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Tiruvaymozhi 5.7

Pathu 5 · Decad 5.7 · 11 pasurams

Tiruvaymozhi 5.7.1 · verse 3299 of the four thousand

nōṟṟa nōṉpu ilēṉ nuṇ aṟivu ilēṉ ākilumiṉi uṉṉai viṭṭu oṉṟumāṟṟa kiṟkiṉṟilēṉ araviṉ aṇai ammāṉēcēṟṟut tāmarai cennel ūṭu malarcirīvaramaṅkala nakarvīṟṟirunta entāy uṉakku mikai allēṉ aṅkē

Meaning

I have kept no vows or austerities, and I have no subtle knowledge. Even so, I can no longer bear to be apart from You for anything, Lord who lies on the serpent bed. My Father, seated in glory in the town of Sirivaramangai, where lotuses in the mud bloom among the red paddy: there, I am not one too many for You.

Word by word

nōṟṟa nōṉpu ilēṉ
I have kept no vows or austerities
nuṇ aṟivu ilēṉ
I have no subtle knowledge
araviṉ aṇai ammāṉē
Lord on the serpent bed
cēṟṟut tāmarai
lotuses growing in the mud
cirīvaramaṅkala nakar
the town of Sirivaramangai, Vanamamalai
uṉakku mikai allēṉ
I am not one too many for You
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Tiruvaymozhi 5.7.2 · verse 3300 of the four thousand

aṅkuṟṟēṉ allēṉ iṅkuṟṟēṉ allēṉ uṉṉaikkāṇum avāvil vīḻntu nāṉeṅkuṟṟēṉum allēṉ ilaṅkai ceṟṟa ammāṉētiṅkaḷ cēr maṇi māṭam nīṭucirīvaramaṅkalanakar uṟaicaṅku cakkarattāy tamiyēṉukku aruḷāyē

Meaning

I have not reached You there, in Your heaven, and I am not at home here. Fallen into the longing to see You, I belong nowhere at all. Lord who destroyed Lanka! You with the conch and the discus, who dwell in Sirivaramangai with its tall jewelled mansions reaching to the moon: show Your grace to me, who am all alone.

Word by word

aṅkuṟṟēṉ allēṉ iṅkuṟṟēṉ allēṉ
I have not reached there, I am not at home here
kāṇum avāvil vīḻntu
fallen into the longing to see You
ilaṅkai ceṟṟa ammāṉē
Lord who destroyed Lanka
tiṅkaḷ cēr maṇi māṭam
jewelled mansions reaching the moon
tamiyēṉukku aruḷāyē
show grace to me, all alone
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Tiruvaymozhi 5.7.3 · verse 3301 of the four thousand

karuḷap puḷ koṭi cakkarap paṭai vāṉa nāṭa eṉkārmukil vaṇṇāporuḷ allāta eṉṉaip poruḷākki aṭimaikoṇṭāyteruḷ koḷ nāṉmaṟai vallavar palar vāḻcirīvaramaṅkalanakarkkuaruḷceytu aṅku iruntāy aṟiyēṉ oru kaimmāṟē

Meaning

You with Garuda on Your banner and the discus as Your weapon, Lord of the heavenly land, my rain-cloud coloured One: I was nothing, and You made me something and took me as Your servant. You show Your grace to Sirivaramangai, where many live who master the four Vedas with clear understanding, and You dwell there. I know of nothing I can give in return.

Word by word

karuḷap puḷ koṭi
Garuda, the bird, on His banner
vāṉa nāṭa
Lord of the heavenly land
poruḷ allāta eṉṉaip poruḷākki
making me, who was nothing, into something
aṭimaikoṇṭāy
You took me as Your servant
teruḷ koḷ nāṉmaṟai vallavar
masters of the four Vedas, clear in understanding
aṟiyēṉ oru kaimmāṟē
I know no return I can make
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Tiruvaymozhi 5.7.4 · verse 3302 of the four thousand

māṟu cēr paṭai nūṟṟuvar maṅka ōr aivarkku āy aṉṟumāyappōr paṇṇinīṟu ceyta entāy nilam kīṇṭa ammāṉētēṟu ñāṉattar vēta vēḷvi aṟāccirīvaramaṅkalanakarēṟi vīṟṟiruntāy uṉṉai eṅku eytak kūvuvaṉē?

Meaning

My Father, who that day, for the sake of the five brothers, fought a war of wonders so that the hundred with their hostile armies perished, and turned them to ash! Lord who dug up the earth from the deep! You are seated in glory in Sirivaramangai, where those of clear knowledge never cease the Vedic sacrifices. How could I ever call out to You so as to reach You?

Word by word

māṟu cēr paṭai nūṟṟuvar
the hundred with their hostile armies
ōr aivarkku āy
for the sake of the five
māyappōr paṇṇi
fighting a war of wonders
nilam kīṇṭa ammāṉē
Lord who dug up the earth, as Varaha
vēta vēḷvi aṟā
where Vedic sacrifices never cease
uṉṉai eṅku eytak kūvuvaṉē?
how could I call out to reach You?
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Tiruvaymozhi 5.7.5 · verse 3303 of the four thousand

eytak kūvutal āvatē eṉakku? evvatevvattuḷ āyumāy niṉṟukaitavaṅkaḷ ceyyum karu mēṉi ammāṉēceyta vēḷviyar vaiyattēvar aṟāccirīvaramaṅkalanakarkaitoḻa iruntāy atu nāṉum kaṇṭēṉē

Meaning

Is it even possible for me to call out and reach You? Dark-bodied Lord, You stand within each and every thing and play Your tricks. Yet You are there in Sirivaramangai, never empty of the holy ones of the earth who perform sacrifices, staying so that we may worship You with folded hands. That much I too have seen.

Word by word

eytak kūvutal āvatē eṉakku?
can I even call out to reach You?
evva tevvattuḷ āyumāy niṉṟu
standing within each and every thing
kaitavaṅkaḷ ceyyum
who plays His tricks
vaiyattēvar
the holy ones of the earth
kaitoḻa iruntāy
You stay to be worshipped with folded hands
atu nāṉum kaṇṭēṉē
that much I too have seen
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Tiruvaymozhi 5.7.6 · verse 3304 of the four thousand

ēṉam āy nilam kīṇṭa eṉ appaṉē kaṇṇā eṉṟumeṉṉai āḷuṭaivāṉa nāyakaṉē maṇi māṇikkaccuṭarētēṉa māmpoḻil taṇ cirīvaramaṅkalattavarkaitoḻa uṟaivāṉamāmalaiyē aṭiyēṉ toḻa vantaruḷē

Meaning

My Father, who as the boar dug up the earth! Kanna! Lord of heaven who owns me forever! Radiant light of gems and rubies! Vanamamalai, great mountain of the sky, who dwells so that the people of cool Sirivaramangai, with its honey-filled mango groves, may worship You with folded hands: graciously come, so that I, Your servant, may worship You.

Word by word

ēṉam āy nilam kīṇṭa
who as the boar dug up the earth
eṉṉai āḷuṭai vāṉa nāyakaṉē
Lord of heaven who owns me
maṇi māṇikkaccuṭarē
radiant light of gems and rubies
tēṉa māmpoḻil
honey-filled mango groves
vāṉamāmalaiyē
Vanamamalai, the Lord there, great mountain of the sky
aṭiyēṉ toḻa vantaruḷē
come, so that I, Your servant, may worship
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Tiruvaymozhi 5.7.7 · verse 3305 of the four thousand

vantaruḷi eṉ neñcu iṭam koṇṭa vāṉavarkoḻuntē ulakukku ōrmuntait tāy tantaiyē muḻu ēḻ ulakum uṇṭāycentoḻilavar vēta vēḷvi aṟāccirīvaramaṅkalanakarantam il pukaḻāy aṭiyēṉai akaṟṟēlē

Meaning

You graciously came and made my heart Your home, crown of the heavenly ones! You are the first mother and father of the world, You who swallowed all the seven worlds whole. Lord of endless fame in Sirivaramangai, where those of upright deeds never cease the Vedic sacrifices: do not push me, Your servant, away.

Word by word

eṉ neñcu iṭam koṇṭa
who made my heart Your home
vāṉavar koḻuntē
crown of the heavenly ones
muntait tāy tantaiyē
the first mother and father
muḻu ēḻ ulakum uṇṭāy
You who swallowed all seven worlds
antam il pukaḻāy
Lord of endless fame
aṭiyēṉai akaṟṟēlē
do not push me, Your servant, away
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Tiruvaymozhi 5.7.8 · verse 3306 of the four thousand

akaṟṟa nī vaitta māya val aimpulaṉkaḷām avainaṉku aṟintaṉaṉakaṟṟi eṉṉaiyum nī arum cēṟṟil vīḻttikaṇṭāypakal katir maṇi māṭam nīṭu cirīvaramaṅkaivāṇaṉē eṉṟumpukaṟku ariya entāy puḷḷiṉ vāy piḷantāṉē

Meaning

The five strong, deceiving senses that You set in me to keep me from You: I know them well now. See, You have pushed me away and thrown me into deep mire. O Lord who dwells in Sirivaramangai, with its tall jewelled mansions bright as the midday sun, my Father, ever hard to reach, You who split the bird demon's beak!

Word by word

māya val aimpulaṉkaḷām
the five strong, deceiving senses
naṉku aṟintaṉaṉ
I know them well
arum cēṟṟil vīḻttikaṇṭāy
see, You have thrown me into deep mire
pakal katir maṇi māṭam
jewelled mansions bright as the midday sun
pukaṟku ariya entāy
my Father, hard to reach
puḷḷiṉ vāy piḷantāṉē
You who split the bird demon's beak
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Tiruvaymozhi 5.7.9 · verse 3307 of the four thousand

puḷḷiṉ vāy piḷantāy marutu iṭai pōyiṉāyerutu ēḻ aṭartta eṉkaḷḷa māyavaṉē karumāṇikkac cuṭarēteḷḷiyār tiru nāṉmaṟaikaḷ vallār malitaṇ cirīvaramaṅkaiyuḷ irunta entāy aruḷāy uyyumāṟu eṉakkē

Meaning

You who split the bird demon's beak, who went between the marudu trees, who subdued the seven bulls, my thieving, wondrous One, radiant dark gem! My Father, dwelling in cool Sirivaramangai, full of clear-minded masters of the sacred four Vedas: show me Your grace, a way for me to be saved.

Word by word

marutu iṭai pōyiṉāy
You who went between the marudu trees
erutu ēḻ aṭartta
who subdued the seven bulls
kaḷḷa māyavaṉē
thieving, wondrous One
karumāṇikkac cuṭarē
radiant dark gem
teḷḷiyār
the clear-minded
aruḷāy uyyumāṟu eṉakkē
show me a way to be saved
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Tiruvaymozhi 5.7.10 · verse 3308 of the four thousand

āṟu eṉakku niṉ pātamē caraṇ ākat tantoḻintāyuṉakku ōrkaimmāṟu nāṉ oṉṟu ilēṉ eṉatu āviyum uṉatēcēṟu koḷ karumpum perum cennelum malitaṇ cirīvaramaṅkaināṟu pūn taṇ tuḻāy muṭiyāy teyva nāyakaṉē

Meaning

As my only way, You have given me Your feet alone as my refuge. I have nothing at all to give You in return; even my life is Yours. Lord of the gods, wearing a crown of cool, fragrant, flowering tulasi, in cool Sirivaramangai, rich with sugarcane in the wet fields and tall red paddy! Here the Alwar surrenders, holding the Lord's feet as his one means.

Word by word

āṟu eṉakku
as my way, my means
niṉ pātamē caraṇ āka
Your feet alone as refuge
kaim māṟu nāṉ oṉṟu ilēṉ
I have nothing to give in return
eṉatu āviyum uṉatē
even my life is Yours
nāṟu pūn taṇ tuḻāy muṭiyāy
You crowned with cool, fragrant tulasi
teyva nāyakaṉē
Lord of the gods
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Tiruvaymozhi 5.7.11 · verse 3309 of the four thousand

teyva nāyakaṉ nāraṇaṉtirivikkiramaṉ aṭi iṇaimicaikoy koḷ pūm poḻilcūḻ kurukūrc caṭakōpaṉceyta āyirattuḷ ivai taṇcirīvaramaṅkai mēya pattuṭaṉvaikal pāṭa vallārvāṉōrkku ārā amutē

Meaning

Sadagopan, Nammalwar of Kurugur ringed by groves full of flowers to pluck, made a thousand verses at the twin feet of the Lord of the gods, Narayana, Trivikrama. Those who can sing every day these ten, on cool Sirivaramangai where He lives, will be nectar that never cloys for the heavenly ones.

Word by word

teyva nāyakaṉ nāraṇaṉ
Lord of the gods, Narayana
tirivikkiramaṉ aṭi iṇaimicai
at the twin feet of Trivikrama
koy koḷ pūm poḻil
groves full of flowers to pluck
vaikal pāṭa vallār
those who can sing them every day
vāṉōrkku ārā amutē
nectar that never cloys for the heavenly ones
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.