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← All of Irandam Tiruvandadi

Irandam Tiruvandadi 1-10

Pasurams 1-10 · 10 pasurams

Irandam Tiruvandadi 1 · verse 2182 of the four thousand

aṉpē takaḷiyā ārvamē ney ākaiṉpu uruku cintai iṭu tiriyā naṉpu urukiñāṉac cuṭar viḷakku ēṟṟiṉēṉ nāraṇaṟkuñāṉat tamiḻ purinta nāṉ

Meaning

With love as the lamp's bowl, longing as its ghee, and a mind melting with joy as its wick, melting in goodness, I lit the radiant lamp of knowledge for Narayana: I, who was given the Tamil of wisdom.

Word by word

aṉpē
love
takaḷiyā
the bowl of a lamp
ārvamē
longing
ney
ghee
iṉpu uruku cintai
a mind melting with joy
iṭu tiriyā
the wick laid in
ñāṉac cuṭar viḷakku
the radiant lamp of knowledge
nāraṇaṟku
for Narayana
ñāṉat tamiḻ
the Tamil of wisdom
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Irandam Tiruvandadi 2 · verse 2183 of the four thousand

ñāṉattāl naṉku uṇarntu nāraṇaṉ taṉ nāmaṅkaḷtāṉattāl maṟṟu avaṉ pēr cāṟṟiṉāl vāṉattuaṇi amarar ākkuvikkum aḵtu aṉṟē naṅkaḷpaṇi amarar kōmāṉ paricu

Meaning

When people come to know Narayana well through true knowledge, and then, each in their own proper way, proclaim His names, He makes them shining immortals of the heavenly world. Is that not simply the nature of our Lord, the King of the immortals, before whom we bow? He asks only for His names to be spoken, and gives the highest place in return.

Word by word

ñāṉattāl naṉku uṇarntu
knowing Him well through true knowledge
nāraṇaṉ taṉ nāmaṅkaḷ
the names of Narayana
cāṟṟiṉāl
if one proclaims
aṇi amarar ākkuvikkum
He makes them shining immortals
amarar kōmāṉ
King of the immortals
paricu
nature, way of being
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Irandam Tiruvandadi 3 · verse 2184 of the four thousand

paricu naṟu malarāl pāṟkaṭalāṉ pātampurivār pukappeṟuvar pōlām purivārkaḷtol amarar kēḷvit tulaṅku oḷi cēr tōṟṟattunal amarar kōmāṉ nakar

Meaning

Those who fittingly worship the feet of the Lord of the Milk Ocean with fragrant flowers will, it seems, be allowed to enter His city: the city of the King of the good immortals, whose radiant, shining form the ancient immortals who serve Him ever hear of and know. A handful of flowers offered rightly opens the gates of His own world.

Word by word

naṟu malarāl
with fragrant flowers
pāṟkaṭalāṉ
the Lord who rests in the Milk Ocean
pukappeṟuvar pōlām
will, it seems, be allowed to enter
tol amarar
the ancient immortals, the nitya suris
tulaṅku oḷi cēr tōṟṟattu
whose form is full of shining radiance
nakar
His city, Paramapadam
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Irandam Tiruvandadi 4 · verse 2185 of the four thousand

nakar iḻaittu nittilattu nāḷ malar koṇṭu āṅkētikaḻum maṇi vayiram cērttu nikar illāppaiṅ kamalam ēntip paṇintēṉ paṉi malarāḷaṅkam valam koṇṭāṉ aṭi

Meaning

Building Him a dwelling of pearls, gathering flowers fresh that morning, setting there gleaming gems and diamonds, and holding up a peerless fresh lotus, I bowed down at the feet of the Lord who keeps at His right the lady of the cool lotus, Lakshmi. The verse pictures the worship of a heart that offers the finest it can find.

Word by word

nakar iḻaittu
fashioning a dwelling, a shrine
nittilattu
of pearls
nāḷ malar
flowers fresh that day
maṇi vayiram
gems and diamonds
paiṅ kamalam
a fresh lotus
paṉi malarāḷ
the lady of the cool flower, Lakshmi
aṅkam valam koṇṭāṉ
who keeps her at His right side
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Irandam Tiruvandadi 5 · verse 2186 of the four thousand

aṭi mūṉṟil iv ulakam aṉṟu aḷantāy pōlumaṭi mūṉṟu irantu avaṉi koṇṭāy paṭiniṉṟanīr ōta mēṉi neṭumālē niṉ aṭiyaiyār ōta vallār aṟintu?

Meaning

That day, it seems, You measured this whole world with three steps; You begged for three steps of ground and took the earth. O tall Lord, Thirumal, whose form is dark like the ocean waters that lie around the earth, who is there who can truly know Your feet and speak of them as they are?

Word by word

aṭi mūṉṟil
with three steps
aṉṟu aḷantāy
You measured that day
irantu
begging
nīr ōta mēṉi
a form like the ocean's waters
neṭumālē
O tall Lord, Thirumal
yār ōta vallār
who is able to speak of
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Irandam Tiruvandadi 6 · verse 2187 of the four thousand

aṟintu aintum uḷ aṭakki āy malar koṇṭu ārvamceṟinta maṉattarāy cevvē aṟintu avaṉ taṉpēr ōti ēttum peruntavattōr kāṇparēkār ōta vaṇṇaṉ kaḻal

Meaning

Knowing Him, holding all five senses in check within, gathering choice flowers, with minds packed full of longing, knowing Him rightly and reciting His names in praise: those of great penance will see the feet of the Lord whose colour is the colour of the dark sea.

Word by word

aintum uḷ aṭakki
holding the five senses in check within
āy malar
chosen flowers
ārvam ceṟinta maṉattarāy
with minds full of longing
pēr ōti ēttum
who recite His names and praise
peruntavattōr
those of great penance
kār ōta vaṇṇaṉ kaḻal
the feet of the One coloured like the dark sea
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Irandam Tiruvandadi 7 · verse 2188 of the four thousand

kaḻal eṭuttu vāy maṭittu kaṇ cuḻaṉṟu māṟṟāraḻal eṭutta cintaiyarāy añca taḻal eṭuttapōr āḻi ēntiṉāṉ poṉ malarc cēvaṭiyaiōr āḻi neñcē! ukantu

Meaning

His foes stamp their feet, bite their lips, roll their eyes, their minds blazing with rage; and so that such enemies are struck with fear, He holds the fire-spitting discus of battle. O heart, deep as the sea, think gladly on His red feet, lovely as golden flowers.

Word by word

kaḻal eṭuttu vāy maṭittu
stamping their feet, biting their lips
māṟṟār
enemies
aḻal eṭutta cintaiyarāy
with minds blazing with rage
pōr āḻi
the discus of battle
poṉ malarc cēvaṭiyai
the red feet like golden flowers
ōr āḻi neñcē
think on them, O heart deep as the sea
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Irandam Tiruvandadi 8 · verse 2189 of the four thousand

ukantu uṉṉai vāṅki oḷi niṟam koḷ koṅkaiakam kuḷira uṇ eṉṟāḷ āvi ukantumulai uṇpāy pōlē muṉintu uṇṭāy nīyumalai paṇpāl āṉamaiyāl aṉṟu

Meaning

Putana gladly took You up and said, 'Drink, so that my breasts, bright in colour, may be cooled within.' And You, as though happily drinking at the breast, drank in anger and took her very life, meeting her with the harm she had come to do. So it was that day.

Word by word

ukantu uṉṉai vāṅki
gladly taking You up
oḷi niṟam koḷ koṅkai
breasts bright in colour
akam kuḷira
so that they may be cooled within
āvi
her life
muṉintu uṇṭāy
You drank in anger
alai paṇpāl
because of a nature bent on tormenting
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Irandam Tiruvandadi 9 · verse 2190 of the four thousand

aṉṟu atukaṇṭu añcāta āycci uṉakku iraṅkiniṉṟu mulai tanta in nīrmaikku aṉṟuvaraṉmuṟaiyāl nī aḷanta mā kaṭal cūḻ ñālamperu muṟaiyāl eytumō pērttu?

Meaning

That day, Yashoda the cowherd woman saw what had happened and yet was not afraid; she felt for You, stood there and gave You her breast. For that tender kindness, could even the great sea-girt world, which You measured step by step, be a fitting return if You gave it to her?

Word by word

añcāta āycci
the cowherd woman, Yashoda, who did not fear
uṉakku iraṅki
feeling pity for You
in nīrmaikku
for this tender kindness
varaṉmuṟaiyāl nī aḷanta
which You measured step by step
mā kaṭal cūḻ ñālam
the world girdled by the great sea
eytumō pērttu
could it be a fitting return?
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Irandam Tiruvandadi 10 · verse 2191 of the four thousand

pērttaṉai mā cakaṭam piḷḷaiyāy maṇ irantukāttaṉai pal uyirum kāvalaṉē ēttiyanā uṭaiyēṉ pū uṭaiyēṉ niṉ uḷḷi niṉṟamaiyālkā aṭiyēṉ paṭṭa kaṭai

Meaning

As a child You overturned the great cart; begging for the earth, You protected all living beings, O Protector! I have a tongue that praises You, I have flowers to offer, and I have stood thinking only of You. So protect me, Your servant, in the state I have come to.

Word by word

pērttaṉai mā cakaṭam
You overturned the great cart
maṇ irantu
begging for the earth
kāvalaṉē
O Protector
ēttiya nā uṭaiyēṉ
I have a tongue that praises
niṉ uḷḷi niṉṟamaiyāl
because I stood thinking of You
kā aṭiyēṉ paṭṭa kaṭai
protect Your servant in the state he has reached
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.