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Tiruvaymozhi 7.4

Pathu 7 · Decad 7.4 · 11 pasurams

Tiruvaymozhi 7.4.1 · verse 3486 of the four thousand

āḻi eḻa caṅkum villum eḻa ticaivāḻi eḻa taṇṭum vāḷum eḻa aṇṭammōḻai eḻa muṭi pātam eḻa appaṉūḻi eḻa ulakam koṇṭavāṟē

Meaning

(The Alwar sees the Lord's great deeds as if they were happening before him.) The discus rose up; the conch and the bow rose up; from every direction rose the cry 'Long may He live!'; the mace and the sword rose up; the shell of the universe was pierced; His crown and His foot rose high. Such was the way my Father grew and took the worlds!

Word by word

āḻi eḻa
the discus rising
ticai vāḻi eḻa
cries of 'Long may He live!' rising on every side
taṇṭum vāḷum
the mace and the sword
aṇṭam
the shell of the universe
mōḻai eḻa
being pierced open
muṭi pātam eḻa
crown and foot rising high
ulakam koṇṭavāṟē
such was how He took the worlds
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Tiruvaymozhi 7.4.2 · verse 3487 of the four thousand

āṟu malaikku etirntu ōṭum oli aravuūṟu culāy malai tēykkum oli kaṭalmāṟu cuḻaṉṟu aḻaikkiṉṟa oli appaṉcāṟupaṭa amutam koṇṭa nāṉṟē

Meaning

There was the roar of rivers running back up against the mountain; the roar of the serpent wound round it, grinding the mountain as it turned; the roar of the sea whirling this way and that and crying out. Such was the day my Father churned the ocean and drew out the nectar as its essence!

Word by word

āṟu malaikku etirntu ōṭum oli
roar of rivers running back up the mountain
aravu
the serpent (Vasuki)
culāy malai tēykkum oli
roar of it grinding the mountain as it winds
māṟu cuḻaṉṟu aḻaikkiṉṟa oli
roar of the sea whirling and crying out
cāṟupaṭa amutam koṇṭa
drew out the nectar as its essence
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Tiruvaymozhi 7.4.3 · verse 3488 of the four thousand

nāṉṟila ēḻ maṇṇum tāṉattavē piṉṉumnāṉṟila ēḻ malai tāṉattavē piṉṉumnāṉṟila ēḻ kaṭal tāṉattavē appaṉūṉṟi iṭantu eyiṟṟil koṇṭa nāḷē

Meaning

Not one of the seven worlds sagged; they all stayed in their places. Not one of the seven mountains sagged; they stayed in their places. Not one of the seven seas spilled; they stayed in their places. Such was the day my Father, as the Boar, planted His feet firm, dug up the earth and held it on His tusk!

Word by word

nāṉṟila ēḻ maṇṇum
the seven worlds did not sag
tāṉattavē
stayed in their places
ēḻ malai
the seven mountains
ēḻ kaṭal
the seven seas
ūṉṟi iṭantu
planting His feet firm and digging up
eyiṟṟil koṇṭa nāḷē
the day He held it on His tusk
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Tiruvaymozhi 7.4.4 · verse 3489 of the four thousand

nāḷum eḻa nilam nīrum eḻa viṇṇumkōḷum eḻa eri kālum eḻa malaitāḷum eḻa cuṭar tāṉum eḻa appaṉūḷi eḻa ulakam uṇṭa ūṇē

Meaning

The days rose up; earth and water rose up; the sky and the planets rose up; fire and wind rose up; the mountains rose, roots and all; the shining sun itself rose up, and all went into Him, when at the time of the deluge my Father swallowed the worlds. Such was His meal!

Word by word

nāḷum eḻa
the days rising up
viṇṇum kōḷum
the sky and the planets
eri kālum
fire and wind
malai tāḷum eḻa
the mountains rising, roots and all
ūḷi eḻa
when the deluge rose
ulakam uṇṭa ūṇē
the meal in which He swallowed the worlds
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Tiruvaymozhi 7.4.5 · verse 3490 of the four thousand

ūṇuṭai mallar tatarnta oli maṉṉarāṇ uṭaic cēṉai naṭuṅkum oli viṇṇuḷēṇ uṭait tēvar veḷippaṭṭa oli appaṉkāṇuṭaip pāratam kai aṟai pōḻtē

Meaning

There was the sound of mighty, well-fed warriors being crushed; the sound of the kings' armies of brave men trembling; the sound of the great gods coming out in the sky to watch. Such was the time my Father gave the signal with His hands in the great Bharata war, that sight worth seeing!

Word by word

ūṇuṭai mallar
mighty, well-fed warriors
tatarnta oli
the sound of their being crushed
āṇ uṭaic cēṉai
armies of brave men
ēṇ uṭait tēvar
the great gods
kāṇuṭaip pāratam
the Bharata war, a sight worth seeing
kai aṟai pōḻtē
when He gave the signal with His hands
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Tiruvaymozhi 7.4.6 · verse 3491 of the four thousand

pōḻtu melinta puṉ cekkaril vāṉ ticaicūḻum eḻuntu utirap puṉalā malaikīḻtu piḷanta ciṅkam ottatāl appaṉāḻ tuyar ceytu acuraraik kollumāṟē

Meaning

As day faded into the dim red of dusk, the sky and all the directions around seemed to rise up and turn into streams of blood. It was like a lion splitting a mountain from beneath. Such was the way my Father, as Narasimha, brought deep anguish on the asura and killed him!

Word by word

pōḻtu melinta
as the day faded
puṉ cekkaril
in the dim red of dusk
utirap puṉalā
becoming streams of blood
kīḻtu piḷanta ciṅkam
a lion that split the mountain from beneath
āḻ tuyar ceytu
bringing deep anguish
acuraraik kollumāṟē
such was how He killed the asura
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Tiruvaymozhi 7.4.7 · verse 3492 of the four thousand

māṟu niraittu iraikkum caraṅkaḷ iṉanūṟu piṇam malaipōl puraḷa kaṭalāṟu maṭuttu utirap puṉalā appaṉnīṟu paṭa ilaṅkai ceṟṟa nērē

Meaning

Arrows, set in rows against the foe, roared as they flew in flights; hundreds of corpses rolled like mountains; the sea drank in rivers of blood as its streams. Such was the way my Father, as Rama, reduced Lanka to ashes!

Word by word

māṟu niraittu
set in rows against the foe
iraikkum caraṅkaḷ
roaring arrows
piṇam malaipōl puraḷa
corpses rolling like mountains
kaṭal āṟu maṭuttu
the sea drinking in rivers
nīṟu paṭa
reduced to ashes
ilaṅkai ceṟṟa
destroyed Lanka
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Tiruvaymozhi 7.4.8 · verse 3493 of the four thousand

nērcarintāṉ koṭik kōḻi koṇṭāṉ piṉṉumnērcarintāṉ eriyum aṉalōṉ piṉṉumnērcarintāṉ mukkaṇ mūrtti kaṇṭīr appaṉnērcari vāṇaṉ tiṇtōḷ koṇṭa aṉṟē

Meaning

He who bears the rooster on his banner gave way and fled; then Agni, the blazing fire-god, gave way; then the three-eyed god himself gave way, see! Such was the day my Father took away the strong arms of Bana, who had stood against Him!

Word by word

nērcarintāṉ
gave way and fled
koṭik kōḻi koṇṭāṉ
he with the rooster banner, Skanda
eriyum aṉalōṉ
Agni, the blazing fire-god
mukkaṇ mūrtti
the three-eyed god, Shiva
vāṇaṉ tiṇtōḷ koṇṭa
took away the strong arms of Bana
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Tiruvaymozhi 7.4.9 · verse 3494 of the four thousand

aṉṟu maṇ nīr eri kāl viṇ malai mutalaṉṟu cuṭar iraṇṭu piṟavum piṉṉumaṉṟu maḻai uyir tēvum maṟṟum appaṉaṉṟu mutal ulakam ceytatumē

Meaning

Then, at the beginning, came earth, water, fire, wind, sky and the mountains; then the two great lights and all the rest; then the rain, living beings, the gods and everything else. Such was the way my Father, at the very first, made the world!

Word by word

maṇ nīr eri kāl viṇ
earth, water, fire, wind, sky
cuṭar iraṇṭu
the two lights, sun and moon
maḻai uyir tēvum
rain, living beings and gods
aṉṟu mutal
at the very first
ulakam ceytatumē
such was how He made the world
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Tiruvaymozhi 7.4.10 · verse 3495 of the four thousand

mēy nirai kīḻ puka mā puraḷa cuṉaivāy niṟai nīr piḷiṟic coriya iṉaā niraipāṭi aṅkē oṭuṅka appaṉtī maḻai kāttu kuṉṟam eṭuttāṉē

Meaning

The grazing herds crowded in beneath it; the wild beasts tumbled about; the springs, their mouths full, poured out their water with a roar; and the whole cowherd village with its herds of cattle huddled there. Such was the time my Father guarded them from the cruel rain and lifted up the hill!

Word by word

mēy nirai kīḻ puka
the grazing herds crowding in beneath
mā puraḷa
the wild beasts tumbling about
cuṉai
mountain springs
piḷiṟic coriya
pouring out with a roar
ā niraipāṭi
the cowherd village with its herds
tī maḻai kāttu
guarding them from the cruel rain
kuṉṟam eṭuttāṉē
He lifted the hill (Govardhana)
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Tiruvaymozhi 7.4.11 · verse 3496 of the four thousand

kuṉṟam eṭutta pirāṉ aṭiyāroṭumoṉṟi niṉṟa caṭakōpaṉ uraiceyalnaṉṟi puṉainta ōr āyirattuḷ ivaiveṉṟi tarum pattum mēvik kaṟpārkkē

Meaning

Satakopan stands as one with the devotees of the Lord who lifted the hill. Of the thousand verses he spoke, woven with goodness, these ten will bring victory to those who learn them with love.

Word by word

kuṉṟam eṭutta pirāṉ
the Lord who lifted the hill
aṭiyāroṭum oṉṟi niṉṟa
standing as one with His devotees
naṉṟi puṉainta
woven with goodness
veṉṟi tarum
will bring victory
mēvik kaṟpārkkē
to those who learn them with love
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.