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Tiruvaymozhi 2.9

Pathu 2 · Decad 2.9 · 11 pasurams

Tiruvaymozhi 2.9.1 · verse 2991 of the four thousand

em mā vīṭṭut tiṟamum ceppam niṉcem mā pāṭa paṟput talai cērttu ollaikaimmā tuṉpam kaṭinta pirāṉēammā aṭiyēṉ vēṇṭuvatu ītē

Meaning

I will not even speak of the glories of the great liberation. Place Your great red lotus feet on my head, and quickly, O Lord who ended the suffering of the elephant. My Lord, this alone is what I, Your servant, want.

Word by word

em mā vīṭṭut tiṟamum
even the glories of the great liberation
ceppam
I will not speak of
cem mā pāṭa paṟpu
great red lotus feet
talai cērttu ollai
place them on my head, quickly
kaimmā tuṉpam kaṭinta
who ended the elephant's suffering
aṭiyēṉ vēṇṭuvatu ītē
this alone is what I, Your servant, want
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Tiruvaymozhi 2.9.2 · verse 2992 of the four thousand

ītē yāṉ uṉṉaik koḷvatu eññāṉṟum eṉmai tōy cōti maṇivaṇṇa entāyeytā niṉ kaḻal yāṉ eyta ñāṉakkai tā kālak kaḻivu ceyyēlē

Meaning

This alone is what I ask of You, always: O my Father, sapphire-hued One, whose radiance is steeped in dark colour, give me the helping hand of knowledge, so that I may reach Your feet, which are so hard to reach. Do not let the time slip by.

Word by word

ītē yāṉ uṉṉaik koḷvatu
this alone is what I ask of You
mai tōy cōti
radiance steeped in dark colour
eytā niṉ kaḻal
Your feet, so hard to reach
ñāṉak kai tā
give me the helping hand of knowledge
kālak kaḻivu ceyyēlē
do not let the time slip by
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Tiruvaymozhi 2.9.3 · verse 2993 of the four thousand

ceyyēl tīviṉai eṉṟu aruḷ ceyyum eṉkai ār cakkarak kaṇṇa pirāṉēai ār kaṇṭam aṭaikkilum niṉ kaḻaleyyātu ētta aruḷcey eṉakkē

Meaning

O my Kanna Piran, with the discus fitting Your hand, who in Your grace tell us, "Do no evil": even when phlegm chokes my throat at the end, grant me the grace to praise Your feet without tiring.

Word by word

ceyyēl tīviṉai
do no evil
kai ār cakkara
with the discus fitting His hand
kaṇṇa pirāṉē
O Kanna Piran, Krishna my Lord
ai ār kaṇṭam aṭaikkilum
even when phlegm chokes my throat
eyyātu ētta
to praise without tiring
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Tiruvaymozhi 2.9.4 · verse 2994 of the four thousand

eṉakkē āṭcey ek kālattum eṉṟu eṉmaṉakkē vantu iṭaivīṭu iṉṟi maṉṉitaṉakkē āka eṉaik koḷḷum ītēeṉakkē kaṇṇaṉai yāṉ koḷ ciṟappē

Meaning

That He should say, "Serve Me alone, at all times," come into my heart, settle there without a break, and take me wholly for His own delight: this alone is the blessing I seek from Kannan. The elders read this as service done purely for His joy, not one's own.

Word by word

eṉakkē āṭcey
serve Me alone
ek kālattum
at all times
iṭaivīṭu iṉṟi maṉṉi
settling there without a break
taṉakkē āka eṉaik koḷḷum
taking me wholly for His own sake
yāṉ koḷ ciṟappē
the blessing I seek
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Tiruvaymozhi 2.9.5 · verse 2995 of the four thousand

ciṟappil vīṭu cuvarkkam narakamiṟappil eytuka eytaṟka yāṉumpiṟappu il pal piṟavip perumāṉaimaṟappu oṉṟu iṉṟi eṉṟum makiḻvaṉē

Meaning

Glorious liberation, heaven, or hell: let me reach them at death, or let me not. I, for my part, will rejoice for ever, without forgetting even once, in the Lord who has no birth and yet takes many births.

Word by word

ciṟappil vīṭu
glorious liberation
iṟappil eytuka eytaṟka
let me reach them at death, or not
piṟappu il pal piṟavip perumāṉai
the Lord without birth who takes many births
maṟappu oṉṟu iṉṟi
without forgetting even once
makiḻvaṉē
I will rejoice
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Tiruvaymozhi 2.9.6 · verse 2996 of the four thousand

makiḻ koḷ teyvam ulōkam alōkammakiḻ koḷ cōti malarnta ammāṉēmakiḻ koḷ cintai col ceykai koṇṭu eṉṟummakiḻvuṟṟu uṉṉai vaṇaṅka vārāyē

Meaning

O Lord, who have blossomed forth as the joyful gods, as all that is world and all that is not, and as the joyful Light! Come, so that I may worship You for ever with joy, with a joyful mind, word and deed.

Word by word

makiḻ koḷ teyvam
the joyful gods
ulōkam alōkam
all that is world and all that is not
makiḻ koḷ cōti
the joyful Light
malarnta ammāṉē
O Lord who blossomed forth as these
cintai col ceykai
mind, word and deed
vaṇaṅka vārāyē
come, that I may worship You
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Tiruvaymozhi 2.9.7 · verse 2997 of the four thousand

vārāy uṉ tirup pāta malarkkīḻppērātē yāṉ vantu aṭaiyumpaṭitārātāy uṉṉai eṉṉuḷ vaippil eṉṟumārātāy eṉakku eṉṟum ekkālē

Meaning

Come, so that I may come and reach the place beneath Your sacred lotus feet, never to move away again. O You who have held Yourself back from me! If I keep You within me, You will be, for ever and at every moment, a joy I can never have enough of.

Word by word

tirup pāta malarkkīḻ
beneath Your sacred lotus feet
pērātē
never to move away
tārātāy
You who have held Yourself back
uṉṉai eṉṉuḷ vaippil
if I keep You within me
ārātāy
You, of whom I can never have enough
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Tiruvaymozhi 2.9.8 · verse 2998 of the four thousand

ekkālattu entaiyāy eṉṉuḷ maṉṉil maṟṟuek kālattilum yātoṉṟum vēṇṭēṉmikkār vēta vimalar viḻuṅkum eṉakkārak kaṉiyē uṉṉai yāṉē

Meaning

If You, my Father for all time, settle within me, I will want nothing else, ever, at any time. You whom the great, pure knowers of the Veda feast upon, my fruit sweet as sugar: I too would feast on You.

Word by word

entaiyāy eṉṉuḷ maṉṉil
if You settle within me as my Father
yātoṉṟum vēṇṭēṉ
I will want nothing else
mikkār vēta vimalar
the great, pure knowers of the Veda
viḻuṅkum
feast upon
akkārak kaṉiyē
O fruit sweet as sugar
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Tiruvaymozhi 2.9.9 · verse 2999 of the four thousand

yāṉē eṉṉai aṟiyakilātēyāṉē eṉ taṉatē eṉṟu iruntēṉyāṉē nī eṉ uṭaimaiyum nīyēvāṉē ēttum em vāṉavar ēṟē

Meaning

Not knowing my own true nature, I lived thinking, "I am my own, and this is mine." But I am Yours, You are my very self, and all that I own is You too, O Bull among the immortals, whom heaven itself praises! The elders explain that the self belongs to Him as a body to its soul.

Word by word

eṉṉai aṟiyakilātē
not knowing my own true nature
yāṉē eṉ taṉatē
I am my own, and this is mine
yāṉē nī
I am Yours; You are my very self
eṉ uṭaimaiyum nīyē
all I own is You too
vāṉavar ēṟē
O Bull among the immortals
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Tiruvaymozhi 2.9.10 · verse 3000 of the four thousand

ēṟēl ēḻum veṉṟu ēr koḷ ilaṅkaiyainīṟē ceyta neṭuñ cuṭarc cōtitēṟēl eṉṉai uṉ poṉ aṭi cērttu ollaivēṟē pōka eññāṉṟum viṭalē

Meaning

You who conquered the seven bulls, and turned beautiful Lanka to ashes, O great, radiant Light: do not trust me as I am now. Join me quickly to Your golden feet, and never, ever let me go away elsewhere.

Word by word

ēṟēl ēḻum veṉṟu
conquering the seven bulls
ēr koḷ ilaṅkaiyai
beautiful Lanka
nīṟē ceyta
who turned it to ashes
neṭuñ cuṭarc cōti
O great, radiant Light
tēṟēl eṉṉai
do not trust me as I am
vēṟē pōka
to go away elsewhere
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Tiruvaymozhi 2.9.11 · verse 3001 of the four thousand

viṭal il cakkarattu aṇṇalai mēvalviṭal il vaṇ kurukūrc caṭakōpaṉkeṭal il āyirattuḷ ivai pattumkeṭal il vīṭu ceyyum kiḷarvārkkē

Meaning

Generous Sathakopan of Kurugur, whose longing for the Lord with the ever-present discus never lets go, sang a thousand imperishable verses. These ten among them will give imperishable liberation to those who rise up eager to recite them.

Word by word

viṭal il cakkarattu aṇṇalai
the Lord whose discus never leaves His hand
mēval
longing for Him
vaṇ kurukūrc caṭakōpaṉ
generous Sathakopan of Kurugur, Nammalwar
keṭal il āyirattuḷ
among the imperishable thousand
keṭal il vīṭu
imperishable liberation
kiḷarvārkkē
to those who rise up eager
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.