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← All of Periyalwar Tirumozhi

Periyalwar Tirumozhi 1.1

Pathu 1 · Decad 1.1 · 10 pasurams

Periyalwar Tirumozhi 1.1.1 · verse 13 of the four thousand

vaṇṇa māṭaṅkaḷ cūḻ tirukkōṭṭiyūrkkaṇṇaṉ kēcavaṉ nampi piṟantiṉileṇṇey cuṇṇam etiretir tūviṭakkaṇṇaṉ muṟṟam kalantu aḷaṟu āyiṟṟē

Meaning

In Thirukkottiyur, ringed by mansions bright with colour, Kannan was born: Kesava, the perfect one. On the day of His birth the people threw scented oil and fragrant powder at one another in their joy, so much of it, face to face, that the courtyard of Kannan's house mixed into a muddy mire.

Word by word

vaṇṇa māṭaṅkaḷ
mansions bright with colour
tirukkōṭṭiyūrk
Thirukkottiyur, the divya desam the Alwar sees as the place of the birth
kaṇṇaṉ kēcavaṉ nampi
Krishna, Kesava, the one perfect in every quality
eṇṇey cuṇṇam
oil and fragrant powder
etiretir tūviṭak
as they strewed it on one another, face to face
aḷaṟu āyiṟṟē
turned into mud
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Periyalwar Tirumozhi 1.1.2 · verse 14 of the four thousand

ōṭuvār viḻuvār ukantu ālippārnāṭuvār nampirāṉ eṅkuttāṉ eṉpārpāṭuvārkaḷum palpaṟai koṭṭa niṉṟuāṭuvārkaḷum āyiṟṟu āyppāṭiyē

Meaning

They run, they slip and fall, they shout aloud in delight. They search about, asking, "Where is our Lord?" Some stand and sing, and others dance while many drums are beaten. That is what Ayarpadi, the cowherds' village, became when He was born.

Word by word

ukantu ālippār
shout aloud for joy
nāṭuvār
they search about
nampirāṉ eṅkuttāṉ
where is our Lord?
palpaṟai koṭṭa
as many drums are beaten
āyppāṭiyē
Ayarpadi, the cowherds' village (Gokulam)
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Periyalwar Tirumozhi 1.1.3 · verse 15 of the four thousand

pēṇic cīr uṭaip piḷḷai piṟantiṉilkāṇat tām pukuvār pukkup pōtuvārāṇ oppār ivaṉ nēr illai kāṇ tiru-vōṇattāṉ ulaku āḷum eṉpārkaḷē

Meaning

When the child was born, so tenderly cherished and so full of excellence, people crowded in to see Him, and as they came in and went out they said to each other: "Look, there is no boy who can be compared with Him! This child of the holy Onam star will rule the world."

Word by word

pēṇic cīr uṭaip piḷḷai
the child, tenderly cherished and full of excellence
pukuvār pukkup pōtuvār
they come in, and having come in, go out
āṇ oppār ivaṉ nēr illai
no male child is His equal
tiru-vōṇattāṉ
He of the holy Onam (Sravana) star, the Lord's own star
ulaku āḷum
will rule the world
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Periyalwar Tirumozhi 1.1.4 · verse 16 of the four thousand

uṟiyai muṟṟattu uruṭṭi niṉṟu āṭuvārnaṟuney pāl tayir naṉṟākat tūvuvārceṟi meṉ kūntal aviḻat tiḷaittu eṅkumaṟivu aḻintaṉar āyppāṭi āyarē

Meaning

They roll the hanging pots out into the courtyard and dance around them; they strew fragrant ghee, milk and curd all about with open hands. Revelling everywhere until their thick, soft hair came loose, the cowherds of Ayarpadi lost all sense of themselves in their joy.

Word by word

uṟiyai
the rope slings in which pots of milk and curd hang
muṟṟattu uruṭṭi
rolling them in the courtyard
naṟuney pāl tayir
fragrant ghee, milk and curd
ceṟi meṉ kūntal aviḻat
their thick, soft hair coming loose
aṟivu aḻintaṉar
lost their senses (with joy)
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Periyalwar Tirumozhi 1.1.5 · verse 17 of the four thousand

koṇṭa tāḷ uṟi kōlak koṭumaḻuttaṇṭiṉar paṟiyōlaic cayaṉattarviṇṭa mullaiyarumpu aṉṉa palliṉaraṇṭar miṇṭip pukuntu neyyāṭiṉār

Meaning

Carrying their rope slings, their handsome sharp axes and their staves, with mats of plaited palm leaf for their beds, and with teeth white like jasmine buds just opening, the cowherds pushed and crowded their way in and bathed themselves in ghee for joy at His birth.

Word by word

koṇṭa tāḷ uṟi
the rope slings they carry
koṭumaḻut taṇṭiṉar
bearing sharp axes and staves
paṟiyōlaic cayaṉattar
whose bed is a mat of plaited palm leaf
viṇṭa mullaiyarumpu aṉṉa
like jasmine buds just opening
aṇṭar
the cowherds
miṇṭip pukuntu
pushed and crowded in
neyyāṭiṉār
bathed in ghee
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Periyalwar Tirumozhi 1.1.6 · verse 18 of the four thousand

kaiyum kālum nimirttuk kaṭāra nīrpaiya āṭṭip pacuñ ciṟu mañcaḷālaiya nā vaḻittāḷukku aṅkāntiṭavaiyam ēḻum kaṇṭāḷ piḷḷai vāyuḷē

Meaning

She stretched out His little hands and feet and gently bathed Him with water from the big vessel. Then, with fresh young turmeric, she cleaned His tender tongue, and when He opened His mouth wide for her, she saw all the seven worlds inside the child's mouth.

Word by word

kaiyum kālum nimirttuk
stretching out His hands and feet
kaṭāra nīr
water from the large vessel
pacuñ ciṟu mañcaḷāl
with fresh young turmeric
aiya nā vaḻittāḷukku
for her who cleaned His tender tongue
aṅkāntiṭa
when He opened His mouth wide
vaiyam ēḻum kaṇṭāḷ
she saw all seven worlds
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Periyalwar Tirumozhi 1.1.7 · verse 19 of the four thousand

vāyuḷ vaiyakam kaṇṭa maṭanallārāyar puttiraṉ allaṉ arunteyvampāya cīr uṭaip paṇpu uṭaip pālakaṉmāyaṉ eṉṟu makiḻntaṉar mātarē

Meaning

The good and simple women who saw the whole world inside His mouth said to one another, "He is no cowherd's son. He is a God beyond reach. This little boy, whose glory and goodness spread everywhere, is the Mayan, the wondrous Lord!" And those women rejoiced.

Word by word

maṭanallār
good, innocent women
āyar puttiraṉ allaṉ
He is not a cowherd's son
arunteyvam
a God hard to attain
pāya cīr
glory that spreads everywhere
māyaṉ
the wondrous one, Lord of marvels
makiḻntaṉar
rejoiced
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Periyalwar Tirumozhi 1.1.8 · verse 20 of the four thousand

pattu nāḷum kaṭanta iraṇṭām nāḷet ticaiyum cayamaram kōṭittumatta mā malai tāṅkiya maintaṉaiuttāṉam ceytu ukantaṉar āyarē

Meaning

When the ten days had passed, on the second day after, the cowherds decked every quarter with festive posts and banners. Then they lifted up in the naming rite the young one who would one day hold up the great mountain where the rutting elephants roam, and they were glad.

Word by word

pattu nāḷum kaṭanta iraṇṭām nāḷ
the second day after the ten days, the twelfth day
cayamaram kōṭittu
decorating with festive posts
matta mā malai
the great mountain of rutting elephants, Govardhana
maintaṉai
the young one
uttāṉam ceytu
lifting up the child in the twelfth-day rite
ukantaṉar
rejoiced
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Periyalwar Tirumozhi 1.1.9 · verse 21 of the four thousand

kiṭakkil toṭṭil kiḻiya utaittiṭumeṭuttuk koḷḷil maruṅkai iṟuttiṭumoṭukkip pulkil utarattē pāyntiṭummiṭukku ilāmaiyāl nāṉ melintēṉ naṅkāy

Meaning

(Yashoda speaks.) If I lay Him down, He kicks till the cradle tears. If I pick Him up, He nearly breaks my hip. If I hold Him close in a hug, He leaps against my belly. I have no strength left to match His, and I have grown thin, my lady!

Word by word

toṭṭil kiḻiya utaittiṭum
kicks until the cradle tears
maruṅkai iṟuttiṭum
breaks my hip
oṭukkip pulkil
if I hold Him tight in a hug
utarattē pāyntiṭum
leaps against my belly
miṭukku ilāmaiyāl
for want of strength
melintēṉ
I have grown thin
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Periyalwar Tirumozhi 1.1.10 · verse 22 of the four thousand

cennel ār vayal cūḻ tirukkōṭṭiyūrmaṉṉu nāraṇaṉ nampi piṟantamaimiṉṉu nūl viṭṭucittaṉ viritta ippaṉṉu pāṭal vallārkku illai pāvamē

Meaning

Vishnuchitta, who wears the shining sacred thread, unfolded in these well-wrought songs the birth of Narayana, the perfect one, who abides in Thirukkottiyur amid fields full of red paddy. Those who can sing these songs will have no sin.

Word by word

cennel ār vayal
fields full of red paddy
maṉṉu nāraṇaṉ nampi
Narayana, the perfect one, who abides there
miṉṉu nūl
the shining sacred thread
viṭṭucittaṉ
Vishnuchitta, Periyalwar
paṉṉu pāṭal
well-wrought songs
illai pāvamē
there will be no sin
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.