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Tiruvaymozhi 5.10

Pathu 5 · Decad 5.10 · 11 pasurams

Tiruvaymozhi 5.10.1 · verse 3332 of the four thousand

piṟanta āṟum vaḷarnta āṟum periya pāratamkaiceytu aivarkkuttiṟaṅkaḷ kāṭṭiyiṭṭuc ceytu pōṉa māyaṅkaḷumniṟam taṉ ūṭu pukku eṉatu āviyai niṉṟu niṉṟuurukki uṇkiṉṟa icciṟanta vāṉ cuṭarē uṉṉai eṉṟukol cērvatuvē?

Meaning

The way You were born, the way You grew up, and the wonders You worked before You left: taking up the great Bharata war and showing the five brothers Your skill. These enter into my very being and melt my soul again and again, and consume it. O excellent light of heaven, when will I reach You?

Word by word

piṟanta āṟum vaḷarnta āṟum
the way You were born and grew up
periya pāratam
the great Bharata war
tiṟaṅkaḷ kāṭṭiyiṭṭu
showing Your skill
māyaṅkaḷum
the wonders
urukki uṇkiṉṟa
that melt and consume
ciṟanta vāṉ cuṭarē
excellent light of heaven
eṉṟukol cērvatuvē?
when will I reach You?
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Tiruvaymozhi 5.10.2 · verse 3333 of the four thousand

vatuvai vārttaiyuḷ ēṟu pāyntatum māya māviṉaivāy piḷantatummatuvai vār kuḻalār kuravai piṇainta kuḻakumatu itu utu eṉṉalāvaṉa alla eṉṉai uṉceykai naivikkummutu vaiya mutalvā uṉṉai eṉṟu talaippeyvaṉē?

Meaning

How You leapt on the bulls to win Your bride, how You split the mouth of the demon horse, the charm of Your joining the kuravai dance with the women of long, honey-sweet tresses: Your deeds cannot be pointed to as "this" or "that", and they wear me away. First Lord of this ancient world, when shall I come to You?

Word by word

vatuvai vārttaiyuḷ
in the matter of the wedding
ēṟu pāyntatum
that You leapt upon the bulls
māya māviṉai
the deceiving horse demon
kuravai piṇainta kuḻakum
the charm of joining the kuravai dance
atu itu utu eṉṉalāvaṉa alla
beyond pointing to as this or that
mutu vaiya mutalvā
First Lord of the ancient world
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Tiruvaymozhi 5.10.3 · verse 3334 of the four thousand

peyyum pūṅ kuḻal pēy mulai uṇṭa piḷḷait tēṟṟamumpērntu ōr cāṭu iṟacceyya pātam oṉṟāl ceyta niṉ ciṟuc cēvakamumney uṇ vārttaiyuḷ aṉṉai kōl koḷḷa nī uṉtāmaraik kaṇkaḷ nīr malkapaiyavē nilaiyum vantu eṉ neñcai urukkuṅkaḷē

Meaning

The child's cleverness in drinking the breast of the demoness with flowers in her hair; Your little feat of shattering the cart with one red foot as You stirred; and when Your mother took up a stick over the eating of the ghee, how You stood quietly, Your lotus eyes brimming with tears: these come and melt my heart.

Word by word

piḷḷait tēṟṟamum
the child's cleverness
cāṭu iṟa
so that the cart shattered
ciṟuc cēvakamum
Your little feat of valour
ney uṇ vārttaiyuḷ
over the eating of the ghee
aṉṉai kōl koḷḷa
when mother took up a stick
paiyavē nilaiyum
how You stood there quietly
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Tiruvaymozhi 5.10.4 · verse 3335 of the four thousand

kaḷḷa vēṭattaik koṇṭu pōy puram pukka āṟumkalantu acuraraiuḷḷam pētam ceytiṭṭu uyir uṇṭa upāyaṅkaḷumveḷḷa nīrc caṭaiyāṉum niṉṉiṭai vēṟu alāmaiviḷaṅka niṉṟatumuḷḷam uḷ kuṭaintu eṉ uyirai urukki uṇṇumē

Meaning

The way You took on a false guise and went into the city of the asuras; the means by which You mingled with them, divided their minds and ended their lives; and how You stood so that it shone clear that Shiva, with the flood in his matted hair, is not apart from You: these dig deep into my heart, melt my life and consume it.

Word by word

kaḷḷa vēṭattaik koṇṭu pōy
taking on a false guise
puram pukka āṟum
the way You entered their city
uḷḷam pētam ceytiṭṭu
dividing their minds
veḷḷa nīrc caṭaiyāṉum
Shiva, with the flood in his matted hair
vēṟu alāmai
not being apart from You
uḷḷam uḷ kuṭaintu
digging deep into the heart
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Tiruvaymozhi 5.10.5 · verse 3336 of the four thousand

uṇṇa vāṉavar kōṉukku āyar oruppaṭuttaaṭicil uṇṭatumvaṇṇa māl varaiyai eṭuttu maḻai kāttalummaṇṇai muṉ paṭaittu uṇṭu umiḻntu kaṭantu iṭantumaṇanta māyaṅkaḷeṇṇumtōṟum eṉ neñcu erivāy meḻuku okkum niṉṟē

Meaning

How You ate the food the cowherds had prepared to feed the king of the gods; how You lifted the lovely great mountain and sheltered them from the rain; and the wonders of how You first made the earth, swallowed it, brought it out again, strode over it, dug it up, and embraced it: each time I think of them, my heart is like wax in the mouth of a fire.

Word by word

vāṉavar kōṉukku
for the king of the gods, Indra
aṭicil uṇṭatum
that You ate the food
vaṇṇa māl varaiyai
the lovely great mountain, Govardhana
maḻai kāttalum
sheltering them from the rain
uṇṭu umiḻntu kaṭantu iṭantu
swallowed, brought out, strode over, dug up
erivāy meḻuku okkum
is like wax in the mouth of a fire
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Tiruvaymozhi 5.10.6 · verse 3337 of the four thousand

niṉṟa āṟum irunta āṟum kiṭanta āṟumniṉaippu ariyaṉaoṉṟu alā uruvu āy aruvu āya niṉ māyaṅkaḷniṉṟu niṉṟu niṉaikkiṉṟēṉ uṉṉai eṅṅaṉamniṉaikiṟpaṉ? pāviyēṟkuoṉṟu naṉku uraiyāy ulakam uṇṭa oṇ cuṭarē

Meaning

The way You stand, the way You sit, the way You lie: all beyond what thought can hold. Your wonders of being not one form but many, and of being formless too: I think of them again and again. How can I think of You? Tell this sinner one thing clearly, bright light who swallowed the worlds.

Word by word

niṉṟa āṟum irunta āṟum kiṭanta āṟum
the way You stand, sit and lie
niṉaippu ariyaṉa
beyond what thought can hold
oṉṟu alā uruvu āy
being not one form but many
aruvu āya
being formless
oṉṟu naṉku uraiyāy
tell me one thing clearly
ulakam uṇṭa oṇ cuṭarē
bright light who swallowed the worlds
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Tiruvaymozhi 5.10.7 · verse 3338 of the four thousand

oṇ cuṭarōṭu iruḷumāy niṉṟa āṟum uṇmaiyōṭuiṉmaiyāy vantu eṉkaṇ koḷāvakai nī karantu eṉṉaic ceykiṉṟaṉaeṇ koḷ cintaiyuḷ naikiṉṟēṉ eṉ kariyamāṇikkamē eṉ kaṇkaṭkuttiṇ koḷḷa oru nāḷ aruḷāy uṉ tiru uruvē

Meaning

The way You stand as both bright light and darkness, as being and not-being, hiding Yourself so that my eyes cannot hold You: all this is working upon me. I wilt within my brooding mind. My dark ruby, grant me, one day, that my eyes may hold Your sacred form firmly.

Word by word

oṇ cuṭarōṭu iruḷumāy
as both bright light and darkness
uṇmaiyōṭu iṉmaiyāy
as being and not-being
kaṇ koḷāvakai nī karantu
hiding so my eyes cannot hold You
eṇ koḷ cintaiyuḷ naikiṉṟēṉ
I wilt within my brooding mind
kariya māṇikkamē
dark ruby
tiṇ koḷḷa
to hold firmly
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Tiruvaymozhi 5.10.8 · verse 3339 of the four thousand

tiru uruvu kiṭanta āṟum koppūḻccentāmaraimēl ticaimukaṉkaruvuḷ vīṟṟiruntu paṭaittiṭṭa karumaṅkaḷumporu il uṉ taṉi nāyakam avai kēṭkumtōṟumeṉ neñcam niṉṟu nekkuaruvi cōrum kaṇṇīr eṉ ceykēṉ aṭiyēṉē?

Meaning

The way Your sacred form lies at rest; the works of creation that four-faced Brahma did, seated within the womb of the red lotus on Your navel; and Your matchless, sole Lordship: each time I hear of them, my heart melts where it stands and my tears pour like a waterfall. What shall I, Your servant, do?

Word by word

tiru uruvu kiṭanta āṟum
the way Your sacred form lies at rest
koppūḻc centāmaraimēl
on the red lotus of Your navel
ticaimukaṉ
four-faced Brahma
poru il uṉ taṉi nāyakam
Your matchless, sole Lordship
niṉṟu nekku
melting where it stands
aruvi cōrum kaṇṇīr
tears pouring like a waterfall
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Tiruvaymozhi 5.10.9 · verse 3340 of the four thousand

aṭiyai mūṉṟai iranta āṟum aṅkē niṉṟu āḻ kaṭalummaṇṇum viṇṇummuṭiya īr aṭiyāl muṭittukkoṇṭa mukkiyamumnoṭiyumāṟu avai kēṭkumtōṟum eṉ neñcamniṉ taṉakkē karaintu ukumkoṭiya valviṉaiyēṉ uṉṉai eṉṟukol kūṭuvatē?

Meaning

The way You begged for three steps of land, and the great feat of standing right there and taking in the deep sea, the earth and the sky entire with two steps: each time I hear it told, my heart dissolves and pours out for You alone. When shall I, held by cruel, strong deeds, be one with You?

Word by word

aṭiyai mūṉṟai iranta āṟum
the way You begged for three steps
īr aṭiyāl muṭittukkoṇṭa
took it all in two steps
mukkiyamum
the great feat
niṉ taṉakkē karaintu ukum
dissolves and pours out for You alone
koṭiya valviṉaiyēṉ
I, held by cruel, strong deeds
eṉṟukol kūṭuvatē?
when shall I be one with You?
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Tiruvaymozhi 5.10.10 · verse 3341 of the four thousand

kūṭi nīraik kaṭainta āṟum amutam tēvaruṇṇa acuraraivīṭum vaṇṇaṅkaḷē ceytu pōṉa vittakamumūṭu pukku eṉatu āviyai urukkiuṇṭiṭukiṉṟa niṉ taṉṉaināṭum vaṇṇam collāy naccu nāku aṇaiyāṉē

Meaning

The way You joined with others to churn the ocean, and the skill with which You arranged it all so that the gods drank the nectar and the asuras perished: You enter in and melt my life and consume it. Tell me how I may seek You, Lord who lies on the venomous serpent.

Word by word

kūṭi nīraik kaṭainta āṟum
the way You joined in churning the ocean
amutam tēvar uṇṇa
so that the gods drank the nectar
acurarai vīṭum
the asuras perishing
vittakamum
the skill
nāṭum vaṇṇam collāy
tell me how to seek You
naccu nāku aṇaiyāṉē
Lord on the venomous serpent bed
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Tiruvaymozhi 5.10.11 · verse 3342 of the four thousand

nāku aṇaimicai nam pirāṉ caraṇē caraṇnamakku eṉṟu nāḷtoṟumēka cintaiyaṉāyk kurukūrccaṭakōpaṉ māṟaṉāka nūṟṟa antāti āyirattuḷivaiyum ōr pattum vallārmāka vaikuntattumakiḻvu eytuvar vaikalumē

Meaning

"The feet of our Lord on the serpent bed are our only refuge": holding to this, day after day, with a single mind, Sadagopan Maran, Nammalwar of Kurugur, wove a thousand antadi verses. Those who master these ten among them will rejoice every day in high Vaikuntha.

Word by word

nāku aṇaimicai nam pirāṉ
our Lord on the serpent bed
caraṇē caraṇ
His feet alone are refuge
ēka cintaiyaṉāy
with a single mind
āka nūṟṟa antāti
antadi verses woven well
māka vaikuntattu
in high Vaikuntha
makiḻvu eytuvar vaikalumē
will rejoice every day
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.