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Tiruvaymozhi 9.4

Pathu 9 · Decad 9.4 · 11 pasurams

Tiruvaymozhi 9.4.1 · verse 3706 of the four thousand

mai ār karuṅkaṇṇi kamala malarmēlceyyāḷ tirumārviṉil cēr tirumālēveyyār cuṭar āḻi curi caṅkam ēntumkaiyā uṉṉaik kāṇak karutum eṉ kaṇṇē

Meaning

O Thirumal, on whose holy chest dwells the Lady of dark, kohl-lined eyes, who glows red upon the lotus flower! O You whose hands bear the blazing, radiant discus and the spiralled conch! My eyes long to see You.

Word by word

mai ār karuṅkaṇṇi
she of dark eyes lined with kohl
kamala malarmēl ceyyāḷ
the red-hued Lady on the lotus, Lakshmi
tirumārviṉil cēr
who dwells on Your holy chest
tirumālē
O Thirumal, Lord of Sri
veyyār cuṭar āḻi
the blazing, radiant discus
curi caṅkam
the spiralled conch
kāṇak karutum eṉ kaṇṇē
my eyes long to see
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Tiruvaymozhi 9.4.2 · verse 3707 of the four thousand

kaṇṇē uṉṉaik kāṇak karuti eṉ neñcameṇṇē koṇṭa cintaiyatāy niṉṟu iyampumviṇṇōr muṉivarkku eṉṟum kāṇpu ariyāyainaṇṇātoḻiyēṉ eṉṟu nāṉ aḻaippaṉē

Meaning

O my Eye! Longing to see You, my heart stands with a mind that holds only that one thought, and cries it aloud. You are forever hard to see, even for the gods and sages; yet I call out, "I will not stop until I reach You."

Word by word

kaṇṇē
O my eye, dearest one
eṇṇē koṇṭa cintaiyatāy
a mind holding only that thought
iyampum
cries aloud
kāṇpu ariyāyai
You who are hard to see
naṇṇātoḻiyēṉ
I will not stop until I reach You
nāṉ aḻaippaṉē
I call out
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Tiruvaymozhi 9.4.3 · verse 3708 of the four thousand

aḻaikkiṉṟa aṭināyēṉ nāy kūḻai vālālkuḻaikkiṉṟatu pōla eṉ uḷḷam kuḻaiyummaḻaikku aṉṟu kuṉṟam eṭuttu ānirai kāttāypiḻaikkiṉṟatu aruḷ eṉṟu pētuṟuvaṉē

Meaning

As I call, I, a dog of a servant, find my heart melting and fawning, like a dog wagging its stumpy tail. O You who once lifted the hill against the rain and saved the herds of cattle! "Your grace is slipping away from me," I cry, and I am bewildered.

Word by word

aṭināyēṉ
I, a dog of a servant
kūḻai vālāl
with its stumpy tail
uḷḷam kuḻaiyum
my heart melts and fawns
kuṉṟam eṭuttu ānirai kāttāy
You lifted the hill and saved the cattle
piḻaikkiṉṟatu aruḷ
Your grace is failing me
pētuṟuvaṉē
I am bewildered
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Tiruvaymozhi 9.4.4 · verse 3709 of the four thousand

uṟuvatu itu eṉṟu uṉakku āḷ paṭṭu niṉkaṇpeṟuvatu etukol eṉṟu pētaiyēṉ neñcammaṟukal ceyyum vāṉavar tāṉavarkku eṉṟumaṟivatu ariya ariyāya ammāṉē

Meaning

Thinking "This is what is right for me," I became Your servant; yet my foolish heart is troubled, asking, "What shall I gain from You, and when?" O Lord, O Hari, ever hard to know for the gods and for the danavas alike!

Word by word

uṟuvatu itu
this is what is fitting
uṉakku āḷ paṭṭu
becoming Your servant
pētaiyēṉ neñcam
my foolish heart
maṟukal ceyyum
is troubled, restless
vāṉavar tāṉavarkku
for the gods and the danavas
ariyāya ammāṉē
O Lord who is Hari
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Tiruvaymozhi 9.4.5 · verse 3710 of the four thousand

ariyāya ammāṉai amarar pirāṉaiperiyāṉai piramaṉai muṉ paṭaittāṉaivari vāḷ araviṉ aṇaip paḷḷikoḷkiṉṟakariyāṉ kaḻal kāṇak karutum karuttē

Meaning

My heart's one intent is to see the feet of the dark One who reclines on the bed of the striped, gleaming serpent: the Lord who is Hari, the Lord of the immortals, the Great One, who long ago created Brahma.

Word by word

amarar pirāṉai
the Lord of the immortals
periyāṉai
the Great One
piramaṉai muṉ paṭaittāṉai
who created Brahma long ago
vari vāḷ araviṉ
of the striped, gleaming serpent
kariyāṉ kaḻal
the feet of the dark One
karutum karuttē
my mind's intent
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Tiruvaymozhi 9.4.6 · verse 3711 of the four thousand

karuttē uṉṉaik kāṇak karuti eṉ neñcattuiruttāka iruttiṉēṉ tēvarkaṭku ellāmviruttā viḷaṅkum cuṭarccōti uyarattuoruttā uṉṉai uḷḷum eṉ uḷḷam ukantē

Meaning

O You who are my every thought! Longing to see You, I have seated You firmly in my heart. O Ancient One of all the gods, O Unique One high above in shining, radiant light: my heart thinks of You with joy.

Word by word

karuttē
O You who are my thought
iruttāka iruttiṉēṉ
I have seated You firmly
viruttā
O Ancient One, Elder
viḷaṅkum cuṭarccōti
shining, radiant light
oruttā
O Unique One
uḷḷam ukantē
my heart, with joy
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Tiruvaymozhi 9.4.7 · verse 3712 of the four thousand

ukantē uṉṉai uḷḷum eṉ uḷḷattu akampālakam tāṉ amarntē iṭam koṇṭa amalāmikum tāṉavaṉ mārvu akalam iru kūṟānakantāy naraciṅkam atu āya uruvē

Meaning

O Pure One, You have gladly come into my heart, which thinks of You, and settled there, making it Your home! O You who took the form of Narasimha and with Your nails tore in two the broad chest of the overbearing danava!

Word by word

uḷḷattu akampāl
deep within my heart
iṭam koṇṭa amalā
O Pure One who made it Your home
mikum tāṉavaṉ
the overbearing danava, Hiranya
mārvu akalam iru kūṟā
his broad chest into two
nakantāy
You tore with Your nails
naraciṅkam atu āya uruvē
O form that became Narasimha
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Tiruvaymozhi 9.4.8 · verse 3713 of the four thousand

uru ākiya āṟu camayaṅkaṭku ellāmporu āki niṉṟāṉ avaṉ ellāp poruṭkumaru ākiya ātiyai tēvarkaṭku ellāmkaru ākiya kaṇṇaṉai kaṇṭukoṇṭēṉē

Meaning

He stood as the adversary of all six schools of belief that took shape in the world. He is the First One, the subtle inner self of all things; He is Krishna, the source of all the gods. Him I have seen!

Word by word

āṟu camayaṅkaṭku
to the six schools of belief
poru āki niṉṟāṉ
He stood as their adversary
aru ākiya ātiyai
the First One, the subtle inner self
karu ākiya kaṇṇaṉai
Krishna, the source
kaṇṭukoṇṭēṉē
I have seen Him
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Tiruvaymozhi 9.4.9 · verse 3714 of the four thousand

kaṇṭukoṇṭu eṉ kaṇ iṇai ārak kaḷittupaṇṭai viṉaiyāyiṉa paṟṟōṭu aṟuttutoṇṭarkku amutu uṇṇac col mālaikaḷ coṉṉēṉaṇṭattu amarar perumāṉ aṭiyēṉē

Meaning

I have seen Him, and my two eyes rejoiced till they were full. Cutting away my old karma together with its attachments, I sang garlands of words for His servants to feast on like nectar: I, the servant of the Lord of the immortals of all the worlds.

Word by word

kaṇ iṇai ārak kaḷittu
my two eyes rejoicing to the full
paṇṭai viṉaiyāyiṉa
the old karma
paṟṟōṭu aṟuttu
cutting away along with attachments
toṇṭarkku amutu uṇṇa
for the servants to feast as on nectar
col mālaikaḷ
garlands of words
aṇṭattu amarar perumāṉ
the Lord of the immortals of the worlds
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Tiruvaymozhi 9.4.10 · verse 3715 of the four thousand

aṭiyāṉ ivaṉ eṉṟu eṉakku ār aruḷ ceyyumneṭiyāṉai niṟai pukaḻ am ciṟaip puḷḷiṉkoṭiyāṉai kuṉṟāmal ulakam aḷantaaṭiyāṉai aṭaintu aṭiyēṉ uyntavāṟē

Meaning

"This one is My servant," said the Tall One, and showered His full grace on me. He of complete glory, whose banner bears the bird of beautiful wings, Garuda; He whose feet measured the whole world, leaving nothing out. I, His servant, have reached Him: oh, how I have been saved!

Word by word

aṭiyāṉ ivaṉ
this one is My servant
ār aruḷ ceyyum
who showers full grace
neṭiyāṉai
the Tall One
am ciṟaip puḷḷiṉ koṭiyāṉai
He whose banner bears the bird of lovely wings
kuṉṟāmal ulakam aḷanta
who measured the world leaving nothing out
uyntavāṟē
oh, how I have been saved!
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Tiruvaymozhi 9.4.11 · verse 3716 of the four thousand

āṟā matayāṉai aṭarttavaṉ taṉṉaicēṟu ār vayal teṉ kurukūrc caṭakōpaṉnūṟē coṉṉa ōr āyirattuḷ ip pattumēṟē tarum vāṉavar tam iṉ uyirkkē

Meaning

Sadagopan, Nammalwar, of southern Kurugur with its muddy fields, sang of Him who crushed the elephant whose rage never cooled. These ten among the thousand he sang will bring high honour, making those who recite them dear as life to the immortals.

Word by word

āṟā matayāṉai
the elephant whose rut and rage never cooled
aṭarttavaṉ taṉṉai
Him who crushed it
cēṟu ār vayal
fields rich with mud
teṉ kurukūrc caṭakōpaṉ
Sadagopan of southern Kurugur
ēṟē tarum
will grant high honour
vāṉavar tam iṉ uyirkkē
to be the dear life of the immortals
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.