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← All of Nachiyar Tirumozhi

Nachiyar Tirumozhi 6

Decad 6 · 11 pasurams

Nachiyar Tirumozhi 6.1 · verse 556 of the four thousand

vāraṇam āyiram cūḻa valañceytunāraṇaṉ nampi naṭakkiṉṟāṉ eṉṟu etirpūraṇa poṟkuṭam vaittup puṟam eṅkumtōraṇam nāṭṭak kaṉāk kaṇṭēṉ tōḻī nāṉ

Meaning

(Andal tells her friend her dream.) Friend, I dreamed this: word went round that Narayana, the perfect One, was coming in procession, with a thousand elephants circling about Him. To welcome Him, full golden pots were set out before Him, and festoons of leaves and flowers were raised everywhere outside. This is the dream I saw, my friend.

Word by word

vāraṇam āyiram
a thousand elephants
nāraṇaṉ nampi
Narayana, the One perfect in every quality
pūraṇa poṟkuṭam
full golden pots, set out to welcome a bridegroom
tōraṇam
festoons and arches
kaṉāk kaṇṭēṉ tōḻī nāṉ
I saw a dream, my friend
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Nachiyar Tirumozhi 6.2 · verse 557 of the four thousand

nāḷai vatuvai-maṇam eṉṟu nāḷ iṭṭupāḷaik kamuku paricu uṭaip pantaṟ kīḻkōḷari mātavaṉ kōvintaṉ eṉpāṉ ōrkāḷai pukutak kaṉāk kaṇṭēṉ tōḻī nāṉ

Meaning

The elders fixed the day and said, "Tomorrow is the wedding." Under a fine wedding canopy adorned with areca palms in flower, a young bull of a man came in, strong as a lion, called Madhava and Govinda. This is the dream I saw, my friend.

Word by word

vatuvai-maṇam
the wedding
nāḷ iṭṭu
fixing the day
pāḷaik kamuku
areca palms with their flower sheaths
pantaṟ kīḻ
under the wedding canopy
kōḷari
a mighty lion
kāḷai
a young bull, a youth in his prime
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Nachiyar Tirumozhi 6.3 · verse 558 of the four thousand

intiraṉ uḷḷiṭṭa tēvar-kuḻām ellāmvantiruntu eṉṉai makaṭ pēci mantirittumantirak kōṭi uṭutti maṇa-mālaiantari cūṭṭak kaṉāk kaṇṭēṉ tōḻī nāṉ

Meaning

All the hosts of the gods, with Indra among them, came and sat and asked for my hand for Him, and settled it together. Then Andari, the goddess Durga, dressed me in the new wedding sari blessed with mantras and placed the bridal garland on me. This is the dream I saw, my friend.

Word by word

intiraṉ uḷḷiṭṭa
with Indra among them
tēvar-kuḻām
the hosts of the gods
makaṭ pēci
asking for the bride's hand
mantirak kōṭi
the new wedding garment, blessed with mantras
maṇa-mālai
the wedding garland
antari
Andari, the goddess Durga
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Nachiyar Tirumozhi 6.4 · verse 559 of the four thousand

nāl-ticait tīrttam koṇarntu naṉi nalkipārppaṉac ciṭṭarkaḷ pallār eṭuttu ēttipūp puṉai kaṇṇip puṉitaṉōṭu eṉtaṉṉaikkāppu-nāṇ kaṭṭak kaṉāk kaṇṭēṉ tōḻī nāṉ

Meaning

Holy waters were brought from the four directions and sprinkled generously over us. Many learned and devout brahmins raised their voices in blessing and praise. Then the protective thread was tied on me and on the Pure One, who wears a chaplet of flowers. This is the dream I saw, my friend.

Word by word

nāl-ticait tīrttam
holy waters from the four directions
pārppaṉac ciṭṭarkaḷ
learned, devout brahmins
pūp puṉai kaṇṇip
wearing a chaplet of flowers
puṉitaṉōṭu
with the Pure One
kāppu-nāṇ
the protective wedding thread
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Nachiyar Tirumozhi 6.5 · verse 560 of the four thousand

katir-oḷit tīpam kalacam uṭaṉ ēnticcatir iḷa maṅkaiyar tām vantu etirkoḷḷamaturaiyār maṉṉaṉ aṭinilai toṭṭu eṅkumatirap pukutak kaṉāk kaṇṭēṉ tōḻī nāṉ

Meaning

Graceful young maidens came forward to receive Him, carrying lamps bright as the sun's rays and auspicious pots. And the King of Mathura, wearing His sandals, entered so that the ground shook everywhere beneath His tread. This is the dream I saw, my friend.

Word by word

katir-oḷit tīpam
lamps bright as sunbeams
kalacam
auspicious pots
catir iḷa maṅkaiyar
graceful young maidens
maturaiyār maṉṉaṉ
the King of Mathura
aṭinilai
sandals, padukas
atirap pukuta
entering so that all shook
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Nachiyar Tirumozhi 6.6 · verse 561 of the four thousand

mattaḷam koṭṭa vari-caṅkam niṉṟu ūtamuttu uṭait tāmam nirai tāḻnta pantaṟ kīḻmaittuṉaṉ nampi matucūtaṉ vantu eṉṉaikkaittalam paṟṟak kaṉāk kaṇṭēṉ tōḻī nāṉ

Meaning

The drums were beating and the fluted conches were blown without pause. Under the canopy hung low with rows of pearl garlands, Madhusudana, the perfect One, my cousin, came and took my hand in His. This is the dream I saw, my friend.

Word by word

mattaḷam koṭṭa
drums beating
vari-caṅkam
conches with spiral lines
muttu uṭait tāmam
garlands of pearls
maittuṉaṉ nampi
my cousin, the perfect One, the fitting bridegroom
matucūtaṉ
Madhusudana, slayer of the demon Madhu
kaittalam paṟṟa
taking my hand, the wedding rite
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Nachiyar Tirumozhi 6.7 · verse 562 of the four thousand

vāy nallār nalla maṟai ōti mantirattālpācilai nāṇal paṭuttup pariti vaittukāy ciṉa mā kaḷiṟu aṉṉāṉ eṉ kaippaṟṟitī valañ ceyyak kaṉāk kaṇṭēṉ tōḻī nāṉ

Meaning

Priests of pure speech chanted the holy Vedas, and with mantras they spread fresh green darbha grass and laid the sacred sticks around the fire. Then He, like a great elephant in its fierce strength, took my hand and walked with me around the fire. This is the dream I saw, my friend.

Word by word

vāy nallār
those of pure speech, the Vedic priests
nalla maṟai ōti
chanting the holy Vedas
pācilai nāṇal
fresh green darbha grass
pariti
the sacred sticks laid round the fire
kāy ciṉa mā kaḷiṟu
a great elephant of fierce strength
tī valañ ceyya
walking around the sacred fire
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Nachiyar Tirumozhi 6.8 · verse 563 of the four thousand

immaikkum ēḻ ēḻ piṟavikkum paṟṟu āvāṉnammai uṭaiyavaṉ nārāyaṇaṉ nampicemmai uṭaiya tirukkaiyāl tāḷ paṟṟiammi mitikkak kaṉāk kaṇṭēṉ tōḻī nāṉ

Meaning

He is our refuge in this life and in all the seven times seven births to come; He is Narayana, the perfect One, who owns us. With His beautiful hand He held my foot and set it upon the grinding stone. This is the dream I saw, my friend.

Word by word

immaikkum
for this life
ēḻ ēḻ piṟavikkum
for seven times seven births
paṟṟu āvāṉ
He who is our refuge
nammai uṭaiyavaṉ
He who owns us
tāḷ paṟṟi
holding my foot
ammi mitikka
stepping on the grinding stone, a wedding rite of steadfastness
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Nachiyar Tirumozhi 6.9 · verse 564 of the four thousand

varicilai vāḷ mukattu eṉṉaimār tām vantiṭṭuerimukam pārittu eṉṉai muṉṉē niṟuttiarimukaṉ accutaṉ kaimmēl eṉ kai vaittupporimukantu aṭṭak kaṉāk kaṇṭēṉ tōḻī nāṉ

Meaning

My brothers, bright-faced, bearing their strong bows, came and kindled the fire and stood me before it. They placed my hand upon the hand of Achyuta, whose face is like a lion's, and filled it with puffed rice to offer into the fire. This is the dream I saw, my friend.

Word by word

varicilai
strong, banded bows
eṉṉaimār
my elder brothers
erimukam pārittu
kindling the fire
arimukaṉ
He of the lion-like face
accutaṉ
Achyuta, who never lets go of those who come to Him
porimukantu aṭṭa
scooping and offering puffed rice into the fire
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Nachiyar Tirumozhi 6.10 · verse 565 of the four thousand

kuṅkumam appik kuḷir cāntam maṭṭittumaṅkala vīti valañ ceytu mā maṇa nīraṅku avaṉōṭum uṭaṉ ceṉṟu aṅku āṉaimēlmañcaṉam āṭṭak kaṉāk kaṇṭēṉ tōḻī nāṉ

Meaning

Smeared with saffron and anointed with cool sandal paste, we went round the auspicious streets together, He and I, seated upon an elephant. And there we were bathed in the great, fragrant wedding waters. This is the dream I saw, my friend.

Word by word

kuṅkumam appi
smeared with saffron
kuḷir cāntam
cool sandal paste
maṅkala vīti
the auspicious streets
mā maṇa nīr
the great, fragrant wedding waters
āṉaimēl
upon an elephant
mañcaṉam āṭṭa
bathing in the ceremonial bath
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Nachiyar Tirumozhi 6.11 · verse 566 of the four thousand

āyaṉukkākat tāṉ kaṇṭa kaṉāviṉaivēyar pukaḻ villiputtūrkkōṉ kōtai coltūya tamiḻmālai īraintum vallavarvāyum naṉ makkaḷaip peṟṟu makiḻvarē

Meaning

This is the dream that Kodhai, Andal, daughter of the lord of Villiputtur whom the Veyar praise, saw for the sake of the Cowherd, and told in words. Those who can sing these ten verses, a garland of pure Tamil, will be blessed with good and worthy children and will rejoice.

Word by word

āyaṉukkāka
for the sake of the Cowherd, Krishna
vēyar pukaḻ
praised by the Veyar, the clan of Periyalwar
villiputtūrkkōṉ
the lord of Villiputtur, Periyalwar
kōtai
Kodhai, Andal
tūya tamiḻmālai
a garland of pure Tamil
vāyum naṉ makkaḷai
good and worthy children
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.