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Tiruvaymozhi 3.3

Pathu 3 · Decad 3.3 · 11 pasurams

Tiruvaymozhi 3.3.1 · verse 3035 of the four thousand

oḻivu il kālam ellām uṭaṉāy maṉṉivaḻu ilā aṭimai ceyyavēṇṭum nāmteḻi kural aruvit tiruvēṅkaṭattueḻil koḷ cōti entai tantai tantaikkē

Meaning

Through all of time, without a break, staying always at His side, we must do flawless service to Him: the radiant, beautiful Lord of Thiruvenkatam, where the waterfalls roar, who is my father, and my father's father, and his father's Lord before him. This service, kainkaryam, is all the Alwar asks for.

Word by word

oḻivu il kālam ellām
through all time, without a break
uṭaṉāy maṉṉi
staying always beside Him
vaḻu ilā aṭimai
flawless service
teḻi kural aruvit
with roaring waterfalls
tiruvēṅkaṭattu
at Thiruvenkatam, Tirumala
eḻil koḷ cōti
the beautiful radiance
entai tantai tantaikkē
to the Lord of my father and his fathers
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Tiruvaymozhi 3.3.2 · verse 3036 of the four thousand

entai tantai tantai tantai tantaikkummuntai vāṉavar vāṉavar kōṉoṭumcintu pū makiḻum tiruvēṅkaṭattuantam il pukaḻk kār eḻil aṇṇalē

Meaning

He is the first Lord even of my father's father's fathers, all down the line. Worshipped by the immortals with their king, He stands at Thiruvenkatam, where the magizham trees scatter their flowers: the great One of dark, cloud-like beauty and glory without end.

Word by word

muntai
the first, the ancient Lord
vāṉavar kōṉoṭum
with the king of the immortals
cintu pū makiḻum
where magizham trees scatter flowers
antam il pukaḻk
of endless glory
kār eḻil aṇṇalē
the great One of dark, cloud-like beauty
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Tiruvaymozhi 3.3.3 · verse 3037 of the four thousand

aṇṇal māyaṉ aṇi koḷ centāmaraikkaṇṇaṉ ceṅkaṉi vāyk karumāṇikkamteḷ niṟai cuṉai nīrt tiruvēṅkaṭattueṇ il tol pukaḻ vāṉavar īcaṉē

Meaning

The great One, the Wonder, Kannan with beautiful red lotus eyes, with lips like a red fruit, a dark ruby: He is the Lord of the immortals, of countless and ancient glories, at Thiruvenkatam with its springs brimming with clear water.

Word by word

aṇṇal māyaṉ
the great One, the Wonder
centāmaraik
like the red lotus
ceṅkaṉi vāyk
with lips like a red fruit
karumāṇikkam
the dark ruby
teḷ niṟai cuṉai nīrt
with springs brimming with clear water
eṇ il tol pukaḻ
countless ancient glories
vāṉavar īcaṉē
the Lord of the immortals
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Tiruvaymozhi 3.3.4 · verse 3038 of the four thousand

īcaṉ vāṉavarkku eṉpaṉ eṉṟāl atutēcamō tiruvēṅkaṭattāṉukku?nīcaṉēṉ niṟaivu oṉṟum ilēṉ eṉkaṇpācam vaitta param cuṭarc cōtikkē

Meaning

If I say He is the Lord of the immortals, is that any glory for the Lord of Thiruvenkatam? His true glory is this: He, the supreme radiant light, has set His love on me, a lowly one with nothing good in me at all.

Word by word

īcaṉ vāṉavarkku
Lord of the immortals
tēcamō
is that any glory?
nīcaṉēṉ
I, a lowly one
niṟaivu oṉṟum ilēṉ
I with nothing good at all
eṉkaṇ pācam vaitta
who set His love on me
param cuṭarc cōtikkē
the supreme radiant light
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Tiruvaymozhi 3.3.5 · verse 3039 of the four thousand

cōti āki ellā ulakum toḻumātimūrtti eṉṟāl aḷavu ākumōvētiyar muḻu vētattu amutattaitītu il cīrt tiruvēṅkaṭattāṉaiyē?

Meaning

If I say He is the radiant First Form whom all the worlds worship, does that measure Him? He is the nectar of the whole Veda that the Vedic scholars recite; He is the Lord of Thiruvenkatam, whose glory has no flaw.

Word by word

ellā ulakum toḻum
whom all the worlds worship
ātimūrtti
the First Form, the primal Lord
aḷavu ākumō
can that measure Him?
vētiyar
the Vedic scholars
muḻu vētattu amutattai
the nectar of the whole Veda
tītu il cīrt
of flawless glory
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Tiruvaymozhi 3.3.6 · verse 3040 of the four thousand

vēm kaṭaṅkaḷ meymēl viṉai muṟṟavumtāṅkaḷ taṅkaṭku nallaṉavē ceyvārvēṅkaṭattu uṟaivārkku nama eṉṉalām kaṭamaiatu cumantārkaṭkē

Meaning

Those who take up the duty of saying "namah", "I am not my own, I am Yours", to the Lord who dwells at Venkatam will find every debt of deeds upon them burnt away completely. They will be doing only good to themselves.

Word by word

vēm kaṭaṅkaḷ
debts that burn away; a play on Venkatam
viṉai muṟṟavum
all deeds entirely
taṅkaṭku nallaṉavē ceyvār
will do only good to themselves
vēṅkaṭattu uṟaivārkku
to Him who dwells at Venkatam
nama eṉṉal
saying namah, "I am Yours"
kaṭamaiatu cumantārkaṭkē
for those who take up that duty
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Tiruvaymozhi 3.3.7 · verse 3041 of the four thousand

cumantu mā malar nīr cuṭar tūpam koṇṭuamarntu vāṉavar vāṉavar kōṉoṭumnamaṉṟu eḻum tiruvēṅkaṭam naṅkaṭkuccamaṉ koḷ vīṭu tarum taṭaṅ kuṉṟamē

Meaning

Carrying great flowers, water, lamps and incense, the immortals with their king come and settle there, bowing and rising in worship at Thiruvenkatam. That great, wide hill will give us liberation, where we share the same joy as they.

Word by word

mā malar nīr cuṭar tūpam
great flowers, water, lamps, incense
vāṉavar kōṉoṭum
with the king of the immortals
namaṉṟu eḻum
bowing and rising in worship
camaṉ koḷ vīṭu
liberation that makes us their equals
taṭaṅ kuṉṟamē
the great, wide hill
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Tiruvaymozhi 3.3.8 · verse 3042 of the four thousand

kuṉṟam ēntik kuḷir maḻai kāttavaṉaṉṟu ñālam aḷanta pirāṉ paraṉceṉṟu cēr tiruvēṅkaṭa mā malaioṉṟumē toḻa nam viṉai ōyumē

Meaning

He lifted the hill and guarded the herds from the cold, pouring rain; that day He measured the earth; He is our Lord, the Supreme. Worship only the great hill of Thiruvenkatam, which He came to and made His own, and our deeds will come to an end.

Word by word

kuṉṟam ēntik
lifting the hill, Govardhana
kuḷir maḻai kāttavaṉ
who guarded from the cold rain
ñālam aḷanta pirāṉ
the Lord who measured the earth
ceṉṟu cēr
which He came to and joined
tiruvēṅkaṭa mā malai
the great hill of Thiruvenkatam
nam viṉai ōyumē
our deeds will end
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Tiruvaymozhi 3.3.9 · verse 3043 of the four thousand

ōyum mūppup piṟappu iṟappu piṇivīyumāṟu ceyvāṉ tiruvēṅkaṭattuāyaṉ nāḷ malar ām aṭittāmaraivāyuḷḷum maṉattuḷḷum vaippārkaṭkē

Meaning

For those who keep in their mouths and in their hearts the lotus feet of the Cowherd of Thiruvenkatam, fresh as flowers opened today, He will make old age, birth, death and sickness wear out and vanish.

Word by word

mūppup piṟappu iṟappu piṇi
old age, birth, death and sickness
vīyumāṟu ceyvāṉ
He will make them vanish
āyaṉ
the Cowherd, Krishna
nāḷ malar ām
fresh as flowers opened today
aṭittāmarai
lotus feet
vāyuḷḷum maṉattuḷḷum
in the mouth and in the heart
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Tiruvaymozhi 3.3.10 · verse 3044 of the four thousand

vaitta nāḷ varai ellai kuṟukic ceṉṟueyttu iḷaippataṉ muṉṉam aṭaimiṉōpaitta pāmpu aṇaiyāṉ tiruvēṅkaṭammoytta cōlai moy pūn taṭan tāḻvarē

Meaning

Before the span of days set for you runs short, and you grow tired and weak, go and reach Thiruvenkatam, the hill of the Lord who rests on the hooded serpent, with its valleys of thick groves and pools crowded with flowers.

Word by word

vaitta nāḷ varai ellai
the limit of your appointed days
eyttu iḷaippataṉ muṉṉam
before you grow tired and weak
aṭaimiṉō
go and reach it
paitta pāmpu aṇaiyāṉ
He who rests on the hooded serpent
moytta cōlai
thick groves
tāḻvarē
the valleys, slopes
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Tiruvaymozhi 3.3.11 · verse 3045 of the four thousand

tāḷ parappi maṇ tāviya īcaṉainīḷ poḻil kurukūrc caṭakōpaṉ colkēḻ il āyirattu ip pattum vallavarvāḻvar vāḻvu eyti ñālam pukaḻavē

Meaning

Satakopan, Nammalwar, of Kurugur with its tall groves, spoke a matchless thousand verses on the Lord who spread out His feet and strode across the earth. Those who can sing these ten among them will live the true life, while the whole world praises them.

Word by word

tāḷ parappi maṇ tāviya
who spread His feet and strode across the earth
nīḷ poḻil kurukūrc caṭakōpaṉ
Satakopan of Kurugur with tall groves
kēḻ il āyirattu
of the matchless thousand
vāḻvu eyti
gaining the true life
ñālam pukaḻavē
as the world praises them
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.