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Nachiyar Tirumozhi 13

Decad 13 · 10 pasurams

Nachiyar Tirumozhi 13.1 · verse 627 of the four thousand

kaṇṇaṉ eṉṉum karunteyvamkāṭcip paḻakik kiṭappēṉaippuṇṇiṟ puḷip peytāṟ pōlappuṟam niṉṟu aḻaku pēcātēpeṇṇiṉ varuttam aṟiyātaperumāṉ araiyiṟ pītakavaṇṇa āṭai koṇṭu eṉṉaivāṭṭam taṇiya vīcīrē

Meaning

(Andal, faint with longing, asks for things of His to revive her.) I lie here, having grown used to the sight of the dark God called Kannan. Do not stand outside and talk prettily; it is like pouring sour juice on a wound. Bring the yellow silk from the waist of the Lord who knows nothing of a woman's pain, and fan me with it, so my wilting may ease.

Word by word

kaṇṇaṉ eṉṉum karunteyvam
the dark God called Kannan, Krishna
puṇṇiṟ puḷip peytāṟ pōla
like pouring sour juice on a wound
aḻaku pēcātē
do not talk prettily
peṇṇiṉ varuttam aṟiyāta
who knows nothing of a woman's pain
pītaka vaṇṇa āṭai
the yellow silk garment
vāṭṭam taṇiya vīcīrē
fan me, to ease my wilting
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Nachiyar Tirumozhi 13.2 · verse 628 of the four thousand

pāl-ālilaiyil tuyil koṇṭaparamaṉ valaippaṭṭu iruntēṉaivēlāl tuṉṉam peytāṟ pōlvēṇṭiṟṟu ellām pēcātēkōlāl niraimēyttu āyaṉāykkuṭantaik kiṭanta kuṭam-āṭinīlār taṇṇan tuḻāy koṇṭu eṉneṟi meṉ kuḻalmēl cūṭṭirē

Meaning

I am caught in the net of the Supreme, who slept on a tender banyan leaf. Do not say whatever comes to your lips; it is like stitching a wound with a spear. He grazed the herds with His staff as a cowherd; He dances with pots; He lies in Thirukkudanthai. Bring His cool tulasi, deep blue, and put it on my soft curling tresses.

Word by word

pāl-ālilaiyil
on a tender banyan leaf
valaippaṭṭu
caught in the net
vēlāl tuṉṉam peytāṟ pōl
like stitching a wound with a spear
kōlāl niraimēyttu
grazing the herds with a staff
kuṭantaik kiṭanta
who lies in Thirukkudanthai
neṟi meṉ kuḻalmēl
on my soft, curling tresses
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Nachiyar Tirumozhi 13.3 · verse 629 of the four thousand

kañcaik kāynta karuvillikaṭaikkaṇ eṉṉum ciṟaikkōlālneñcu ūṭuruva vēvuṇṭunilaiyum taḷarntu naivēṉaiañcēl eṉṉāṉ avaṉ oruvaṉavaṉ mārvu aṇinta vaṉamālaivañciyātē tarumākilmārviṟ koṇarntu puraṭṭīrē

Meaning

The dark Lord with the bow, who burned with anger against Kamsa, shot the feathered arrow of His sidelong glance right through my heart; I am scorched, unsteady, and wasting away. And He alone will not say to me, "Do not fear." If He will give, without cheating me, the forest garland that adorns His chest, bring it and roll it upon my breast.

Word by word

kañcaik kāynta
who burned with anger against Kamsa
karuvilli
the dark Lord with the bow
kaṭaikkaṇ eṉṉum ciṟaikkōlāl
with the feathered arrow of His sidelong glance
añcēl eṉṉāṉ
will not say, Do not fear
vaṉamālai
the forest garland, vanamala
vañciyātē
without cheating me
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Nachiyar Tirumozhi 13.4 · verse 630 of the four thousand

ārē ulakattu āṟṟuvār?āyar-pāṭi kavarntu uṇṇumkārēṟu uḻakka uḻakkuṇṭutaḷarntum muṟintum kiṭappēṉaiārāvamutam aṉaiyāṉ taṉamuta vāyil ūṟiyanīrtāṉ koṇarntu pularāmēparukki iḷaippai nīkkīrē

Meaning

Who in this world can bear such pain? The dark bull who raids Ayarpadi for butter has trampled me, and I lie worn out and broken. He is like nectar one never tires of. Bring the water that wells in His nectar mouth and make me drink it before I dry up, and take my weariness away.

Word by word

ārē ulakattu āṟṟuvār?
who in the world can bear this?
kavarntu uṇṇum
who raids and eats
kārēṟu
the dark bull, Krishna
ārāvamutam
nectar one never tires of
amuta vāyil ūṟiya nīr
the water that wells in His nectar mouth
iḷaippai nīkkīrē
take away my weariness
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Nachiyar Tirumozhi 13.5 · verse 631 of the four thousand

aḻilum toḻilum uruk kāṭṭāṉañcēl eṉṉāṉ avaṉ oruvaṉtaḻuvi muḻucip pukuntu eṉṉaiccuṟṟic cuḻaṉṟu pōkāṉāltaḻaiyiṉ poḻilvāy niraip piṉṉēneṭumāl ūti varukiṉṟakuḻaliṉ toḷaivāy nīr koṇṭukuḷira mukattut taṭavīrē

Meaning

Whether I weep or whether I worship, He will not show His form; that One will not say, "Do not fear." Yet He has embraced me, plunged into me and entered me, and keeps circling and whirling within me, and will not go away. So bring the water from the holes of the flute that tall Mal plays as He comes behind the herds through the leafy groves, and rub it cool upon my face.

Word by word

aḻilum toḻilum
whether I weep or worship
uruk kāṭṭāṉ
He will not show His form
cuṟṟic cuḻaṉṟu
circling and whirling
taḻaiyiṉ poḻilvāy
through the leafy groves
neṭumāl
tall Mal, the Lord
kuḻaliṉ toḷaivāy nīr
water from the holes of His flute
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Nachiyar Tirumozhi 13.6 · verse 632 of the four thousand

naṭai oṉṟu illā ulakattunantakōpaṉ makaṉ eṉṉumkoṭiya kaṭiya tirumālālkuḷappukkūṟu koḷappaṭṭupuṭaiyum peyarakillēṉ nāṉpōḻkkaṉ mititta aṭippāṭṭilpoṭittāṉ koṇarntu pūcīrkaḷpōkā uyir eṉ uṭampaiyē

Meaning

In this world that knows no decency, I have been trampled to pieces, as if under hooves, by that cruel, harsh Thirumal they call Nandagopa's son. I cannot even turn on my side. Bring the dust from the footprints where He has walked and smear it on my body, so that my life does not leave me.

Word by word

naṭai oṉṟu illā ulakattu
in this world that knows no decency
nantakōpaṉ makaṉ
Nandagopa's son
koṭiya kaṭiya tirumālāl
by the cruel, harsh Thirumal
puṭaiyum peyarakillēṉ
I cannot even turn on my side
poṭittāṉ
the dust
pōkā uyir
so that my life does not leave
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Nachiyar Tirumozhi 13.7 · verse 633 of the four thousand

veṟṟik karuḷak koṭiyāṉtaṉmīmītu āṭā ulakattuveṟṟa veṟitē peṟṟa tāyvēmpē āka vaḷarttāḷēkuṟṟam aṟṟa mulaitaṉṉaikkumaraṉ kōlap paṇaittōḷōṭuaṟṟa kuṟṟam avai tīraaṇaiya amukkik kaṭṭīrē

Meaning

In this world, where nothing moves beyond the will of Him whose banner bears victorious Garuda, the mother who bore me raised me all in vain, as bitter to me as neem. These breasts are without fault, save the fault of being apart from Him. To end that fault, press them close and bind them to the lovely broad shoulders of the Prince.

Word by word

veṟṟik karuḷak koṭiyāṉ
He whose banner bears victorious Garuda
veṟṟa veṟitē
all in vain
vēmpē āka
as bitter as neem
kumaraṉ
the Prince, the young Krishna
kōlap paṇaittōḷōṭu
to His lovely broad shoulders
aṟṟa kuṟṟam
the fault of being apart from Him
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Nachiyar Tirumozhi 13.8 · verse 634 of the four thousand

uḷḷē uruki naivēṉaiuḷaḷō ilaḷō eṉṉātakoḷḷai koḷḷik kuṟumpaṉaikkōvarttaṉaṉaik kaṇṭakkālkoḷḷum payaṉ oṉṟu illātakoṅkaitaṉṉaik kiḻaṅkōṭumaḷḷip paṟittiṭṭu avaṉ mārvileṟintu eṉ aḻalait tīrvēṉē

Meaning

I melt and waste away within, and He never even asks, "Is she alive or not?" That plundering, burning rogue, Govardhana, who held up the hill! If I see Him, I will pluck out by the roots these breasts, which have gained nothing, and fling them at His chest, and so put out the fire in me.

Word by word

uḷḷē uruki naivēṉai
me, melting and wasting away within
uḷaḷō ilaḷō
is she alive or not?
koḷḷai koḷḷik kuṟumpaṉai
the plundering, burning rogue
kōvarttaṉaṉai
Govardhana, who held up the hill
koḷḷum payaṉ oṉṟu illāta
which have gained nothing
eṉ aḻalait tīrvēṉē
I will put out my fire
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Nachiyar Tirumozhi 13.9 · verse 635 of the four thousand

kommai mulaikaḷ iṭar tīrakkōvintaṟku ōr kuṟṟēvalimmaip piṟavi ceyyātēiṉip pōyc ceyyum tavamtāṉ eṉ?cemmai uṭaiya tirumārvilcērttāṉēṉum oru ñāṉṟumeymmai colli mukam nōkkiviṭaitāṉ tarumēl mika naṉṟē

Meaning

If in this very birth I cannot do some small service for Govinda, so that the pain of my full breasts may end, what use is any penance I might go and do later? Either let Him hold me to His beautiful chest even for one day; or else, if He will look me in the face, speak the truth, and send me away, even that would be very good.

Word by word

kommai mulaikaḷ
full breasts
kuṟṟēval
a small, intimate service
immaip piṟavi
this very birth
tavamtāṉ eṉ?
what use is penance?
cemmai uṭaiya tirumārvil
on His beautiful chest
viṭaitāṉ tarumēl
if He would send me away
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Nachiyar Tirumozhi 13.10 · verse 636 of the four thousand

allal viḷaitta perumāṉaiāyarpāṭikku aṇi-viḷakkaivilli putuvainakar nampiviṭṭucittaṉ viyaṉ kōtaivillait tolaitta puruvattāḷvēṭkai uṟṟu mika virumpumcollait tutikka vallārkaḷtuṉpak kaṭaluḷ tuvaḷārē

Meaning

The Lord who caused her such pain is the bright lamp of Ayarpadi. Kodhai, glorious daughter of Vishnuchitta, the perfect one of the city of Villiputtur, whose brows outdo the bow, spoke these words in deep longing and desire for Him. Those who can sing them in praise will never sink in the sea of sorrow.

Word by word

allal viḷaitta perumāṉai
the Lord who caused her pain
āyarpāṭikku aṇi-viḷakkai
the bright lamp of Ayarpadi
viyaṉ kōtai
glorious Kodhai
villait tolaitta puruvattāḷ
she whose brows outdo the bow
tuṉpak kaṭaluḷ
in the sea of sorrow
tuvaḷārē
will never sink
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Verse text: the word-separated e-text of the Nalayira Divya Prabandham by Project Madurai, checked verse by verse against its second edition. Meanings are simple renderings in the light of the acharyas' commentaries, written for this site, and are awaiting a scholar's review.