uruvāy iṭanta im maṇṇiṉaittāṉattē vaittāṉāl iṉṟu muṟṟumtaraṇi iṭantāṉāl iṉṟu muṟṟum

Meaning

Like a rain-cloud risen in the sky, He roamed all over the forest with the herds, playing for joy. In the form of the Boar He dug up this earth and set it back in its place. This is the limit today! He lifted the earth from below. This is the limit today!

Word by word

vāṉattu eḻunta maḻai mukil pōl
like a rain-cloud risen in the sky
kāṉattu mēyntu
grazing the herds in the forest
ēṉattu uruvāy
in the form of the Boar, Varaha
tāṉattē vaittāṉāl
He set it in its place
taraṇi iṭantāṉāl
He dug up the earth
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Periyalwar Tirumozhi 2.10.10 · verse 222 of the four thousand

aṅ kamalak kaṇṇaṉtaṉṉai acōtaikkumaṅkai nallārkaḷ tām vantu muṟaippaṭṭaaṅku avar collaip putuvaikkōṉ paṭṭaṉ coliṅku ivai vallavarkku ētam oṉṟu illaiyē

Meaning

The fine young women came to Yashoda to complain about lotus-eyed Kannan, and Bhattan, Periyalwar, lord of Puduvai, set down their words just as they spoke them there. Those who can sing these here will meet no harm at all.

Word by word

aṅ kamalak kaṇṇaṉtaṉṉai
lovely lotus-eyed Kannan
maṅkai nallārkaḷ
the fine young women
muṟaippaṭṭa
complained
putuvaikkōṉ paṭṭaṉ
Bhattan, lord of Puduvai, Periyalwar
ētam oṉṟu illaiyē
no harm at all
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.