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← All of Periyalwar Tirumozhi

Periyalwar Tirumozhi 2.1

Pathu 2 · Decad 2.1 · 10 pasurams

Periyalwar Tirumozhi 2.1.1 · verse 118 of the four thousand

meccu ūtu caṅkam iṭattāṉ nal vēy ūtipoyc cūtiṟ tōṟṟa poṟai uṭai maṉṉarkkāypattu ūr peṟātu aṉṟu pāratam kaiceytaat tūtaṉ appūcci kāṭṭukiṉṟāṉammaṉē appūcci kāṭṭukiṉṟāṉ

Meaning

(The cowherd girls cry out as the child plays bogey, pulling faces to frighten them.) He holds on His left the conch that He blows to all men's wonder; He plays the fine bamboo flute. For the patient kings who lost at the false game of dice and could not get even ten villages, He went as messenger and brought about the Bharata war. That messenger is playing bogey at us! O mother, He is playing bogey at us!

Word by word

meccu ūtu caṅkam iṭattāṉ
He who holds on His left the conch He blows, admired by all
nal vēy ūti
playing the fine bamboo flute
poyc cūtiṟ tōṟṟa
who lost at the false game of dice
poṟai uṭai maṉṉarkkāy
for the patient kings, the Pandavas
pattu ūr peṟātu
not getting even ten villages
appūcci kāṭṭukiṉṟāṉ
is playing bogey, pulling faces to frighten us
ammaṉē
O mother!
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Periyalwar Tirumozhi 2.1.2 · verse 119 of the four thousand

malai purai tōḷ maṉṉavarum māratarum maṟṟumpalar kulaiya nūṟṟuvarum paṭṭaḻiya pārttaṉcilai vaḷaiyat tiṇtērmēl muṉniṉṟa ceṅkaṇalavalai vantu appūcci kāṭṭukiṉṟāṉammaṉē appūcci kāṭṭukiṉṟāṉ

Meaning

Kings with shoulders like mountains, great chariot warriors and many others trembled, and the hundred Kauravas fell and perished, as Partha bent his bow. He who stood in front on that strong chariot, the red-eyed restless one, has come and is playing bogey at us! O mother, He is playing bogey at us!

Word by word

malai purai tōḷ
shoulders like mountains
māratarum
great chariot warriors
nūṟṟuvarum paṭṭaḻiya
the hundred Kauravas falling and perishing
pārttaṉ cilai vaḷaiyat
as Partha (Arjuna) bent his bow
tiṇtērmēl muṉniṉṟa
who stood in front on the strong chariot
ceṅkaṇ alavalai
the red-eyed restless one
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Periyalwar Tirumozhi 2.1.3 · verse 120 of the four thousand

kāyum nīr pukkuk kaṭampu ēṟi kāḷiyaṉtīya paṇattiṟ cilampu ārkkap pāyntu āṭivēyiṉ kuḻal ūti vittakaṉāy niṉṟaāyaṉ vantu appūcci kāṭṭukiṉṟāṉammaṉē appūcci kāṭṭukiṉṟāṉ

Meaning

He entered the burning, poisoned water, climbed the kadamba tree, leapt onto the cruel hoods of Kaliya and danced there with His anklets ringing. He played the bamboo flute and stood there, the wondrous one. That cowherd has come and is playing bogey at us! O mother, He is playing bogey at us!

Word by word

kāyum nīr pukkuk
entering the burning (poisoned) water
kaṭampu ēṟi
climbing the kadamba tree
tīya paṇattiṟ
on the cruel hoods
cilampu ārkkap
with His anklets ringing
vēyiṉ kuḻal ūti
playing the bamboo flute
vittakaṉāy niṉṟa
who stood there, the wondrous one
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Periyalwar Tirumozhi 2.1.4 · verse 121 of the four thousand

iruṭṭiṟ piṟantu pōy ēḻai val āyarmaruṭṭait tavirppittu vaṉ kañcaṉ māḷappuraṭṭi annāḷ eṅkaḷ pūmpaṭṭuk koṇṭaaraṭṭaṉ vantu appūcci kāṭṭukiṉṟāṉammaṉē appūcci kāṭṭukiṉṟāṉ

Meaning

Born in the dark of night, He went away to the simple, sturdy cowherds and took away their fear. He tumbled cruel Kamsa so that he died. And in those days He took our fine silk clothes, the rascal! He has come and is playing bogey at us! O mother, He is playing bogey at us!

Word by word

iruṭṭiṟ piṟantu pōy
born in the dark, He went away
ēḻai val āyar
the simple, sturdy cowherds
maruṭṭait tavirppittu
taking away their fear
vaṉ kañcaṉ māḷap
so that cruel Kamsa died
eṅkaḷ pūmpaṭṭuk koṇṭa
who took our fine silk clothes
araṭṭaṉ
the rascal, the mischief-maker
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Periyalwar Tirumozhi 2.1.5 · verse 122 of the four thousand

cēp pūṇṭa cāṭu citaṟit tiruṭi neykkuāppūṇṭu nantaṉ maṉaivi kaṭai tāmpālcōppūṇṭu tuḷḷit tuṭikkat tuṭikka aṉṟuāppūṇṭāṉ appūcci kāṭṭukiṉṟāṉammaṉē appūcci kāṭṭukiṉṟāṉ

Meaning

He kicked the cart to pieces. When He was caught stealing ghee, Nanda's wife took the churning rope and smacked Him and bound Him, so that He leapt and wriggled and squirmed; that day He was tied up. That one has come and is playing bogey at us! O mother, He is playing bogey at us!

Word by word

cāṭu citaṟit
smashing the cart to pieces
tiruṭi neykku
stealing for the ghee
nantaṉ maṉaivi
Nanda's wife, Yashoda
kaṭai tāmpāl
with the churning rope
tuḷḷit tuṭikkat tuṭikka
leaping and wriggling and squirming
āppūṇṭāṉ
He who was tied up
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Periyalwar Tirumozhi 2.1.6 · verse 123 of the four thousand

ceppu iḷa meṉmulait tēvaki naṅkaikkuccoppaṭat tōṉṟi toṟuppāṭiyōm vaittatuppamum pālum tayirum viḻuṅkiyaappaṉ vantu appūcci kāṭṭukiṉṟāṉammaṉē appūcci kāṭṭukiṉṟāṉ

Meaning

He was born, fair and lovely, to the young lady Devaki, and then He swallowed the ghee, the milk and the curd that we of the cowherd village had put away. Our Lord has come and is playing bogey at us! O mother, He is playing bogey at us!

Word by word

tēvaki naṅkaikkuc
to the lady Devaki
coppaṭat tōṉṟi
born, fair and lovely
toṟuppāṭiyōm
we of the cowherd village
tuppamum pālum tayirum
ghee, milk and curd
viḻuṅkiya appaṉ
our Lord who swallowed them
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Periyalwar Tirumozhi 2.1.7 · verse 124 of the four thousand

tattuk koṇṭāḷ kolō? tāṉē peṟṟāḷ kolō?cittam aṉaiyāḷ acōtai iḷañciṅkamkottu ār karuṅkuḻaṟ kōpāla kōḷariattaṉ vantu appūcci kāṭṭukiṉṟāṉammaṉē appūcci kāṭṭukiṉṟāṉ

Meaning

Did she adopt Him? Or did she bear Him herself? He is the young lion of Yashoda, who is one in heart with Him: the lion among cowherds, Gopala, with thick clusters of dark curls. My Father has come and is playing bogey at us! O mother, He is playing bogey at us!

Word by word

tattuk koṇṭāḷ kolō
did she adopt Him?
tāṉē peṟṟāḷ kolō
or did she bear Him herself?
cittam aṉaiyāḷ
she who is one in heart with Him
iḷañciṅkam
young lion
kottu ār karuṅkuḻaṟ
with thick clusters of dark curls
kōpāla kōḷari
Gopala, the mighty lion among cowherds
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Periyalwar Tirumozhi 2.1.8 · verse 125 of the four thousand

koṅkai vaṉ kūṉicoṟ koṇṭu kuvalayattuṅkak kariyum pariyum irācciyamumeṅkum parataṟku aruḷi vaṉkāṉ aṭaiaṅ kaṇṇaṉ appūcci kāṭṭukiṉṟāṉammaṉē appūcci kāṭṭukiṉṟāṉ

Meaning

Heeding the word of the cruel hunchback, He gave the tall elephants, the horses and the kingdom of the earth, all of it, to Bharata, and went into the harsh forest. He with the beautiful eyes has come and is playing bogey at us! O mother, He is playing bogey at us!

Word by word

kūṉicoṟ koṇṭu
heeding the hunchback's word (Manthara's)
tuṅkak kariyum pariyum
the tall elephants and the horses
irācciyamum
and the kingdom
parataṟku aruḷi
giving it to Bharata
vaṉkāṉ aṭai
who went into the harsh forest
aṅ kaṇṇaṉ
He with beautiful eyes
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Periyalwar Tirumozhi 2.1.9 · verse 126 of the four thousand

pataka mutalaivāyp paṭṭa kaḷiṟukataṟik kaikūppi eṉ kaṇṇā kaṇṇā eṉṉautavap puḷ ūrntu aṅku uṟutuyar tīrttaatakaṉ vantu appūcci kāṭṭukiṉṟāṉammaṉē appūcci kāṭṭukiṉṟāṉ

Meaning

The elephant caught in the jaws of the cruel crocodile cried out and raised its trunk in prayer: "My Kanna, Kanna!" To help it, He rode the bird Garuda there and ended its terrible suffering. That mighty one has come and is playing bogey at us! O mother, He is playing bogey at us!

Word by word

pataka mutalaivāyp paṭṭa kaḷiṟu
the elephant caught in the cruel crocodile's jaws (Gajendra)
kataṟik kaikūppi
crying out and raising its trunk in prayer
puḷ ūrntu
riding the bird, Garuda
uṟutuyar tīrtta
who ended its terrible suffering
atakaṉ
the mighty one
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Periyalwar Tirumozhi 2.1.10 · verse 127 of the four thousand

vallāḷ ilaṅkai malaṅkac caran turantavillāḷaṉai viṭṭucittaṉ virittacol ārnta appūccip pāṭal ivai pattumvallār pōy vaikuntam maṉṉi irupparē

Meaning

Vishnuchitta has unfolded these songs of bogey, rich in words, about the bowman who loosed His arrows till mighty Lanka was thrown into confusion. Those who master all ten of them will go to Vaikuntham and abide there for ever.

Word by word

vallāḷ ilaṅkai
Lanka of mighty warriors
malaṅkac caran turanta
loosing arrows till it was thrown into confusion
villāḷaṉai
the bowman, Rama
col ārnta
rich in words
appūccip pāṭal
songs of bogey
vaikuntam maṉṉi irupparē
will abide in Vaikuntham for ever
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.