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Nachiyar Tirumozhi 9

Decad 9 · 10 pasurams

Nachiyar Tirumozhi 9.1 · verse 587 of the four thousand

cinturac cempoṭip pōltirumāliruñcōlai eṅkumintira kōpaṅkaḷēeḻuntum parantiṭṭaṉavālmantaram nāṭṭi aṉṟumaturak koḻuñcāṟu koṇṭacuntarattōḷuṭaiyāṉcuḻalaiyiṉiṉṟu uytuṅ kolō?

Meaning

(Andal pines for the Lord of Thirumaliruncholai in the rainy season.) Like red vermilion powder, the little red velvet insects have risen and spread all over Thirumaliruncholai. Long ago He set up Mount Mandara and drew from the sea its sweet, rich nectar; He has beautiful shoulders. Can I ever escape from His snare?

Word by word

cinturac cempoṭip pōl
like red vermilion powder
intira kōpaṅkaḷē
red velvet insects that appear in the rains
mantaram nāṭṭi
setting up Mount Mandara as the churning rod
maturak koḻuñcāṟu
the sweet, rich nectar
cuntarattōḷuṭaiyāṉ
He of beautiful shoulders
cuḻalaiyiṉiṉṟu uytuṅ kolō?
can I escape His snare?
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Nachiyar Tirumozhi 9.2 · verse 588 of the four thousand

pōrkkaḷiṟu porummāliruñcōlai am pūmpuṟaviltārkkoṭi mullaikaḷumtavaḷa nakai kāṭṭukiṉṟakārkkoḷ piṭākkaḷ niṉṟukaḻaṟic cirikkat tariyēṉārkku iṭukō? tōḻīavaṉ tār ceyta pūcalaiyē

Meaning

In the lovely flowering woods of Maliruncholai, where war elephants fight, the mullai creepers hang their garland-like blossoms and flash white smiles at me, and the pidavam trees in full bloom in the rains stand there mocking and laughing. I cannot bear it. To whom shall I complain, my friend, of the torment His garland has caused me?

Word by word

pōrkkaḷiṟu porum
where war elephants fight
pūmpuṟavil
in the flowering woods
tārkkoṭi mullaikaḷum
mullai jasmine creepers hanging like garlands
tavaḷa nakai
white smiles
piṭākkaḷ
pidavam trees in bloom
avaṉ tār ceyta pūcalaiyē
the torment caused by His garland
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Nachiyar Tirumozhi 9.3 · verse 589 of the four thousand

karuviḷai oṇmalarkāḷkāyā malarkāḷ tirumāluru-oḷi kāṭṭukiṉṟīreṉakku uy vaḻakku oṉṟu uraiyīrtiru viḷaiyāṭu tiṇ tōḷtirumāliruñcōlai nampivarivaḷai iṟ pukuntuvantipaṟṟum vaḻakku uḷatē?

Meaning

O bright karuvilai flowers, O kaya flowers, you show the glowing colour of Thirumal's form! Tell me just one way to stay alive. Is it right that the Nambi of Thirumaliruncholai, whose strong shoulders are Lakshmi's playground, should enter my house and take my striped bangles by force?

Word by word

karuviḷai oṇmalarkāḷ
O bright blue karuvilai flowers
kāyā malarkāḷ
O dark blue kaya flowers
uru-oḷi
the glowing colour of His form
uy vaḻakku
a way to stay alive
tiru viḷaiyāṭu tiṇ tōḷ
strong shoulders where Lakshmi plays
vantipaṟṟum vaḻakku
the justice of seizing by force
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Nachiyar Tirumozhi 9.4 · verse 590 of the four thousand

paimpoḻil vāḻ kuyilkāḷmayilkāḷ oṇ karuviḷaikāḷvampak kaḷaṅkaṉikāḷvaṇṇap pūvai naṟumalarkāḷaim perum pātakarkāḷaṇi māliruñcōlai niṉṟaemperumāṉuṭaiyaniṟam uṅkaḷukku eṉ ceyvatē?

Meaning

O cuckoos living in the green groves, O peacocks, O bright karuvilai flowers, O fresh dark kalam berries, O fragrant flowers of the colourful poovai: you five great sinners! Why have you taken on the colour of my Lord who stands in beautiful Maliruncholai? What good does it do you?

Word by word

paimpoḻil vāḻ kuyilkāḷ
O cuckoos living in the green groves
vampak kaḷaṅkaṉikāḷ
O fresh dark kalam berries
vaṇṇap pūvai
the colourful poovai flower
aim perum pātakarkāḷ
O five great sinners
niṟam uṅkaḷukku eṉ ceyvatē?
what good is His colour to you?
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Nachiyar Tirumozhi 9.5 · verse 591 of the four thousand

tuṅka malarp poḻil cūḻtirumāliruñcōlai niṉṟaceṅkaṇ karumukiliṉtiruvurup pōl malarmēltoṅkiya vaṇṭiṉaṅkāḷtoku pūñcuṉaikāḷ cuṉaiyiṟtaṅku centāmaraikāḷeṉakku ōr caraṇ cāṟṟumiṉē

Meaning

O swarms of bees clinging to the flowers, looking like the form of the red-eyed dark cloud of a Lord who stands in Thirumaliruncholai, ringed by groves of tall flowering trees! O flower-filled pools, O red lotuses living in those pools! Tell me of some refuge for me.

Word by word

tuṅka malarp poḻil
groves of tall flowering trees
ceṅkaṇ karumukiliṉ
of the red-eyed dark cloud, the Lord
toṅkiya vaṇṭiṉaṅkāḷ
O swarms of bees clinging there
toku pūñcuṉaikāḷ
O flower-filled pools
centāmaraikāḷ
O red lotuses
caraṇ
a refuge
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Nachiyar Tirumozhi 9.6 · verse 592 of the four thousand

nāṟu naṟum poḻilmāliruñcōlai nampikku nāṉnūṟu taṭāvil veṇṇeyvāynērntu parāvi vaittēṉnūṟu taṭā niṟaintaakkāra aṭicil coṉṉēṉēṟu tiruvuṭaiyāṉiṉṟu vantu ivai koḷḷuṅ kolō?

Meaning

To the Nambi of Maliruncholai, with its fragrant groves, I have vowed with my own lips, praising Him, a hundred pots of butter; and I have promised a hundred pots brimming with sweet rice cooked with sugar. Will He, whose glory keeps on growing, come today and accept them?

Word by word

nāṟu naṟum poḻil
fragrant groves
nūṟu taṭāvil veṇṇey
a hundred pots of butter
vāynērntu
vowing with my lips
akkāra aṭicil
sweet rice cooked with sugar
ēṟu tiruvuṭaiyāṉ
He whose glory keeps growing
ivai koḷḷuṅ kolō?
will He accept these?
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Nachiyar Tirumozhi 9.7 · verse 593 of the four thousand

iṉṟu vantu ittaṉaiyumamutu ceytiṭap peṟil nāṉoṉṟu nūṟāyiramākkoṭuttup piṉṉum āḷum ceyvaṉteṉṟal maṇam kamaḻumtirumāliruñcōlai taṉṉuḷniṉṟapirāṉ aṭiyēṉmaṉattē vantu nērpaṭilē

Meaning

If the Lord who stands in Thirumaliruncholai, fragrant with the southern breeze, would come into the heart of me, His servant, and meet me there, and if He would come today and eat all of this, I would give Him a hundred thousand for each one, and even after that I would go on serving Him.

Word by word

amutu ceytiṭap peṟil
if He would eat it
oṉṟu nūṟāyiramā
a hundred thousand for each one
āḷum ceyvaṉ
I will serve Him
teṉṟal maṇam kamaḻum
fragrant with the southern breeze
niṉṟapirāṉ
the Lord who stands there
maṉattē vantu nērpaṭilē
if He would come and meet me in my heart
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Nachiyar Tirumozhi 9.8 · verse 594 of the four thousand

kālai eḻuntiruntukariya kuruvik kaṇaṅkaḷmāliṉ varavu collimaruḷ pāṭutal meymmaikolō?cōlaimalaip perumāṉtuvārāpati emperumāṉāliṉ ilaip perumāṉavaṉ vārttai uraikkiṉṟatē

Meaning

The flocks of little dark birds wake at dawn and sing their sweet song, announcing that Mal is coming. Can it be true? They are speaking the word of the Lord of the Solai hill, my Lord of Dwaraka, the Lord who lay on the banyan leaf.

Word by word

kariya kuruvik kaṇaṅkaḷ
flocks of little dark birds
māliṉ varavu
the coming of Mal, the Lord
maruḷ pāṭutal
singing their sweet song
meymmaikolō?
can it be true?
cōlaimalaip perumāṉ
the Lord of the Solai hill
āliṉ ilaip perumāṉ
the Lord on the banyan leaf
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Nachiyar Tirumozhi 9.9 · verse 595 of the four thousand

kōṅku alarum poḻilmāliruñcōlaiyiṟ koṉṟaikaḷmēltūṅku poṉ mālaikaḷōṭuuṭaṉāy niṉṟu tūṅkukiṉṟēṉpūṅkoḷ tirumukattumaṭuttu ūtiya caṅku oliyumcārṅka vil nāṇ-oliyumtalaippeyvatu eññāṉṟu kolō?

Meaning

In Maliruncholai, whose groves are full of blooming kongu trees, I hang limp like the golden strings of flowers hanging from the konrai trees. When will the sound of the conch He presses to His beautiful face and blows, and the twang of the string of His Saranga bow, come to reach me?

Word by word

kōṅku alarum poḻil
groves where kongu trees bloom
koṉṟaikaḷmēl
on the konrai trees
tūṅku poṉ mālaikaḷōṭu
with the hanging golden strings of flowers
pūṅkoḷ tirumukattu
to His beautiful face
cārṅka vil
the Saranga bow
talaippeyvatu eññāṉṟu kolō?
when will they reach me?
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Nachiyar Tirumozhi 9.10 · verse 596 of the four thousand

cantoṭu kārakilumcumantu taṭaṅkaḷ porutuvantiḻiyum cilampāṟuuṭai māliruñcōlai niṉṟacuntaraṉaic curumpu ārkuḻaṟ kōtai tokuttu uraittacentamiḻ pattum vallārtirumālaṭi cērvarkaḷē

Meaning

The Silambaru river comes tumbling down, carrying sandalwood and dark agil wood and beating against its banks, in Maliruncholai where the Beautiful One stands. Kodhai, whose tresses are thronged with bees, gathered and spoke these ten verses of fine Tamil on Him. Those who master them will reach the feet of Thirumal.

Word by word

cantoṭu kārakilum
sandalwood and dark agil wood
taṭaṅkaḷ porutu
beating against its banks
cilampāṟu
the Silambaru river of Thirumaliruncholai
cuntaraṉai
the Beautiful One, Azhagar
curumpu ār kuḻaṟ kōtai
Kodhai, whose tresses are thronged with bees
tirumālaṭi cērvarkaḷē
will reach the feet of Thirumal
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.