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Perumal Tirumozhi 2

Decad 2 · 10 pasurams

Perumal Tirumozhi 2.1 · verse 658 of the four thousand

tēṭṭu arun tiṟal-tēṉiṉait teṉaraṅkaṉait tirumātu vāḻvāṭṭam il vaṉamālai mārvaṉaivāḻtti māl koḷ cintaiyarāyāṭṭam mēvi alantu aḻaittu ayarvu-eytum meyyaṭiyārkaḷtamīṭṭam kaṇṭiṭak kūṭumēl atukāṇum kaṇ payaṉ āvatē

Meaning

He is honey of rare power, hard to find by seeking; He is the Lord of southern Srirangam, on whose chest Sri dwells, wearing an unfading forest garland. His true devotees praise Him, their minds lost in love; they dance, wander about in longing, call out to Him and grow faint. If I could only see that gathering of theirs, that alone would be the fruit of having eyes.

Word by word

tēṭṭu arun tiṟal-tēṉiṉait
honey of rare power, hard to find by seeking
tirumātu vāḻ
where Sri, Lakshmi, dwells
vaṉamālai mārvaṉai
Him whose chest wears the forest garland
māl koḷ cintaiyarāy
with minds lost in love
alantu aḻaittu
longing and calling out
meyyaṭiyārkaḷtam īṭṭam
the gathering of His true devotees
kaṇ payaṉ
the fruit of eyes
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Perumal Tirumozhi 2.2 · verse 659 of the four thousand

tōṭu ulā malar-maṅkai tōḷiṇaitōyntatum cuṭar-vāḷiyālnīṭu mā maram ceṟṟatum niraimēyttatum ivaiyē niṉaintuāṭip pāṭi araṅka ō eṉṟuaḻaikkum toṇṭar aṭip-poṭiāṭa nām peṟil kaṅkai nīr kuṭaintuāṭum vēṭkai eṉ āvatē?

Meaning

That He embraced the shoulders of the lady of the petalled lotus, that with a blazing arrow He pierced the tall, great trees, that He grazed the cattle: thinking only of these, His servants dance and sing and call out, "O Ranga!" If we can bathe in the dust of those servants' feet, what need is there for the longing to plunge and bathe in the waters of the Ganga?

Word by word

tōṭu ulā malar-maṅkai
the lady of the petalled lotus, Lakshmi
cuṭar-vāḷiyāl
with a blazing arrow
nīṭu mā maram ceṟṟatum
that He pierced the tall great trees
nirai mēyttatum
that He grazed the cattle
araṅka ō
O Ranga!
aṭip-poṭi
the dust of their feet
kaṅkai nīr kuṭaintu
plunging into the waters of the Ganga
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Perumal Tirumozhi 2.3 · verse 660 of the four thousand

ēṟu aṭarttatum ēṉamāy nilamkīṇṭatum muṉ irāmaṉāymāṟu aṭarttatum maṇ aḷantatumcollip pāṭi vaṇ poṉṉip pēr-āṟu pōl varum kaṇṇa nīr koṇṭuaraṅkaṉ kōyil-tirumuṟṟamcēṟu cey toṇṭar cēvaṭic ceḻuñcēṟu eṉ ceṉṉikku aṇivaṉē

Meaning

That He subdued the bulls, that as the Boar He dug up the earth, that long ago as Rama He crushed His foe, that He measured the world: telling of these and singing, His servants shed tears that flow like the great, generous river Ponni, until they turn the holy courtyard of Arangan's temple into mud. That rich mud from the red feet of those servants I will wear as an ornament on my head.

Word by word

ēṟu aṭarttatum
that He subdued the bulls
ēṉamāy nilam kīṇṭatum
that as the Boar He dug up the earth
maṇ aḷantatum
that He measured the earth
vaṇ poṉṉip pēr- āṟu pōl
like the great, generous river Ponni
araṅkaṉ kōyil-tirumuṟṟam
the holy courtyard of Arangan's temple
cēvaṭic ceḻuñ cēṟu
the rich mud from their red feet
ceṉṉikku aṇivaṉē
I will wear on my head
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Perumal Tirumozhi 2.4 · verse 661 of the four thousand

tōytta taṇ tayir veṇṇey pāluṭaṉuṇṭalum uṭaṉṟu āycci kaṇṭuārtta tōḷ uṭai empirāṉ eṉaraṅkaṉukku aṭiyārkaḷāynāt taḻumpu eḻa nāraṇā eṉṟuaḻaittu mey taḻumpat toḻutuētti iṉpu uṟum toṇṭar cēvaṭiētti vāḻttum eṉ neñcamē

Meaning

He ate the set, cool curd and the butter along with the milk, and the cowherd woman saw it, grew angry and bound Him, His shoulders tied: He is my Lord, my Arangan. His servants call out "Narayana!" till their tongues grow calloused, bow till their bodies are scarred, praise Him and rejoice. My heart praises and blesses the red feet of those servants.

Word by word

tōytta taṇ tayir
set, cool curd
uṭaṉṟu āycci kaṇṭu
the cowherd woman, Yashoda, saw and grew angry
ārtta tōḷ
shoulders that were bound
nāt taḻumpu eḻa
till the tongue grows calloused
mey taḻumpat toḻutu
bowing till the body is scarred
cēvaṭi
red, beautiful feet
eṉ neñcamē
my heart
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Perumal Tirumozhi 2.5 · verse 662 of the four thousand

poy cilaik kural ēṟṟu-eruttamiṟuttap pōr-aravu īrtta kōṉcey cilaic cuṭar cūḻ oḷit tiṇṇamā matil-teṉ araṅkaṉāmmey cilaik karumēkam oṉṟu tamneñcil niṉṟu tikaḻap pōymey cilirppavar tammaiyē niṉaintueṉ maṉam mey cilirkkumē

Meaning

He broke the necks of the bulls with their deceiving bellow; He is the King who dragged the fighting serpent. He is the Lord of southern Srirangam with its strong, great walls of dressed stone, ringed with light. When He, a dark cloud with a true bow, stands shining in the hearts of His devotees, their bodies thrill. Just thinking of them, my own body thrills.

Word by word

ēṟṟu-eruttam iṟuttap
breaking the necks of the bulls
pōr-aravu īrtta kōṉ
the King who dragged the fighting serpent, Kaliya
tiṇṇa mā matil
strong, great walls
mey cilaik karumēkam
a dark cloud bearing a true bow
neñcil niṉṟu tikaḻap
standing and shining in their hearts
mey cilirppavar
those whose bodies thrill
eṉ maṉam mey cilirkkumē
my heart thrills
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Perumal Tirumozhi 2.6 · verse 663 of the four thousand

āti antam aṉantam aṟputamāṉa vāṉavar tampirāṉpāta mā malar cūṭum pattiilāta pāvikaḷ uyntiṭattītil naṉṉeṟi kāṭṭi eṅkumtirintu araṅkaṉ emmāṉukkēkātal cey toṇṭarkku ep piṟappilumkātal ceyyum eṉ neñcamē

Meaning

He is the beginning and the end, the endless one, the wonder, the Lord of the gods. There are those wretched ones with no devotion to wear His great flower feet on their heads. So that even they may be saved, His servants wander everywhere showing them the good and faultless path, loving only Arangan, our Lord. In every birth, my heart will love those servants.

Word by word

āti antam aṉantam aṟputam
the beginning, the end, the endless, the wonder
vāṉavar tampirāṉ
Lord of the gods
pāta mā malar cūṭum
wearing His great flower feet
patti ilāta pāvikaḷ
wretched ones without devotion
tītil naṉṉeṟi
the good, faultless path
ep piṟappilum
in every birth
kātal ceyyum
will love
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Perumal Tirumozhi 2.7 · verse 664 of the four thousand

kār-iṉam purai mēṉi naṟ katirmutta veṇṇakaic ceyya vāyāra-mārvaṉ araṅkaṉ eṉṉumarum peruñcuṭar oṉṟiṉaiccērum neñciṉar ākic cērntukacintu iḻinta kaṇṇīrkaḷālvāra niṟpavar tāḷiṇaikku oruvāram ākum eṉ neñcamē

Meaning

His form is like a gathering of dark clouds; His red lips part in a smile of bright, pearl-white teeth; a necklace lies on His chest. He is the one rare and great radiance called Arangan. Those whose hearts reach Him, who come together, melt, and stand drenched in streaming tears: my heart becomes devoted to their two feet.

Word by word

kār-iṉam purai mēṉi
form like a gathering of dark clouds
mutta veṇṇakaic ceyya vāy
red lips with a pearl-white smile
āra-mārvaṉ
He whose chest wears a necklace
arum peruñcuṭar
the rare, great radiance
kacintu
melting
tāḷiṇaikku
for their two feet
vāram ākum
becomes devoted
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Perumal Tirumozhi 2.8 · verse 665 of the four thousand

mālai uṟṟa kaṭaṟ kiṭantavaṉvaṇṭu kiṇṭu naṟuntuḻāymālai uṟṟa varaip perun tirumārvaṉai malark kaṇṇaṉaimālai uṟṟu eḻuntu āṭippāṭittirintu araṅkaṉ emmāṉukkēmālai uṟṟiṭum toṇṭar vāḻvukkumālai uṟṟatu eṉ neñcamē

Meaning

He lies in the surging sea; He wears a fragrant tulasi garland where bees burrow, on a great chest like a mountain where Sri dwells; His eyes are like flowers. His servants, mad with love for Arangan our Lord, rise and dance and sing and wander about. My heart has fallen madly in love with the life of those servants.

Word by word

kaṭaṟ kiṭantavaṉ
He who lies in the sea
vaṇṭu kiṇṭu naṟuntuḻāy
fragrant tulasi where bees burrow
varaip perun tiru mārvaṉai
Him with a great mountain-like chest where Sri dwells
malark kaṇṇaṉai
the flower-eyed one
mālai uṟṟu
being mad with love
toṇṭar vāḻvukku
for the life of His servants
mālai uṟṟatu eṉ neñcamē
my heart has fallen madly in love
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Perumal Tirumozhi 2.9 · verse 666 of the four thousand

moyttuk kaṇ paṉi cōra meykaḷcilirppa ēṅki iḷaittu niṉṟueyttuk kumpiṭu naṭṭam iṭṭu eḻuntuāṭip pāṭi iṟaiñci eṉattaṉ accaṉ araṅkaṉukku aṭiyārkaḷ āki avaṉukkēpittarām avar pittar allarkaḷmaṟṟaiyār muṟṟum pittarē

Meaning

Their eyes crowd with tears, their bodies thrill; they sigh, grow weak, stand, tire, bow down, dance, rise, dance again, sing and worship. They have become servants of Arangan, my Father, my Master, and are mad for Him alone. Such people are not mad at all. All the others are the ones who are utterly mad.

Word by word

kaṇ paṉi cōra
eyes streaming with tears
meykaḷ cilirppa
bodies thrilling
kumpiṭu naṭṭam iṭṭu
bowing and dancing
eṉ attaṉ accaṉ
my Father, my Master
avaṉukkē pittarām
mad for Him alone
pittar allarkaḷ
are not mad
maṟṟaiyār muṟṟum pittarē
all the others are utterly mad
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Perumal Tirumozhi 2.10 · verse 667 of the four thousand

alli mā malar-maṅkai nātaṉaraṅkaṉ meyyaṭiyārkaḷ tamellai il aṭimait tiṟattiṉileṉṟum mēvu maṉattaṉāmkolli-kāvalaṉ kūṭal-nāyakaṉkōḻikkōṉ kulacēkaraṉcolliṉ iṉtamiḻ mālai vallavartoṇṭar toṇṭarkaḷ āvarē

Meaning

Arangan is the Lord of the lady of the petalled great lotus. Kulasekhara, guardian of Kolli, lord of Koodal, king of Kozhi, whose mind ever dwells on the boundless service of Arangan's true devotees, made this sweet Tamil garland of words. Those who master it will become servants of His servants.

Word by word

alli mā malar-maṅkai nātaṉ
Lord of the lady of the petalled lotus, Lakshmi
ellai il aṭimait tiṟattiṉil
in boundless service
kolli-kāvalaṉ
guardian of Kolli
kūṭal-nāyakaṉ
lord of Koodal, Madurai
kōḻikkōṉ
king of Kozhi, Uraiyur
toṇṭar toṇṭarkaḷ āvarē
will become servants of His servants
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.