Skip to content
Śrīmate Rāmānujāya Namaḥ
← All of Irandam Tiruvandadi

Irandam Tiruvandadi 31-40

Pasurams 31-40 · 10 pasurams

Irandam Tiruvandadi 31 · verse 2212 of the four thousand

pirāṉ eṉṟum nāḷum perum pulari eṉṟumkurā nal ceḻum pōtu koṇṭu varākattuaṇi uruvaṉ pātam paṇiyum avar kaṇṭīrmaṇi uruvam kāṇpār makiḻntu

Meaning

Those who call Him 'Lord!' every day, at the break of dawn, and with fresh, lovely kura blossoms bow at the feet of Him who took the beautiful form of the Boar: see, it is they who will gladly behold His gem-like form.

Word by word

pirāṉ eṉṟum
calling Him 'Lord'
perum pulari
the break of dawn
kurā nal ceḻum pōtu
fresh, lovely kura blossoms
varākattu aṇi uruvaṉ
He of the beautiful Boar form, Varaha
maṇi uruvam
His gem-like form
kāṇpār makiḻntu
will gladly behold
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 32 · verse 2213 of the four thousand

makiḻntatu cintai tirumālē maṟṟummakiḻntatu uṉ pātamē pōṟṟi makiḻntatuaḻal āḻi caṅkam avai pāṭi āṭumtoḻil ākam cūḻntu tuṇintu

Meaning

My mind has found its joy, O Thirumal! It rejoiced in praising Your feet and nothing else; it rejoiced in singing of the fiery discus and the conch; and now, made firm, its work is to dance and to stay close all around Your form.

Word by word

makiḻntatu cintai
my mind has rejoiced
tirumālē
O Thirumal
uṉ pātamē pōṟṟi
praising Your feet alone
aḻal āḻi caṅkam
the fiery discus and the conch
pāṭi āṭum toḻil
the work of singing and dancing
tuṇintu
made firm, resolved
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 33 · verse 2214 of the four thousand

tuṇintatu cintai tuḻāy alaṅkal aṅkamaṇintavaṉ pēr uḷḷattup palkāl paṇintatuvumvēy piṟaṅku cāral viṟal vēṅkaṭavaṉaiyēvāy tiṟaṅkaḷ collum vakai

Meaning

My mind is set firm. What it holds within is the name of the One who wears the tulasi garland on His body; what it has bowed to again and again, and what my mouth tells of in so many ways, is the mighty Lord of Thiruvenkatam, whose slopes shine with bamboo.

Word by word

tuṇintatu cintai
my mind is set firm
tuḻāy alaṅkal
the tulasi garland
palkāl paṇintatuvum
what it bowed to again and again
vēy piṟaṅku cāral
slopes shining with bamboo
viṟal vēṅkaṭavaṉaiyē
only the mighty Lord of Thiruvenkatam
vāy tiṟaṅkaḷ collum
my mouth tells of in many ways
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 34 · verse 2215 of the four thousand

vakaiyāl avaṉi irantu aḷantāy pātampukaiyāl naṟu malarāl muṉṉē mika vāyntaaṉpu ākki ētti aṭimaippaṭṭēṉ uṉakkueṉ pākkiyattāl iṉi

Meaning

You begged for the earth with a clever plan and measured it. With incense and with fragrant flowers, and before all else with a love made deep and true, I have praised Your feet; and by my good fortune I have now become Your servant, from this day on.

Word by word

vakaiyāl avaṉi irantu
begging for the earth with a clever plan
pukaiyāl
with incense
naṟu malarāl
with fragrant flowers
mika vāynta aṉpu ākki
making my love deep and true
aṭimaippaṭṭēṉ uṉakku
I have become Your servant
eṉ pākkiyattāl
by my good fortune
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 35 · verse 2216 of the four thousand

iṉitu eṉpar kāmam ataṉilum āṟṟaiṉitu eṉpar taṇṇīrum entāy iṉitu eṉṟukāmam nīr vēḷātu niṉ perumai vēṭparēlcēma nīr ākum ciṟitu

Meaning

People say desire is sweet; they say cool water is sweeter still. O my Father! If, instead of craving desire and water as sweet, they craved Your greatness, even a little of it would become a safe refuge for them.

Word by word

iṉitu eṉpar kāmam
they say desire is sweet
āṟṟa iṉitu
sweeter still
taṇṇīrum
cool water too
entāy
O my Father
niṉ perumai vēṭparēl
if they crave Your greatness
cēma nīr
a safe state, a refuge
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 36 · verse 2217 of the four thousand

ciṟiyār perumai ciṟitiṉkaṇ eytumaṟiyārum tām aṟiyār āvar aṟiyāmaimaṇ koṇṭu maṇ uṇṭu maṇ umiḻnta māyaṉ eṉṟueṇ koṇṭu eṉ neñcē iru

Meaning

The greatness of small people reaches only small ends, and those who do not know will stay unknowing. O my heart, without such ignorance, keep it firmly in mind that He is the wondrous One who took the earth, swallowed the earth and brought the earth out again, and stay that way.

Word by word

ciṟiyār perumai
the greatness of small people
aṟiyāmai
ignorance
maṇ koṇṭu
who took the earth
maṇ uṇṭu maṇ umiḻnta
who swallowed the earth and brought it out
māyaṉ
the wondrous One
eṇ koṇṭu eṉ neñcē iru
keep this in mind, my heart, and stay so
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 37 · verse 2218 of the four thousand

irum taṇ kamalattu iru malariṉ uḷḷētiruntu ticaimukaṉait tantāy poruntiya niṉpātaṅkaḷ ēttip paṇiyāvēl pal piṟappumētaṅkaḷ ellām emakku

Meaning

From within the great, cool lotus flower, You brought forth Brahma of the four faces, perfect in form. If we do not praise and bow at Your feet, which are so right for us, then all our many births will be nothing but misery for us.

Word by word

irum taṇ kamalattu
of the great, cool lotus
ticaimukaṉait tantāy
You brought forth four-faced Brahma
poruntiya niṉ pātaṅkaḷ
Your feet, so right for us
paṇiyāvēl
if we do not bow
pal piṟappum
all our many births
ētaṅkaḷ
miseries, faults
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 38 · verse 2219 of the four thousand

emakku eṉṟu iru nitiyam ēmāntu irātētamakku eṉṟum cārvam aṟintu namakku eṉṟummātavaṉē eṉṉum maṉam paṭaittu maṟṟu avaṉ pērōtuvatē nāviṉāl ōttu

Meaning

Do not stay deluded, thinking 'this great wealth is ours.' Know what is your true refuge at all times, and have a mind that says, 'For us, always, it is Madhava!' Then reciting His names with your tongue: that itself is the Veda.

Word by word

iru nitiyam
great wealth
ēmāntu irātē
do not stay deluded
cārvam
refuge
mātavaṉē
Madhava, Lord of Lakshmi
maṉam paṭaittu
having a mind that says this
ōttu
the Veda
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 39 · verse 2220 of the four thousand

ōttiṉ poruḷ muṭivum ittaṉaiyē uttamaṉ pērēttum tiṟam aṟimiṉ ēḻaikāḷ ōttu ataṉaivallīrēl naṉṟu ataṉai māṭṭīrēl mātavaṉ pērcolluvatē ōttiṉ curukku

Meaning

This, and only this, is the final meaning of the Vedas: learn the way to praise the names of the Highest One, O poor souls! If you can master the Veda, good; if you cannot, then saying the name of Madhava is the Veda in brief.

Word by word

ōttiṉ poruḷ muṭivum
the final meaning of the Vedas
uttamaṉ pēr
the names of the Highest One
ēḻaikāḷ
O poor souls
vallīrēl naṉṟu
if you are able, good
māṭṭīrēl
if you cannot
ōttiṉ curukku
the Veda in brief
Ask Sri Paduka about this pasuram →

Irandam Tiruvandadi 40 · verse 2221 of the four thousand

curukkāka vāṅki culāvi niṉṟu aiyārnerukkā muṉ nīr niṉaimiṉ kaṇṭīr tirup polintaākattāṉ pātam aṟintum aṟiyātapōkattāl illai poruḷ

Meaning

Before your breath is drawn short and the phlegm swirls and chokes you, think of Him now, see! Once you know the feet of the Lord whose chest shines with Sri, there is nothing to be gained from pleasures that do not know Him.

Word by word

curukkāka vāṅki
drawing the breath short
culāvi
swirling
aiyār nerukkā muṉ
before the phlegm chokes you
niṉaimiṉ
think of Him
tirup polinta ākattāṉ
the Lord whose chest shines with Sri
illai poruḷ
there is nothing of worth
Ask Sri Paduka about this pasuram →

Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.