Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Irandam Tiruvandadi

Irandam Tiruvandadi 81-90

Pasurams 81-90 · 10 pasurams

Irandam Tiruvandadi 81 · verse 2262 of the four thousand

pakal kaṇṭēṉ nāraṇaṉaik kaṇṭēṉ kaṉavilmikak kaṇṭēṉ mīṇṭu avaṉai meyyē mikak kaṇṭēṉūṉ tikaḻum nēmi oḷi tikaḻum cēvaṭiyāṉvāṉ tikaḻum cōti vaṭivu

Meaning

By day I saw Narayana; I saw Him in my dreams too, again and again; and once more I truly saw Him, fully: the radiant form, shining across the sky, of the One whose discus gleams with the flesh of His foes and whose red feet shine with light.

Word by word

pakal kaṇṭēṉ
I saw by day
kaṉavil
in my dreams
meyyē mikak kaṇṭēṉ
I truly saw Him, fully
ūṉ tikaḻum nēmi
the discus gleaming with the flesh of foes
oḷi tikaḻum cēvaṭiyāṉ
He whose red feet shine with light
cōti vaṭivu
the radiant form
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 82 · verse 2263 of the four thousand

vaṭik kōla vāḷ neṭuṅ kaṇ mā malarāḷ cevvippaṭik kōlam kaṇṭu akalāḷ palnāḷ aṭikkōliñālattāḷ piṉṉum nalam purintatu eṉkolō?kōlattāl illai kuṟai

Meaning

Lakshmi of the great lotus, with long, bright, sword-like eyes, finely lined, sees the fresh beauty of His form and never leaves Him. And Bhudevi, the lady of the earth, who for so many days has held to His feet: why does she still long for Him? Because there is no lack at all in His beauty.

Word by word

vaṭik kōla vāḷ neṭuṅ kaṇ
long, bright, sword-like eyes, finely lined
mā malarāḷ
Lakshmi of the great lotus
cevvip paṭik kōlam
the fresh beauty of His form
akalāḷ
she never leaves
ñālattāḷ
the lady of the earth, Bhudevi
kōlattāl illai kuṟai
there is no lack in His beauty
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 83 · verse 2264 of the four thousand

kuṟaiyāka vem coṟkaḷ kūṟiṉēṉ kūṟimaṟai āṅku eṉa uraitta mālai iṟaiyēṉumīyumkol eṉṟē iruntēṉ eṉaip pakalummāyaṉkaṇ ceṉṟa varam

Meaning

In complaint I spoke harsh words. Having spoken them, I waited, wondering whether Thirumal, who told the Vedas saying 'this is how it is', might give me even a little. All day long, this is the wish that has gone out from me to the Wondrous One.

Word by word

kuṟaiyāka
as a complaint
vem coṟkaḷ
harsh words
maṟai āṅku eṉa uraitta
who told the Vedas, 'this is how it is'
iṟaiyēṉum īyumkol
might He give even a little?
eṉaip pakalum
all day long
māyaṉkaṇ ceṉṟa varam
the wish that went to the Wondrous One
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 84 · verse 2265 of the four thousand

varam karuti taṉṉai vaṇaṅkāta vaṉmaiuram karuti mūrkkattavaṉai naram kalantaciṅkamāyk kīṇṭa tiruvaṉ aṭi iṇaiyēam kaṇ mā ñālattu amutu

Meaning

Hiranya, counting on his boons and proud of his strength, refused to bow to Him, brute that he was. The Lord of Sri tore him apart as the Lion joined with man. His two feet are the nectar of this beautiful, wide, great world.

Word by word

varam karuti
counting on his boons
uram karuti
proud of his strength
mūrkkattavaṉai
the brute, Hiranya
naram kalanta ciṅkamāy
as the Lion joined with man, Narasimha
tiruvaṉ
the Lord of Sri
am kaṇ mā ñālattu amutu
the nectar of the beautiful, wide world
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 85 · verse 2266 of the four thousand

amutu eṉṟum tēṉ eṉṟum āḻiyāṉ eṉṟumamutu aṉṟu koṇṭu ukantāṉ eṉṟum amutu aṉṉacol mālai ēttit toḻutēṉ colappaṭṭanal mālai ētti naviṉṟu

Meaning

Calling Him nectar, calling Him honey, calling Him the Lord of the discus, calling Him the One who gladly won the nectar that day, I praised Him with a garland of words sweet as nectar and worshipped, reciting and praising the good Lord of whom so much has been said.

Word by word

amutu eṉṟum tēṉ eṉṟum
calling Him nectar, calling Him honey
āḻiyāṉ
the Lord of the discus
amutu aṉṟu koṇṭu ukantāṉ
who gladly won the nectar that day
amutu aṉṉa col mālai
a garland of words sweet as nectar
nal mālai
the good Lord, Thirumal
naviṉṟu
reciting
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 86 · verse 2267 of the four thousand

naviṉṟu uraitta nāvalarkaḷ nāḷ malar koṇṭu āṅkēpayiṉṟataṉāl peṟṟa payaṉ eṉkol? payiṉṟār tammeyt tavattāl kāṇpu ariya mēka maṇi vaṇṇaṉai yāṉet tavattāl kāṇpaṉkol iṉṟu?

Meaning

The poets who recited His praise, taking fresh flowers there and worshipping long: what gain did all that bring them? He is the Lord of the colour of the rain-cloud and the sapphire, whom even such practised ones find hard to see through all their true penance. By what penance could I see Him today?

Word by word

nāvalarkaḷ
the poets
nāḷ malar
fresh flowers
payiṉṟataṉāl peṟṟa payaṉ eṉkol
what gain came of all their practice?
meyt tavattāl
through true penance
mēka maṇi vaṇṇaṉai
the Lord coloured like the rain-cloud and sapphire
et tavattāl
by what penance?
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 87 · verse 2268 of the four thousand

iṉṟā aṟikiṉṟēṉ allēṉ iru nilattaicceṉṟu āṅku aḷanta tiruvaṭiyai aṉṟukarukkōṭṭiyuḷ kiṭantu kaitoḻutēṉ kaṇṭēṉtirukkōṭṭi entai tiṟam

Meaning

It is not only today that I have come to know Him. Even long ago, lying in my mother's womb, I joined my hands in worship of the sacred feet that went and measured the wide earth. I saw the greatness of my Father of Thirukkottiyur.

Word by word

iṉṟā aṟikiṉṟēṉ allēṉ
it is not today that I first know
iru nilattai
the wide earth
aḷanta tiruvaṭiyai
the sacred feet that measured
karukkōṭṭiyuḷ kiṭantu
lying within the womb
kaitoḻutēṉ
I worshipped with joined hands
tirukkōṭṭi entai tiṟam
the greatness of my Father of Thirukkottiyur
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 88 · verse 2269 of the four thousand

tiṟampiṟṟu iṉi aṟintēṉ teṉ araṅkattu entaitiṟampā vaḻic ceṉṟārkku allāl tiṟampācceṭi narakai nīkki tām celvataṉ muṉ vāṉōrkaṭi nakara vācal katavu

Meaning

It has swung open, I know it now: for those who walk the unerring path of my Father of southern Srirangam, and for no one else, even before they set out, He clears away the dense hell that never lets go, and the door at the gate of the guarded city of the celestials opens.

Word by word

tiṟampiṟṟu
it has swung open
teṉ araṅkattu entai
my Father of southern Srirangam
tiṟampā vaḻi
the unerring path
ceṭi narakai nīkki
clearing away the dense hell
vāṉōr kaṭi nakara
the guarded city of the celestials
vācal katavu
the door at the gate
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 89 · verse 2270 of the four thousand

katavi katam ciṟanta kañcaṉai muṉ kāyntuatavi pōr yāṉai ocittu pataviyāyppāṇiyāl nīr ēṟṟu paṇṭu orukāl māvaliyaimāṇiyāyk koṇṭilaiyē maṇ?

Meaning

Did You not first strike down Kamsa, who raged in fury, and crush and break the battle elephant? And long ago, did You not once come humbly as a young brahmin, hold out Your hand to receive the water from Mahabali, and take the earth?

Word by word

katam ciṟanta kañcaṉai
Kamsa, who raged in fury
pōr yāṉai ocittu
breaking the battle elephant
pataviyāy
humbly
pāṇiyāl nīr ēṟṟu
receiving the water in Your hand
māvaliyai
from Mahabali
māṇiyāy
as a young brahmin, Vamana
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 90 · verse 2271 of the four thousand

maṇṇulakam āḷēṉē vāṉavarkkum vāṉavaṉāyviṇṇulakam taṉ akattum mēvēṉē naṇṇittirumālai ceṅkaṇ neṭiyāṉai eṅkaḷperumāṉai kaitoḻuta piṉ

Meaning

Will I not rule this earthly world? Will I not become a celestial even among the celestials, and dwell within the heavenly world itself? Surely so, now that I have drawn near and worshipped with joined hands Thirumal, the red-eyed, tall One, our Lord.

Word by word

maṇṇulakam āḷēṉē
will I not rule this earth?
vāṉavarkkum vāṉavaṉāy
a celestial even among the celestials
viṇṇulakam
the heavenly world
naṇṇit
drawing near
ceṅkaṇ neṭiyāṉai
the red-eyed, tall One
kaitoḻuta piṉ
after worshipping with joined hands
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.